technomage
Finding my own way
Who is "they"? (And it wasn't "Yehoshua," that's Hebrew. In Galilee, they spoke Aramaic, not Hebrew.)And they are not even certain if it was Yehoshua
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Who is "they"? (And it wasn't "Yehoshua," that's Hebrew. In Galilee, they spoke Aramaic, not Hebrew.)And they are not even certain if it was Yehoshua
When you actually start answering questions straight and forward manner, it would be my pleasure.
=Provide a replacement hypothesis for the one that explains in detail why we have what we have, and im all ears
What ... is your name?Can you compose some specific question for me? I love to answer questions.
What ... is your name?
What ... is your quest?
What ... is your favorite color?
At least I didn't ask you about an unladen swallow and its airspeed.I have many names, just like everyone and everything else. See? Right there I used the name 'I' to label myself. And now I have used 'myself' to label myself. You should hear some of the names my wife uses for me. They aren't true, but they're colorful.
To do the will of God, of course, in a hurried-up way. We never know how much time is left.
None. No favorites. I love them all. People say I'm a little kinky, the way I mix them, but there's nothing wrong with kink.
Thank you for caring enough to compose and present these important questions to me!
Who is "they"? (And it wasn't "Yehoshua," that's Hebrew. In Galilee, they spoke Aramaic, not Hebrew.)
I answer all questions in a 'straight and forward' manner, of course. I love to be questioned. Are you claiming that you've asked a question which I haven't answered? If so, please point to the question.
Recently, you asked me for a 'quote, please.' I provided the quote. Then I asked you for a quote to defend your position. You refused to answer. No quote.
Why not just have a pleasant, straightforward discussion?
A replacement hypothesis for one which explains why we have what we have????
What on earth could you be trying to say.
Listen: Can't you just slow down, think carefully about your words, and try to compose a sensible question for me? I would love to answer any question which makes sense, but I have no idea how to make a hypothesis to explain why we have what we have. What do we have exactly? What is the hypothesis which I'd be trying to replace? What are you talking about?
Can you compose some specific question for me? I love to answer questions.
Verily, am I not all things to all people?
At least I didn't ask you about an unladen swallow and its airspeed.
What ... is your name?
What ... is your quest?
What ... is your favorite color?
WE only have vague references to what Galilean dialect contains correct?
I know David Flusser states it could be Yeshu.
I always thought the older name was Yehoshua over Yeshua, although I have heard both names were used and around the first century.
Also picked up that Eashoa was his real name.
We have the Galilean targum (basically, an Aramaic translation/paraphrase/commentary of the Tanach). We have the Jerusalem Talmud, though there are both Galilean and Judean linguistic influences there. That provides a reasonable basis of knowledge of the Galilean dialect of Aramaic.
Yehoshua was Hebrew, Yeshua was Aramaic. You have both in use, but Yeshua would have been far more common, as Aramaic was used far more commonly than Hebrew.
That's Syriac, a later dialect. It had not developed by Jesus' lifetime, nor was it spoken in Galilee.
I'm quite aware of Prof. Flusser's work, and have a great deal of respect for it. His is a minority view within the scholarship, but to my mind he brings up some very interesting arguments.
They knew him. Can you show that they did not? I can show that Cephas and Mark did, as verified by Paul? True?You place to much certainty on something being said, and wrote 40 years after his death by people that didn't know him.
Look atr how he approached the longshoremen of Galilee when he started his mission! You think that he was a stranger?How do you know where he worked?
And who's socioeconomic model are you following?
Johnathon Reeds work?
The late Marvin Meyer?
Lawernce Shiffman?
Marcus Borg?
Crossan?
Or your own? :help:
I agreed with this, but you seem to have ignored this pooint.If JtB baptized him, that means JtB was his teacher.
Why not indeed? I think John was attracted to Yeshua because he was a crowd 'puller'.Why couldn't Jesus learn from John before john's arrest?
Who is "they"? (And it wasn't "Yehoshua," that's Hebrew. In Galilee, they spoke Aramaic, not Hebrew.)
We have the Galilean targum (basically, an Aramaic translation/paraphrase/commentary of the Tanach). We have the Jerusalem Talmud, though there are both Galilean and Judean linguistic influences there. That provides a reasonable basis of knowledge of the Galilean dialect of Aramaic.
I'm quite aware of Prof. Flusser's work, and have a great deal of respect for it. His is a minority view within the scholarship, but to my mind he brings up some very interesting arguments.
Yehoshua was Hebrew, Yeshua was Aramaic. You have both in use, but Yeshua would have been far more common, as Aramaic was used far more commonly than Hebrew.
That's Syriac, a later dialect. It had not developed by Jesus' lifetime, nor was it spoken in Galilee.
They knew him. Can you show that they did not? I can show that Cephas and Mark did, as verified by Paul? True?
You missed out several......... you follow none,
Why not just write what you believe without taking refuge behind this scholar
It's not an original thought, but it hit me. What if Christianity is an offbrand, created by a beggar who claimed to be God for fortune? Obviously Jesus did not reveal to want fortune, in fact was very selfless and appeared as wanting to bring fortune to all others.
This simply could be an example of a homeless man expressing communism, not raising his fortune, but taking the small fortune of others altogether, then fractioning it down into equal fortune, and thus him too was given fortune and rose to a common social class.
I am very appreciative of Jesus, but don't view him as the same entity as God or the Holy Spirit (except if you consider my view of the Holy Spirit interconnecting all with God, that Man is Christ blessed with the holy spirit, btw not Christian, my theology includes this too add to its complication). However rude the question may seem, I think God allows me to question with no disrespect, having suddenly getting a more positive and paradigm shifting perspective on Abrahamic (specifically Christian) theology. So, in no way is this meant to disrespect Jesus or spit on his holiness.
If you do not understand what I am saying, you could never answer the question.
Not true.
The author/s is still unknown.
You cannot refute this with any credibility. No one can.
I have been told I should not separate Hellenism from Judaism and use two different classes, yet I "think" the Galilean did so I prefer my own methodology here. I try and look/imagine at the whole picture through a Zealots eyes.