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Bob the atheist?

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
Atheism is a sin. If u reject God it's a sin. In Christianity u also have to accept Jesus as your Savior, and ask his forgiveness, or u sin. So from a thiest's perspective atheism is something you would b held accountable for. But, may be forgiven for based on you life choices, and level of understanding.
You're using a circular argument. What I and others are saying is that the word "atheist" doesn't only describe people who have rejected gods; it applies to anyone who hasn't accepted the existence of at least one god.
 

Willamena

Just me
Premium Member
Not to theists. Especially theists who think babies go to hell for not being baptized since they are unbelievers, the tiny heathens that they are, lol.
Again, it's absurd and biased to say that the word means something different to theists.
 

Willamena

Just me
Premium Member
There are many things I don't believe exists. I don't believe they don't exist either since I've never heard of them. And even if I had heard of them I'm not required to believe they don't exist just because I don't believe they do exist I can just say I have found no good reason to believe either.
My point, since you missed it, was that I am not an atheist if I cannot disbelieve god.
 

Rick O'Shez

Irishman bouncing off walls
Just so, that's why be atheist if I've never heard of god. The root word of disbelief is belief.

But again it comes back to the definition of "atheist". As I've explained I take "atheist" to mean "not-theist", and "not-theist" means not holding a belief in God. Not holding a belief in God can include an absence of belief in God as well as a rejection of belief in God. Bob's situation ( never having heard of God ) would fall into the former category here.
 

Willamena

Just me
Premium Member
But again it comes back to the definition of "atheist"...
Which includes disbelief.

As I've explained I take "atheist" to mean "not-theist", and "not-theist" means not holding a belief in God. Not holding a belief in God can include an absence of belief in God as well as a rejection of belief in God. Bob's situation ( never having heard of God ) would fall into the former category here.
The point, though, is that disbelief (an epistemological stance) and not having belief in the context of being ignorant of god (an ontological image) are not compatible. Holding that the latter is atheism, or worse, essental atheism, is eliminative of the former. RF has had this discussion on-going for a decade, and the strongest arguments against that I've heard have been dismissive (to the point of ad hominem) or entirely accepting of the contradiction imposed (doublethink). Some actually assert that there are no strong atheists, or have a double standard that ignores that strong atheism's disbelieving stance matters.
 

1137

Here until I storm off again
Premium Member
Using the banana analogy, if you do know what a banana is, and the individual you're speaking to does not know what a banana is, and ask you to explain the concept to him. . . then why not just explain what a banana is?

He may be assuming that you can't successfully describe what a banana is. . . so prove him wrong.

What's the harm?

No harm at all.
 

Rick O'Shez

Irishman bouncing off walls
Which includes disbelief.
The point, though, is that disbelief (an epistemological stance) and not having belief in the context of being ignorant of god (an ontological image) are not compatible. Holding that the latter is atheism, or worse, essental atheism, is eliminative of the former. RF has had this discussion on-going for a decade, and the strongest arguments against that I've heard have been dismissive (to the point of ad hominem) or entirely accepting of the contradiction imposed (doublethink). Some actually assert that there are no strong atheists, or have a double standard that ignores that strong atheism's disbelieving stance matters.

As I've explained, I view atheism as a spectrum which includes rejection of belief as well as absence. In practice I think most atheists reject the idea of God, so it is more than just an absence of belief.

I have never understood atheists who claim there is no rejection of belief involved.
 

ArtieE

Well-Known Member
The point, though, is that disbelief (an epistemological stance) and not having belief in the context of being ignorant of god (an ontological image) are not compatible. Holding that the latter is atheism, or worse, essental atheism, is eliminative of the former.
Of course it isn't. Both the active disbeliever and the ignorant person are not theists. And that's what atheist means. Not theist.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
The categories outlined in the article include:
-) God is maximally great;
-) God is a maximally great person;
-) God is a maximally great person that is omniscient, omnipotent, omnipresent (perfect);
-) God is petfect and all good;
-) God is good, but not ultimately, because it is consciousness that construes perfection;
-) God is ultimately perfect but limited in power...

