Actually, I think the many books and authors of the biblical scriptures are a testimony that God has inspired it. The Bible is unique among religious texts. It stands alone; having over 40 different human authors all from a wide variety of backgrounds, in three different languages, in different locations, over approximately a 1500 year time period.
I do not think the many books and authors of the biblical scriptures are a testimony that God has inspired it. The many 'human authors' could be an indication that God had nothing to do with it. However, I am not going to take that stance, since that is incompatible with the Baha'i view.
Addressing the Muslims, Baha’u’llah wrote that the Bible is God's holy Book, His most great testimony amongst His creatures:
“We have also heard a number of the foolish of the earth assert that the genuine text of the heavenly Gospel doth not exist amongst the Christians, that it hath ascended unto heaven. How grievously they have erred! How oblivious of the fact that such a statement imputeth the gravest injustice and tyranny to a gracious and loving Providence! How could God, when once the Day-star of the beauty of Jesus had disappeared from the sight of His people, and ascended unto the fourth heaven, cause His holy Book, His most great testimony amongst His creatures, to disappear also?”
Nevertheless, Baha'i views of the Bible vary widely. My views lie in the middle area.
Introduction
Although Bahá'ís universally share a great respect for the Bible, and acknowledge its status as sacred literature, their individual views about its authoritative status range along the full spectrum of possibilities. At one end there are those who assume the uncritical evangelical or fundamentalist-Christian view that the Bible is wholly and indisputably the word of God. At the other end are Bahá'ís attracted to the liberal, scholarly conclusion that the Bible is no more than a product of complex historical and human forces. Between these extremes is the possibility that the Bible contains the Word of God, but only in a particular sense of the phrase 'Word of God' or in particular texts. I hope to show that a Bahá'í view must lie in this middle area, and can be defined to some degree.
Bahá'í teachers and scholars both have an interest in solving this problem. It should be noted at this point that the problem of Biblical authority addressed here is logically prior to that of Biblical interpretation, and the defining of a Bahá'í view is logically prior to engaging in inter-religious dialogue.
Conclusion
The Bahá'í viewpoint proposed by this essay has been established as follows: The Bible is a reliable source of Divine guidance and salvation, and rightly regarded as a sacred and holy book. However, as a collection of the writings of independent and human authors, it is not necessarily historically accurate. Nor can the words of its writers, although inspired, be strictly defined as 'The Word of God' in the way the original words of Moses and Jesus could have been. Instead there is an area of continuing interest for Bahá'í scholars, possibly involving the creation of new categories for defining authoritative religious literature.
A Baháí View of the Bible
Yet, it’s amazing to realize the entire canon of Scripture shares a common theme; God’s salvation of humanity, pointing to a central character, the Messiah/ Savior Jesus Christ.
I think you will have a difficult time convincing those of the Jewish faith that Jesus Christ is the central character of the Old Testament.
Christians want the entire Bible to be about Jesus but the entire Bible is not about Jesus. In fact, most of the Old Testament is not about Jesus, and according to Jewish beliefs and Baha'i beliefs the prophecies in the OT are not referring to Jesus as the Messiah who would appear in the end times, which is the end of an old age and the beginning of a new age, not the end of the world.
Baha'is will concede that Jesus was Savior since that is what Baha'u'llah wrote:
“Know thou that when the Son of Man yielded up His breath to God, the whole creation wept with a great weeping. By sacrificing Himself, however, a fresh capacity was infused into all created things...... Through Him, the unchaste and wayward were healed. Through His power, born of Almighty God, the eyes of the blind were opened, and the soul of the sinner sanctified.”
Gleanings, pp. 85-86
That Jesus was Savior is also what the Baha'i Faith teaches, but Jesus' mission as Savior was accomplished successfully so there was no reason for Jesus to return to earth.
My perspective is that only God could have orchestrated the collection of books known as the Bible. The Creator God who works through history, who is outside of time, who knows the beginning and the end, the God who has given humanity revelation of Himself, our need of a Savior, and of future events to come and eternity ahead.
That is a legitimate perspective, that God orchestrated what is written in the Bible and guided those who wrote it by the Holy Spirit.
The Heart of the Gospel is a book that was written by a Christian clergyman who resigned his orders after 40 years to become a Baha’i. It explains how the Bible fits into history.
Evolution is — in the Bible — a mode of creation chosen by God, and it is not shown as ever reaching a final end. It was in movement through all the period when the Bible was being written and when the narrative of the Bible was being enacted: it is in movement now. The grand denouement of the Bible, the Descent of the City of Peace, does not bring it to a close; but opens a new and more glorious chapter of civilisation before mankind. By slow degrees God moulds simple matter into complex forms, and by slow degrees he grants to man the privilege of self knowledge and the power which flows from it. The spiritual evolution of man is the main topic and interest of the Bible. But the narrative does not open with this topic, nor yet with man himself. It tells of the antecedents of man, and of the preparation that was made for him before he appeared upon the earth in person. It tells of the material world and of the lower kingdoms, animal, vegetable, mineral, of the sun and the moon and the stars, of Original Chaos and Old Night out of which Kosmos was formed. It tells how the natural world was brought into being step by step, stage after stage, by successive commands of the Creator and through a regular and ordered process. Age after age through unnumbered millenniums the Creative Will working in the immensities of space brought at last into being this earth, and with an unwearied, unhurrying patience wrought matter into form after form, each form more complex, more expressive than the last, till at length there was evolved the form of man.
The Heart of the Gospel, pp. 15-16