Yet you feel qualified to comment on their writings, without even reading what you're arguing against?
I see you remained confused about what I'm saying, so let me try again:
Some people spend all their time in tedious detail, reading the minutia of particular historians. Other people read summaries of each historian and listen to those historians debate each other. The second people tend to have a well-rounded view of things while the former can become lost in the minutia and overly-influenced by particular historians.
If that's not clear enough, let me know.
Anyway, since I am so easily out-debating you, imagine how you would suffer if I were even MORE well-read!
More "shorthand" than a term of art. More accurate phrasing would be "within the period under discussion."
Oh. If you'd said it that way, I might have understood.
We have no evidence of the mythicist hypothesis being made before Dupuis or Volney.
Despite your protestations, you seem to care way more about the historical Jesus than I do. I've never even heard of those guys. It wouldn't occur to me to read deeply into the historical v. mythical issue.
It has nothing to do with being "uncomfortable." You've expressed doubt on the existence of Celsus. Establish the reason for your doubts, or stop basing your arguments on those doubts.
I've based no arguments on those doubts. That's just you trying to distract from my actual arguments.
If you're going to make a statement, make it. Subtle hints that you believe I'm being deceptive are nothing more than a coward's way out.
Yep, you're an open book.
Eyes aren't the windows into our souls. Words are.