Because I don't see any contradictions. And believe me, I am one who thinks there are MANY contradictions in the bible. But this is just not one of them.
I'll just give one example related to Crucifixion for now - and a major one. Following the thread below should clearly demonstrate the divergent opinions as to when was Jesus Crucified :
http://www.religiousforums.com/forum/general-religious-debates/138172-3-days-3-nights-did-jesus.html
Now, you can also see the comparison chart showing all the accounts of the resurrection of Jesus in different Gospels :
Comparison of Gospel Accounts of the Resurrection of Christ - ReligionFacts
So your claim regarding 'no contradiction' does not hold at all.
Not at all. Yeshua (Jesus) was a common name for that time.
I mean two Jesus at the court of Pilate - that is not a common knowledge - so common people are surprised to hear that.
Now the fact that Yeshua got changed to Jesus by the time of NT is another reason why we start questioning what else changed ? See how the name got changed here :
Was Jesus a common name back when he was alive? - Slate Magazine
But the case falls apart when taken in the context of the rest of Christian Scripture which totally affirms that Jesus of Nazareth the Messiah was the one who was crucified. That has been my main point all along. Plus you are discounting something extremely important. The disciples belief in the RESURRECTION. That is what convinced them to keep following Jesus. And you can't have a resurrection without a death preceding it.
Well, as I have clearly stated, I am not trying to prove
from the Bible that Crucifixion didn't happen for sure - but rather that
there's enough issues and divergent opinions as to raise significant doubt of the validity of the entire story. See the link I gave above regarding different versions of the story regarding Resurrection. So my point remains valid. Plus, I have provided at least one reference from early Christian writings stating He was not crucified.
Well so far we don't know any such manuscripts exist. But even if they did they would have to be properly vetted by scholars and compared with the mountain of manuscripts which clearly claim Jesus the Messiah was crucified.
Yes, it is getting there
I read it right the first time. It is you who is not reading it right or understanding what it is really saying. You need to acquaint yourself with the Docetist doctrine:
Docetism - Wikipedia, the free encyclopedia
I do not agree.
It is clearly talking about 2 different PERSONS - one being crucified and one not - regardless of how the 2nd person is a Jesus look alike and the case of the substitution. So you can call it 'Docetism' or whatever you like - but that doesn't change the fact that it talks about 2 different person and the debatable part is only how the substitution was put in place of Jesus.
I think there is some confusion here. There are TWO works entitled "The Apocalypse of Peter". One is Gnostic the other not. Clement no doubt is endorsing the non-Gnostic one which you can view here:
Apocalypse of Peter (Akhmim)
That may be the case but my point is
I have provided at least one reference from early Christian writings contradicting Jesus's crucifixion as shown above. And wikipedia states that even the
Gnostic one 'It was probably
written around 100-200 AD' and that ' The text takes gnostic
interpretations of the crucifixion to the extreme, picturing Jesus as laughing and warning against people who cleave to the name of a dead man, thinking they shall become pure.' -
clearly agreeing to what I stated.
Gnostic Apocalypse of Peter - Wikipedia, the free encyclopedia
The use of the word "tree" rather than "cross" has to do with the OT statement "cursed is anyone hung on a tree". Part of NY theology is that Jesus became accursed for our sake. Even if Jesus were nailed to a literal tree it would still be a CRUCIFIXION.
But I thought you said in another place(see below) in this thread that Jesus died a martyr.
So how can he be a 'martyr' and 'accursed ' at the same time. Please make up your mind.
...Jesus died as a martyr fighting in the way of God. Jihad in its purest form.
Peace.