I do and never thought you were making anything up. But if I started arguing the Muhammad mentioned in the Qur'an is not the Prophet I am sure you would also find that idea completely laughable and not worthy of any serious attention.
I understand. I think the confusion is due to me not making my intent, for mentioning what I quoted, clear. I apologize for that.
My intent was not at all to demonstrate or claim that 'the Bible does not say Jesus was crucified or that Bible says someone else was crucified in his place'. Rather, my intent was to bring up the
variety of accounts/contradictions that exist within the Bible as well as among Christian sources
regarding 'crucifixion related events' ranging from when exactly Jesus was crucified, to how he was crucified, and even what transpired after crucifixion.
So my point is if there can be so much divergent opinions on those issues among Christians and more so among early Christians as shown in that video, how can you be really sure that the story of Crucifixion as stated in the Bible is really what it says it is.
Think about, for example, the scenario in Matthew 27 that occurs before the crucifixion that I brought up from that video. I wasn't really quote mining or misrepresenting anything at all. All I meant is that at least
one translation of the Bible(NIV, which goes to the earliest manuscripts) all of a sudden shows that there were actually two people named Jesus at the court of Pilate (disregard which is which, for a second).
That alone should be enough to raise eyebrows. I don't think most Christians ever knew that - because everywhere else it states Jesus vs. Barabbas. Now if you add that up with other divergent versions of events related to Crucifixion - it is not too far fetched to question whether Jesus the Christ was ever Crucified or the story got mixed up in the midst of confusions and manuscript errors. Furthermore, when you look into more detail, as I trust the guy talking in the video who is of course more knowledgeable than me in Hebrew, he shows how they released Jesus the Son of the Father instead of Jesus the anointed one even if the same Bible later goes on to say that Jesus was crucified. So who is to say that there won't be more revelations in the future as per earlier manuscripts which will show that Jesus Christ was not crucified but it was the other Jesus ? At the very least, as it stands now, it justifies questioning this event and justifies doubting as to whether it really happened.
I have no idea why you would use this verse to support your case since it clearly says the person who is being crucified is the living Jesus, meaning the spiritual aspect. I am a Gnostic and this is Gnostic mysticism of the Docetist variety. It does not mean what you think it means nor does it support your point at all. It is not a different person on the cross made to look like Jesus; it is his phantom physical body he projected.
You would have known if you really read it carefully. Ok, let me quote that again :
And I said "
What do I see, O Lord, that it is you yourself whom they take, and that you are grasping me? Or who is this one, glad and laughing on the tree?
And is it another one whose feet and hands they are striking?"
The Savior said to me, "
He whom you saw on the tree, glad and laughing, this is the living Jesus. But this one into whose hands and feet they drive the nails is his fleshly part, which is the substitute being put to shame, the one who came into being in his likeness. But look at him and me."
The Wesley Center Online: The Apocalypse Of Peter
Now let me rephrase that for you. Peter being confused asked Jesus - are they taking you(Jesus) while you are with me(Peter)? Obviously, the one being taken away looked like Jesus - otherwise, Peter wouldn't ask this. Then Peter clearly asks Jesus as to which one is which - 'who is this one, glad and laughing on the tree' and 'is it another one whose feet and hands they are striking' ?
Jesus responds saying the one 'on the tree, glad and laughing, this is the living Jesus' - so the living Jesus was not being Crucified. Then Jesus further states that the other one who is being Crucified is a Substitute who came into being in His(Jesus's) look alike : 'But this one into whose hands and feet they drive the nails is his fleshly part,
which is the substitute being put to shame, the one who came into being in his likeness.'
Now read again what the Qur'an says about that : "
...but they killed him not, nor crucified him, but the resemblance of Jesus was put over another man" (Al Quran 4:157). How amazing !!!
BTW, this late Gnostic text is most certainly not authored by the Apostle Peter.
"In this respect it deserves attention that
Clement of Alexandria regards the Apocalypse of Peter as Holy Scriptures (cf. Euseb. HE VI 14.1), which is proof of an origin at least in the first half of the 2nd century. The terminus a quo can be more precisely determined through the time of origin of 4 Est. (about 100 A.D.), which was probably used in the Apocalypse of Peter (cf. 4 Est. with c. 3), and 2 Peter, the priority of which was demonstrated by F. Spitta. We thus come, with H. Weinel,
to approximately the year 135 as the probable time of origin.
...
Müller writes (New Testament Apocrphya, vol. 2, p. 625): "
The significance of the Apocalypse of Peter as an important witness of the Petrine literature is not to be underestimated. Peter is the decisive witness of the resurrection event."
From :
Apocalypse of Peter (Akhmim)
So even if it is not authored by Peter this certainly is one of the earliest Christian scripture authored as it is referenced by Clement of Alexandria. And by the way, the Gospels of Mark, Matthew, Luke and John are mostly by unknown authors and that even from a later period. So I don't think it would make much of a difference in that sense. But what it shows is that at least some early christian writings exist that agrees with the Qur'an.
Tree is simply another term for cross. Crosses were made from trees.
So are patio, table, chair, paper and what not. But do we interchangeably use Tree for Patio ? Nobody does. Moreover, Acts 5:30 uses "hanged on a tree". I don't think anyone equates 'hanging on a tree' to 'crucifying on a cross'. They are different method of death and I think it is less than sincere to interpret it that way just to cover up a contradiction.
I'm not brushing it aside simply because he is a Muslim. I am brushing it aside because it is a ridiculous argument. Sorry to use such strong terms, and no insult meant toward you, but there is simply no other way to put it.
But you didn't even listen to his arguments - how would you even know ?
To sum up the New Testament teaches in totally clear and unambiguous terms that Jesus of Nazareth, Isa the son of Mary, was crucified. However the Qur'an is NOT so clear but open to interpretation and I would suggest you look at my new thread about that in the Qur'anic Debate section.
Actually, you are quite wrong on the Qur'anic version as to 'what happened'. I can agree with your view on 'how it happened' ?
"And because of their saying, `We killed Messiah Jesus, son of Mary,
the Messenger of God'-
but they killed him not, nor crucified him, but the resemblance of Jesus was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no knowledge,
they follow nothing but conjecture.
For surely they killed him not (Jesus, son of Mary). But God raised him (Jesus) up unto Himself. And God is ever All-Powerful, All-Wise"
(Al Quran 4:157-158).
So it absolutely clearly states that Jesus was neither killed not crucified but raised to God. As far as how that was achieved by putting a substitute, you can interpret it anyway you want. Whereas, on the other hand, while the Bible states that Jesus was crucified, it leaves enough divergent versions of the events to question the validity of it all.
Peace.