But you could know this if you glanced at the article.
Seems you misunderstood me. I wanted your categories for "god", not just "God".


I don't see why it should include anything but the alleged "god."
That's the goal, of course, but the only way I've ever been able to attempt to define the category "god" is with a list of specific gods, which is doomed to be incomplete.

I'm interested in hearing you give general criteria to distinguish gods from things that aren't gods. My point with my comment before is that when we look at any set of criteria:

- if it excludes things we know are gods (e.g. the heavenly messenger Mercury), then we know it isn't broad enough... and is therefore wrong.

- if it includes things we know aren't gods (e.g. the heavenly messenger Gabriel), then we know it's too broad... and therefore wrong.

Basically, I'm looking for consistency with how we use the term "god" generally.
 

Willamena

Just me
Premium Member
As I've explained, I view atheism as a spectrum which includes rejection of belief as well as absence. In practice I think most atheists reject the idea of God, so it is more than just an absence of belief.
And that's fine. But the contradiction remains.

I have never understood atheists who claim there is no rejection of belief involved.
Amen.
 
Check the top line of the main table here: https://en.wikipedia.org/wiki/Prefix You will see that the prefix a- negates, and means "not".

So "atheist" means "not theist", ie not holding a belief in God.

The word did not arise as the negation of theism though, but from people's attitude towards the gods.

People who play the 'meaning from letters' game always consider it a-theism rather than athe-ism, yet this is clearly wrong given the word's history.

-ism = belief or principle

a-the[os] -ism = the belief or principle of being without god.

The a-theism argument is simply a post hoc rationalisation of the newer meaning rather than the 'proof' of the newer meaning. If it means 'not theism', it is simply because people want it to mean 'not theism' rather than any intrinsic quality of the word itself.

If it was due to the letters themselves then it would always have meant 'not theism', even when nobody ever used it in that manner.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
I have never understood atheists who claim there is no rejection of belief involved.
Who do you think is claiming that?

"To qualify as an atheist, you only need to not believe in any gods" does not imply "atheists don't reject any gods."

"You don't need to live in New York City to be an American" does not imply "there are no Americans in New York City."
 

happyo

Member
You're using a circular argument. What I and others are saying is that the word "atheist" doesn't only describe people who have rejected gods; it applies to anyone who hasn't accepted the existence of at least one god.
The point is that us an atheist's perspective, but there is a flip side. From an atheist's point of view Bob is purely an atheist in his ignorance, but on the Thirst's point of view his ignorance will b pardoned, because it isn't a sin to not know.
 

Willamena

Just me
Premium Member
Seems you misunderstood me. I wanted your categories for "god", not just "God".
That's what was given. It's customary to capitalize the first word in a sentence.

That's the goal, of course, but the only way I've ever been able to attempt to define the category "god" is with a list of specific gods, which is doomed to be incomplete.
Completeness shouldn't matter, as long as there is a sufficient sampling. If I were to explain sheep by example, I certainly wouldn't attempt to point at every particular sheep in the world. A sampling in a field should suffice.


I'm interested in hearing you give general criteria to distinguish gods from things that aren't gods. My point with my comment before is that when we look at any set of criteria:

- if it excludes things we know are gods (e.g. the heavenly messenger Mercury), then we know it isn't broad enough... and is therefore wrong.

- if it includes things we know aren't gods (e.g. the heavenly messenger Gabriel), then we know it's too broad... and therefore wrong.

Basically, I'm looking for consistency with how we use the term "god" generally.
If we look at particular sheep in all the fields of the world, and the variety present, from mountain sheep to miniature ones, I'm sure we could confuse ourselves to pieces about the definition of "sheep," too. That's why there are set techniques for definition that rely on generalizing to a concept based on how the word is used.
 
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