Then don't say things to which I have to reply negatively, I guess.
Since these responses have been delayed you may wish to refresh your memory with posts 169 and 179.
I don't know how new at open debate you are but opening your posts with definitive statements like "No." or "Nope." is not only unnecessary but when done previous to proving your case is foolish, and arrogant. Not to mention insulting and juvenile. A novice attempt at discomposing those you’re debating and their argument by inserting an emotional component. It’s usually a sign that when one finds it hard to defend their position rationally they attack their opponent’s position emotionally by being dismissive. It’s foolish since one may be proven wrong later.
Again, I didn't claim anywhere that if a "proposition cannot be proven true then it must be false."
In fact, I think I went out of my way to explain how that is not the case.
I got the impression you did…
No. The burden of proof is on the person making the claim.
That's if you care about believing in as many true things as possible and not believing in as many false things as possible.
You set the tone with this statement. This indicates that any burden of proof not met is a thing which is false and should not be believed. You've linked here, proof with truth and its lack thereof with falsity.
Otherwise, we'd be stuck believing in all kinds of things that aren't true, and I'm not interested in that.
And again here, you indicate that those things that don't meet the standard for proving claims true are untrue. How would you know what has been believed that is untrue? There would have to be a standard of proof as well, correct?
It seems to me you’re treading a fine line between equivocating and clearly allowing for the possibility of "demons" so called.
Do you allow for the possibility of the existence of demons until proven otherwise? If so then
we are in agreement as concerns proof and the existence of demons and need no further discussion of this particular aspect of reality.
I don't need to be told what you think that atheists think. I just told you what atheism is.
That is an unfortunate attitude and one I run into often.
I disagreed with your statement about atheism so I felt compelled to make the case that atheists do make a claim. Should I just accept what you told me without question? If we are to avoid making the fallacy of equivocation in our terms we should come to an agreement on that term. Thus this warrants further discussion.
The word itself coming from the Greek a'the(os) literally means "godless" + -ism. That is "no God" versus theism "God".
I've never said "God doesn't exist" and I don't find a lot of atheists who do.
The clear rhetoric used by every atheist I've ever been in a discussion about God with is that it doesn't exist. Even entertaining the possibility that it might exist seems to be very uncomfortable with a professed atheist.
I see a lot of religious believers claiming that about us though. But you're not talking to other atheists. You're talking to me, and responding to the things I'm saying. And I haven't claimed anywhere that "no god exists."
Fair enough. But you must realize that those
believers are reacting to how atheists present themselves rhetorically and semantically.
For instance:
Stephen Hawking in the Spanish publication El Mundo is quoted as stating "...What I meant by 'we would know the mind of God' is, we would know everything that God would know,
if there were a God, which there isn't. I'm an atheist."
And…A
nne Nicol Gaylor, American Atheist and women’s rights activist “There are no gods, no devils, no angels, no heaven or hell. There is only our natural world.”
And…
Daniel Dennet, “There’s simply no polite way to tell people they’ve dedicated their lives to an illusion.” Equating their belief with illusion, which is itself an unproven position.
And…
Richard Dawkins, “Religious people are atheists about all other gods, atheists only take it one god further.” Indicating religious people believe all other Gods but theirs don’t exist and atheists extend that to believing no Gods exist.
And…
Martin Rowson, atheist comic artist, “If God proved he existed, I still wouldn’t believe in him…I don’t believe in God, not because I can’t but because I don’t want to” Indicating an unsupported emotional belief. Similar to what Theists are accused of.
And…Philosopher
Thomas Nagel, “I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that
I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.” Here again, an emotional faith based belief system.
And…Evolutionary biologist
Richard Lewontin, has an “a prior commitment to materialism. “Materialism is absolute, for we cannot allow a Divine foot in the door.” A prior commitment? Speaks for itself. Faith based again.
And…
Michael Ruse, “if you want a concession, I’ve always said that naturalism is an act of faith”
And…
George Klein, in his book
The Atheist in the Holy City, “ I am an atheist. My attitude is not based on science, but rather on faith…The absence of a Creator, the non-existence of God is my childhood faith, my adult belief, unshakable and holy” Another Atheist with a belief system about God. See the pattern here?
And…
Isaac Asimov, “I am an atheist, out and out. I’ve been an atheist for years and years, but
somehow I felt it was intellectually unrespectable to say one was an atheist, because it assumed knowledge that one didn’t have. …
I finally decided that I’m a creature of emotion as well as of reason. Emotionally, I’m an atheist. I don’t have the evidence to prove that God doesn’t exist, but I so strongly suspect that he doesn’t that I don’t want to waste my time” A very respectable scientist and author in his time. I love his books. But again…an emotional component to his atheist beliefs.
And…
Christopher Hitchens, In The Atlantic July 2007 issue “I think we can say with reasonable certainty that
there is no God because all hypotheses for it have been exploded or abandoned.” Seems like a statement of belief here. And him being one of the preeminent spokesmen for atheistic belief in his time.
As Christopher puts it, I think we can safely say that the majority of atheists unavoidably formulate a belief in Gods non-existence. Not simply (no belief) on the subject for that would mean no intellectual engagement at all on the subject but engaging in debate and proving a “lack of proof” of God seems to become a proof of “lack of God” for many atheists, formulated into a belief.
So, again, you’ll have to forgive me for presuming that, realistically, atheists generally have a clear belief system in place and that belief is that God does not exist.
You are correct though, I am talking to you and not to other atheists and merely presupposing certain understanding when you use an apparently ill-defined word without clarification goes to show us just how easily the waters can get muddied.
Shall we agree then that you neither believe nor dis-believe in Gods existence but believe in Gods existence being a possibility the same as proposed for “demons” above?
Logically, that is neither A nor B until proven but A or B of necessity? If so, then we are in agreement and need go no further in this thread other than to say that personal proof of demons may exist whereas universal or general proof is lacking.
Continued in next post...