Ebionite
Well-Known Member
No, really.Uh huh.
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Mark 1:4
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No, really.Uh huh.
And that's a good thing.It's Orthodox, Anglican, Roman Catholic, Lutheran, Calvinist, Presbyterian...
If you have an issue with this creed, you are pretty much outside the faith as a whole.
It's more than that. This is how Christianity has been defined for at least a thousand years. So yes, I have no problem whatsoever saying those who reject the creeds are not orthodox Christians, they are heretical. The creeds were literally put together to define Christian orthodoxy and they have largely worked.
By what other metric is one to judge?
Otherwise you run into the problem of not being able to define it. That's what happens when you reject the orthodoxy.
That is what happens, but it is not always a problem. @Subduction Zone is correct when he points out that Christianity often wants to reconcile both the perception that it is huge, dominant, determinant even with the pursuit of a group identity that may well require deciding that others are not truly Christians despite self-identification as such.It's more than that. This is how Christianity has been defined for at least a thousand years. So yes, I have no problem whatsoever saying those who reject the creeds are not orthodox Christians, they are heretical. The creeds were literally put together to define Christian orthodoxy and they have largely worked.
By what other metric is one to judge?
Otherwise you run into the problem of not being able to define it. That's what happens when you reject the orthodoxy.
It seems to me that the term itself has fallen into disuse. Gone are the days when it would be a dangerous accusation.What are the ramifications of being heretical, from a practical perspective? Let's say most Christians consider a denomination heretical, which is a view that many non-Christians will not share, and the latter may also not wish to see themselves as arbiters of who is or is not a "true Christian." (I'm using quotes because I consider the term highly subjective.) Aside from purely theological differences, what, if anything, follows or should follow from classifying a denomination as heretical?
Okay. I still define it by the Nicene Creed.No, really.
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Mark 1:4
It doesn't mean much today when Christianity is a back-burner for many, but historically:What are the ramifications of being heretical, from a practical perspective? Let's say most Christians consider a denomination heretical, which is a view that many non-Christians will not share, and they may also not wish to see themselves as arbiters of who is or is not a "true Christian." (I'm using quotes because I consider the term highly subjective.) Aside from purely theological differences, what, if anything, follows or should follow from classifying a denomination as heretical?
But not today. It would be difficult to convince me that even a Vatican Citizen would have much hardship arising from being an herectic.It doesn't mean much today when Christianity is a back-burner for many, but historically:
I) You are out of Communion with the rest of the Churches and thus cannot receive the Eucharist, which is of primary importance. This 'refreshes the soul' as it were and one is not allowed to take it in a state of mortal sin. This means you lack access to the spiritual reality. In essence, you have lost your salvation.
II) You lose access to the benefits of society. You won't be able to receive any welfare payments or patronage, on which all pre-Industrial systems were based.
III) You would not be able to go to university.
IV) Your marriages and children won't be recognised.
IOW you are damned and expelled from the community. In a world where everyone is Christian this is basically a death sentence and then you get to go to Hell afterwards.
If you are a Christian it matters though. I don't expect non-Christians to care, but if you believe that your salvation depends on it, it still seriously matters.But not today. It would be difficult to convince me that even a Vatican Citizen would have much hardship arising from being an herectic.
Odds are that he would not even realize that he is one.
It doesn't mean much today when Christianity is a back-burner for many, but historically:
I) You are out of Communion with the rest of the Churches and thus cannot receive the Eucharist, which is of primary importance. This 'refreshes the soul' as it were and one is not allowed to take it in a state of mortal sin. This means you lack access to the spiritual reality. In essence, you have lost your salvation.
II) You lose access to the benefits of society. You won't be able to receive any welfare payments or patronage, on which all pre-Industrial systems were based.
III) You would not be able to go to university.
IV) Your marriages and children won't be recognised.
IOW you are damned and expelled from the community. In a world where everyone is Christian this is basically a death sentence.
In modern terms, it was basically the equivalent of being a fifth columnist for a non-friendly country.That seems quite a harsh response to a difference in belief, aside from (I), perhaps, as that one is purely theological. These repercussions for religious difference seem to me to underscore the importance of separation of religion and state, which I realize Christian philosophy has contributed to developing and popularizing as well.
Christianity is relationship with Christ and his story.What do you mean by Christianity?
In all honesty, I have to wonder how many people who identify themselves as Christians in the Brazilian Census would agree or know that.If you are a Christian it matters though. I don't expect non-Christians to care, but if you believe that your salvation depends on it, it still seriously matters.
This is fairly bizarre, even by modern standards, though. It seems Christianity in Brasil has taken on a more folksy vibe than it has in Europe etc.In all honesty, I have to wonder how many people who identify themselves as Christians in the Brazilian Census would agree or know that.
I am willing to bet that at least one third of those will choose to rely on faith that their belief in Jesus as God will suffice. And, again, most would be hard pressed to even notice that they are herectic or even to know of the concept.
This is not true per the NT itself,Have you noticed that when the first century followers of Jesus were alive there was only one worldwide Christian community that was united, receiving the same instructions from the group of elders and apostles who resided in Jerusalem?
If you are a Christian it matters though. I don't expect non-Christians to care, but if you believe that your salvation depends on it, it still seriously matters.
You missed the point:This is not true per the NT itself,
Jude
For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
Galatians
Yet because of false brothers secretly brought in — who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery—
1 John
Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.
This isn't unity.
Look at the name Christianity.Christianity, not Christians. How would you define the religion, what are its beliefs, its doctrines, its rules?