Heya Reverand Rick,
Rick said:
Perhaps the reason is, Heaven and Hell cannot be proven.
That
might be the reason but it isn't the reason.
2 of my beliefs:
1) The only conclusions we should hold to be true are those that are induced from available evidence.
2) If we are not aware of a particular piece of evidence then we should not act as if it does just in case it does.
Why is this relevant? Well on a very basic level, my atheism is the result of those two beliefs. I am aware of no evidence for hell and heaven and so don't believe in them. When I find evidence, I will convert but that is entirely irrelevant at the moment because, from my point of view, they have no impact on my life.
Rick said:
OK, you have bared with me this far, I want you to imagine one more thing. Go back in time 600 years ago. People thought the world was flat. If you lived in that time with the same mindset you have today, you cannot deny that you would have believed the world was flat because it could not be proven the world was round at that time.
I think you have chosen a poor example because there have always been good reasons to believe that the world is not flat and no reason to assume that it is. Just the mere fact that everyone believed it should be viewed by any self-respecting sceptic as reason enough to doubt it.
However, I get your point. If there was a situation in which the evidence that was available lead me to a false conclusion then I would be holding beliefs that are wrong.
I don't really know what to say to that except that if you are acting under the assumption that this is anything other than virtually inevitable then we disagree on a very fundamental level. One of the tenants of scepticism is to keep that thought in your mind at all times since anything could be false even those beliefs you hold most deeply to be true.
I suppose it is a difference in language. The theist feels he can attain certain knowledge and so says he
knows God. The atheist feels he cannot know anything so uses the term to mean that which he currently accepts as being most likely. Afterall we can't live our lives without making conclusions. It is only when you assume that those conclusions are true that you fall flat on your face.
Rick said:
If you are right that there is no after life, you won't know your right, but if your wrong about this, you will have an eternity to think about your decision.
Essentially this is a reworded Pascal's wager which is rejected by all atheists and a large number of theists. As such, there has been a great deal written on
why it should be rejected but I will just go through my favourite reasons.
1) We cannot manipulate ourselves into believing something. Lets say I point a gun at your head and tell you that I'm going to kill you in 10 seconds. It would be better from your perspective if you chose to believe that myself and the gun didn't exist because then you would live your final 10 seconds in blissful ignorance. So why don't you? Because you can't force yourself to believe something just because you know it will be best for you.
Lets say for a moment that Pascal got his odds right (and I don't think he did: see below), and that I do have a greater shot at happiness if I convert to theism. I still can't bring myself to convert because my rational brain is telling me that it is irrelevant whether God exists because I can't see any evidence for him. I'm not
choosing not to believe in him and so I can't make the choice to start. The only thing that will cause me to start is a particular kind of experience.
2) Most Gods have defined specific criteria for what is required of me in order to get into heaven. The key here is motivation. If I believe in God because of Pascal's wager then surely I fall short of heaven still because this is a selfish reason. I cannot love God because I am only believing in him to save my own skin. Any morally good act I do will again just be self serving because I will be doing it in order to adhere to his moral structure and get into heaven.
3) Based on the last point, I should choose to believe in the existence of a God who won't care about my motivation for doing so. Which neatly brings us to the next problem of choosing which deity to believe in. Most theists would like me to believe in
their deity. I'm not sure if you do but hopefully you can see the problem. If one God offers me heaven for believing in him for virtuous reasons and another offers me heaven for believing him for selfish reasons then I should choose the latter. If one God expects me to adhere to his moral structure and another expects me to adhere to my own then I should choose the latter. If one God offers me 200 tasty chocolate bars in heaven and another offers me 2 million then, again, my choice seems obvious.