Galatians 1:18-19.
I asked you what supports your interpretation of the quote and you in turn provide me with the quote. What's with that?
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Galatians 1:18-19.
People claimed a man was walking around, and his substance was like god spiritual.
If you cannot see that as different from a literary creation thats your fault. No one is saying he was a ghost and see through, or there was no man walking around.
I consider the quote to be evidence that:I asked you what supports your interpretation of the quote and you in turn provide me with the quote. What's with that?
A bit of humor. How exactly is someone supposed to respond to "I don't believe what you state about your motivations"?Over my head. Sorry. No idea what you're trying to mean.
I can point you to what Origen quoted. Or are you of the opinion that Origen made it up?
A bit of humor. How exactly is someone supposed to respond to "I don't believe what you state about your motivations"?
Hi, Avi. I'm somewhat confused by your question.
By "source" do you mean "expert opinion about Jesus' historicity"?
Or do you mean something else?
We all study the evidence, we argue, and we each reach our conclusion. I don't accept anyone as being a final authority on the question.
But if I ever opine that Paul Bunyon didn't come to earth in the flesh, please interpret me as claiming that Paul Bunyon did not actually exist as a man.
Of course they were claiming that no man was actually walking around.
Hi AG, I agree there is no final authority. I am interested in reading the arguments that are most logical and supported by fact.
You seem to be a supporter of the "Christ Myth" school.
I would like to see how reliable the "experts" on the other side are too.
Do you reckon that Lewis concocted Screwtape so he could more easily go about his apologetic business? I do.
I don't expect Celsus knew anything historical about Jesus--just what he had heard from believers. I expect he came up with the nastiest accusations he could--common rhetorical exercise. But even at that, he didn't offer "Jesus never existed" as one of his counter-accusations.Anyway, even if Celsus actually existed, why would his opinion about an historical Jesus have the least weight with anyone? He was writing a hundred years after Jesus supposedly existed. Why would he know anything about the historical Jesus?
Straw man.
Typical weak responce of mythicist when faced with no rebuttle to weak arguements they propose.
Quote please.
They claimed a man was walking around, youy just quote mined out of context.
I'm fairly positive of the existence of a historical Jesus because of the evidence. It's not something I consider personally significant one way or the other--whether there was a historical Jesus or not neither (to steal a phrase) "picks my pocket nor breaks my leg."By taking a closer look at your motivations, I would say. We should always be wary of letting our minds fool us, I think.
Ask yourself why you are so positive about the historical Jesus. Then ask yourself whether someone questioning the historical Robin Hood or Beowulf would have the same effect on you.
Accepted as what? The actual brother (as in blood sibling), of Jesus?I consider the quote to be evidence that:
* James was known by reputation to the Galatians;
* James's appellation was known and accepted.
What's to interpret?
It sounds very much like you assume that anything dealing with early Christianity was either fictional, forged, or false ... and it sounds like your assumption is a priori. Is that assessment accurate?
I don't expect Celsus knew anything historical about Jesus--just what he had heard from believers.
I expect he came up with the nastiest accusations he could--common rhetorical exercise. But even at that, he didn't offer "Jesus never existed" as one of his counter-accusations.
That's the most common meaning of the word adelphos. And you'll note that even though Peter is an important disciple, he is NOT addressed as such.Accepted as what? The actual brother (as in blood sibling), of Jesus?
I'm fairly positive of the existence of a historical Jesus because of the evidence. It's not something I consider personally significant one way or the other...
Again, you can only provide your opinion. I am not trying to convince you that Jesus did not exist, or that he did for that matter, I am merely stating that you have no way of knowing because you have not provided evidence for anything other than for the existence of religious texts which are in turn left to interpretation.I'm fairly positive of the existence of a historical Jesus because of the evidence. It's not something I consider personally significant one way or the other--whether there was a historical Jesus or not neither (to steal a phrase) "picks my pocket nor breaks my leg."
If by 'a priori', you mean 'after studying the evidence in honest good faith and coming to the most reasonable and logical conclusion'... then yes.
How about you? All your assumptions about the historical Jesus are a priori?
So then why did you bring up Celsus regarding the historical-Jesus question?
To my mind, it makes sense that if Celsus really wanted to shoot Christianity in the foot, he'd have exposed any question of Jesus's existence.You're making no sense. Even some modern anti-Christians don't bring up "Jesus never existed" as a counter accusation. They labor under the cultural assumption that Jesus really existed... just like Celsus apparently did.
So why do you find it remarkable that Celsus didn't make that particular counter accusation?
Really... you're not making logical sense to me.
Believe what you wish.So you claim. But I find your behavior to be saying something entirely opposite.