Mohammad Nur Syamsu
Well-Known Member
I think so, though maybe just being open is not enough, as difficult as it can be to be truly open. Perhaps we have to make the first connection ourselves, a leap of faith? maybe that's the only way it can ever work.
It is obvious that ALL subjectivity works with choosing. What you say to like and dislike, it is a statement of belief that there is love or hate in your heart, which love and hate cannot be measured, which love and hate choose the words like and dislike.
All questions about agency, about what it is that makes a decision turn out the way it does, are categorically subjective. Who you are as being the owner of your decisions, your soul or spirit, what emotions you have in your heart, is categorically a subjective issue. A subjective issue means that the conclusion can only be reached by choosing the answer, unlike with objective issues where evidence forces to a conclusion.
I think you, and religious people generally, should tow this line of support for generic subjectivity, expression of emotion in general. It is bad enough that throngs of atheists / evolutionists don't understand subjectivity, but religious believers like yourself, you should openly and explicitly support subjectivity.
I get a lot of nonsense from atheists / evolutionists rejecting subjectivity, and minimal support from religious people.
I am not only right, I am obviously right. When you look at the structure of common discourse when people talk in terms of choosing, then they talk with this logic that it is fact that a decision is made, fact what the options are, fact the way the decision turns out, but it is regarded as opinion what it is that makes the decision turn out the way it does. It is love of something, or hate, which made the decision turn out the way it does, courage or recklessness. Both conclusions are logically valid, unlike with issues of fact where only the single conclusion forced by evidence can ever be valid. The evidence is reasonably clear in common discourse, and the evidence is easily available to all.
Religious people must get out of this atmosphere of each one having their own idiosyncratic thoughts about it, and assert the common fact that free will is real. Assert that the structure of common subjectivity is valid. Make people pay the price if they step out of line, much as an evolutionist makes people pay the price if somebody denies evolution. It is humanly not acceptable to deny freedom is real, or to deny subjectivity is valid, it is humanly very acceptable on the other hand to deny evolution theory is false.
Even on might think of a scenario where knowledge of evolution theory is needed to save some lives, so that humanly one would have to accept it, the knowledge about how choosing works, and the acceptance of subjectivity saves many more lives, and helps to fullfil more lives. Which means there needs to be some broadly carried discipline to accept the fact that freedom is real, and accept the validity of subjetivity among religious people in general.