You resort again to the use of myths to support your points, because YOUR foundational points are mythical. You offer only myths in rebuttal, because you have no facts. You then NEED myths to rebut Gods existence. Your facts and figures are myths, yet you seek to equate that as proof that God is also a myth. Biblical archaeology is a fact, prove those facts wrong, or swallow your rebuttal for what it is.
A dependance on myths as a defense against facts.
Peace.
Pretend I'm from the past. From a jungle in the middle of the Amazon. Say I'm writing as one of the sons of my father who was a born leader and eventually led his tribe.
My father's father was born into a tribe of nearly two thousand people. His father (my great grandfather) had trouble keeping a rule of law. His people would do things the others didn't appreciate. Many animals were stolen from each others neighbors during times of famine. Land would be seized when convenient. Wives would from time to time get stolen.
When my great grandfather decided enough was enough. He wrote down some simple rules. He published these rules at the main hut for all to read. Anyone found to be breaking these rules was to be punished. The problem was, there weren't many people able to take time to carry out anything but the most severe punishments for the most severe crimes. What was most unsettling was how bad events seemed to follow actions of bad people. Droughts would seem to follow murders. Fires would spread seemingly every time someone stole from another...
Over time, some people stepped up to help. Some helped deal with land disputes. Some helped with issues of family. Some helped with issues of property. It also seemed to help when these "helpers" made a ritual sacrifice during times of dispute. Say they burned a small amount of hay during a property dispute and if the smoke arose in a straight column the new owner was deemed to be the rightful owner. If the smoke flew sideways, it was natures way of saying the land was stolen. No one really knew who was the rightful owner and this seemed to be the only way to quickly and efficiently deal with the question. It was not fair, by any means, but it served the tribe well.
Over the next 50 years, it became accepted to look towards nature to determine the outcomes of disputes. Nature was personified through spirits or beings that watched and judged the people. They also helped settle disputes. Furthermore, if you were to do something that could cause a dispute, you were going against these spirits wishes. Punishments were hard to carry out. No police. It was a messy situation. So the idea was born to publicly acknowledge these spirits to show the people that bad things can happen to you, or worse, all of us if you don't keep the spirits happy.
During all this time, a truly talented and gifted writer was keeping track of all these events. He also understood the importance of keeping the idea of spirits in his writing to ingrain a little bit of self responsibility for those reading it in the future. If you don't follow the laws not only will your people be unhappy, but in case you might get away with it, the spirits will still be unhappy.
Over the next many years this book is added to and added to as society needed additions. Eventually, those that were merely helpers in the past were recorded as having consorted with the spirits directly in dealing with disputes. It was necessary to help make this book interesting. In schools, it was necessary reading and to help keep it not only interesting, but memorable, a little exaggeration and embellishment helped!
By this time, my time has come and past. But this book still lives on and it helps to serve as a guide to all those who live in our tribe. Some events were embellished, admittedly, with a little fairy tale here and there to keep the people in line through self responsibility. I mean, who wants to be responsible for the next famine?
Fast forward to today and a copy of this book is still used. Mind you, it has been translated many times but, not only is it still used, many people profess it as a guide to how we should live today, on a planet not of thousands, but of billions of people. Many people have studied this book and they not only believe in these spirits and "helpers" of the past, but they have actually uncovered ruins of the places told of and graves of these very "helpers" (now called saints).
The book states these spirits are real. To help prove, to those of today, whether or not they really are we try and uncover if these fabled places exist. We find they do. Next we try to find proof of these great people that existed. We find they did.
The problem is, proving a person or place existed, doesn't prove the spirits existed.
This isn't an attack against the bible (or any book) or a way to dismiss it. It's merely to illustrate the point that a work from centuries ago may have been exaggerated a bit here and there (or potentially a lot, who knows). But make no mistake about it, persons and places in it could very well exist and be proven so.
Sorry for the huge post... I'm just trying to give a little objective thought to how some things can be true while others can be.. embellishments. The proof of one point doesn't necessarily prove the others must be real/true.