dude! I get the broad strokes. But what's important are the details. I've heard some people say that one conclusion drawn by CRT is that Math is a tool of oppression. Is that true? Now to be clear, this is just an example. What I'm really trying to get at are the details. (BTW, if my claim about math is not true in your opinion, then on what do you base your claim?)
Dude buy the book.....Last time me explaining this because it is a little over a year I am removed from taking the course in graduate school. Simply put CRT comes out of the Critical Legal Studies movement in the 1950s and '60s. The basic thesis for Critical Race Theory states all of these socially constructed ideas we have about society are malleable and can be moved around a power matrix based on individual's interests. THAT IS ONE OF THE THESIS FOR CRITICAL RACE THEORY!!!!!!!!
"Critical race theorists believed that political
liberalism was incapable of adequately addressing fundamental problems of injustice in American society (notwithstanding legislation and court rulings advancing
civil rights in the 1950s and ’60s), because its emphasis on the equitable treatment under the law of all races (“colour blindness”) rendered it capable of recognizing only the most overt and obvious racist practices, not those that were relatively indirect, subtle, or systemic.
These “basic tenets” of CRT, according to the authors, include the following claims: (1) Race is socially constructed, not biologically natural. (2) Racism in the United States is normal, not aberrational: it is the common, ordinary experience of most people of colour. (3) Owing to what critical race theorists call “interest convergence” or “material determinism,” legal advances (or setbacks) for people of colour tend to serve the interests of dominant white groups. Thus, the racial
hierarchy that characterizes American society may be unaffected or even reinforced by
ostensible improvements in the legal status of oppressed or exploited people. (4) Members of minority groups periodically undergo “differential racialization,” or the
attribution to them of varying sets of negative
stereotypes, again depending on the needs or interests of whites. (5) According to the thesis of “intersectionality” or “antiessentialism,” no individual can be adequately identified by membership in a single group. An
African American person, for example, may also identify as a woman, a
lesbian, a
feminist, a
Christian, and so on. Finally, (6) the “voice of colour” thesis holds that people of colour are uniquely qualified to speak on behalf of other members of their group (or groups) regarding the forms and effects of
racism. This
consensus has led to the growth of the “legal story telling” movement, which argues that the self-expressed views of victims of racism and other forms of oppression provide essential insight into the nature of the legal system.
CRT has influenced scholarship in fields outside the confines of legal studies, including women’s and
gender studies,
education, American studies, and
sociology. CRT spin-off movements formed by Asian American, Latinx,
LGBTQ,
Muslim, and
Native American scholars have also taken hold. In the early 21st century, critical race theorists addressed themselves to a number of issues, including
police brutality and
criminal justice,
hate speech and
hate crimes, health care,
affirmative action,
poverty and the
welfare state,
immigration, and
voting rights."
Reference:
critical race theory | Definition, Principles, & Facts