The categories outlined in the article include:
-) God is maximally great;
-) God is a maximally great person;
-) God is a maximally great person that is omniscient, omnipotent, omnipresent (perfect);
-) God is petfect and all good;
-) God is good, but not ultimately, because it is consciousness that construes perfection;
-) God is ultimately perfect but limited in power...
But you could know this if you glanced at the article.
Seems you misunderstood me. I wanted your categories for "god", not just "God".
I don't see why it should include anything but the alleged "god."
That's the goal, of course, but the only way I've ever been able to attempt to define the category "god" is with a list of specific gods, which is doomed to be incomplete.
I'm interested in hearing you give general criteria to distinguish gods from things that aren't gods. My point with my comment before is that when we look at any set of criteria:
- if it excludes things we know are gods (e.g. the heavenly messenger Mercury), then we know it isn't broad enough... and is therefore wrong.
- if it includes things we know aren't gods (e.g. the heavenly messenger Gabriel), then we know it's too broad... and therefore wrong.
Basically, I'm looking for consistency with how we use the term "god" generally.