Mysticism is merely the gateway to Higher Consciousness, or Cosmic Consciousness. It is more accurate to talk about the connection between Consciousness and Quantum Mechanics. Ordinary consciousness, which includes science, is not aware of this connection for various reasons
Both Chopra and Goswami have the spiritual insight to see all the way through that there is no difference between the so-called 'material' world and the world of consciousness. That is why they can so readily see how things talked about in science are already interconnected to the world of consciousness even before they have been 'discovered', because it is all One World from the get-go.
The trouble is that scientists do not actually understand what QM is. Mystics may or may not bother with scientific research, but science was not in place prior to reality. The mystic goes directly to the source. Beyond that, a mystic can decide to gain factual knowledge of QM via scientific study, but that is secondary to his first point of departure, which is reality. How are you going to evaluate reality with science, when reality is what both science and mysticism are about? No. It is science which needs to be evaluated in terms of reality. Science has it backwards. Does it not occur odd to you that mysticism can encompass science, while science cannot encompass mysticism? BTW, I should point out that religious believers have a difficult time incorporating science, while mystics do not, with the caveat that they must explain what science says in terms of the vision they have as mystics. The mystical experience is beyond belief-based systems. It is experiential, not conceptual, as science and religion both are. The primary issue mystics have with science is that scientists think somehow that the accumulation of factual knowledge and its analysis will lead them to the understanding of reality, when they are really trying to 'understand' the universe in mechanistic terms.
This thread is on QM and certain claims about it, particularly those made by people like Chopra. You do not hesitate to point out how inferior science is to what you consider to be mysticism, how inferior any form of knowledge is compared to you understanding of mysticism, what science is and what scientists think, all the while from the omniscience of truth gleened from the "source itself".
After being told that I don't understand enough of what I do because you have some higher source with which you can judge all religions, all religious practices, all scientists and sciences, and so on, I don't think it is possible to demystify QM without first establishing how much your view represents "mysticism".
In particular, how much your view represents not mysticism, but a Westernized pop-culture consumer driven "new age" marketed, pre-packaged version that makes claims about cultures and religious beliefs, especially those which are Eastern, based on 2 centuries of prejudice, stereotypes, cultural appropriation, and religious tourism.
However, I don't want you to rely on my views, but rather I will refer you to those whose texts and peoples you trivialize. Meera Nanda, a native born Indian academic and author of
Prophets Facing Backwards sees your attitude towards Eastern understanding as not just misinformed, but dangerous. As for Chopra:
"neo-Hinduism is the brand of Hinduism taught by Maharishi Mahesh Yogi,
Deepak Chopra, and their clones in the countless yoga-meditation-vegetarian ashrams that dot the landscape of North America and Western European countries." (p. 46)
and as for the "use- or rather, abuse- of quantum mechanics as Vedānta-in-disguise", she writes of the "enormous volume of quantum mystical literature [that] has grown around the presumed convergence between quantum physics and Eastern religions. Spurred by by mystically inclined physicists like Fritjof Capra, Gary Zukav and many other, Indian Vedāntists have had a field day claiming that Heisenberg's principle of uncertainty proves the primacy of consciousness over matter and the interconnectedness of the human mind iwth consciousness in the rest of the universe." She mentions the "bestselling books of Deepak Chopra, one-time colleague of Mahesh Yogi, who promises 'quantum healing' by creating 'happy molecules' through 'happy thoughts'...many of the numerous swamis who discourse on quantum mysticism are barely literate in any science, let alone quantum physics". (pp. 107-108).
Varadaraja V. Raman's comments are also quite relevent:
"Western postmodernist writers, some of whom are practitioners of science, have been contributing to this situation.
They have successfully propagated the thesis that all truths are relative. This means that scientific truths do not occupy a privileged position in the arena of human knowledge...
Suffice it to say that it has played an important role in devaluing modern science in the estimation of many people everywhere. The science and Enlightenment that originated in the West have turned topsy-turvy its own culture and transformed its own millennia-long traditions in unrecognizable ways. They have been doing this in other cultural settings as well. What is not recognized in this tradition-destroying global onslaught is that
it is not colonialist governments that have been changing the minds of the people, but the reasoned knowledge, information, and emancipating values that are part science and Enlightenment.
The feel-good call to reject modern science because it had its origins in the West has been persuasively expounded by some thoughtful scholars in India. But they have not succeeded in diminishing the practice of science within India where research and inventions continue. Nor have such musings slowed down the pace of modern science education and progressive social values in colleges and universities in India.
Thanks to these, the country is emerging as a leader to be reckoned with in the comity of nations." (from "Hinduism and Science: Some Reflections"
Journal of Religion & Science).
As for this age-old "tantra" you refer to, not only is it quite unclear what tantra was before Western appropriation, it is very clear that it has become Capitalist spirituality. See e.g.,
Urban, H. B. (2000). The cult of ecstasy: Tantrism, the new age, and the spiritual logic of late capitalism.
History of Religions,
39(3), 268-304.
Even better is Boer, H. A. (2003). The Work of Andrew Weil and Deepak Chopra‐Two Holistic Health/New Age Gurus: A Critique of the Holistic Health/New Age Movements.
Medical Anthropology Quarterly,
17(2), 233-250.
"Weil and Chopra exemplify par excellence the increasing entrepreneurialization of the holistic health movement. Chopra's enterprises reportedly bring in about $15 million a year." Boer also notes Carrol's comment on the disconnect between Chopra's charge of "$25,000 per lecture performance" and his "spiritual advice" all the while "warning against the ill effects of materialism. His audiences are apparently not troubled by his living in a $2.5 million house in La Jolla, California, where he parks his green Jaguar". Even better, many of these lectures are given in California (his "home base" so to speak), where he is not licensed to practice medicine.
In fact, many of the critiques of "new age" gurus like Chopra aren't Westerners, but natives of India or other Eastern cultures that do not appreciate the commercialized versions of their heritage which both trivialize it and reduce emerging sciences in Eastern cultures to "alternative" neo-esoteric Western eclecticism just so people who don't understand science and don't study history can make sweeping epistemological claims without having to worry about actually learning much. People like Chopra are to Indian science what Gimbutas was to feminist archaeology: a way for important work to be ignored or written off as pseudoscience because people like Chopra care more about making millions thanks to a gullible Westerners who eat up commercialized mysticism like fast-food religions.
Not only that, but you there are actual mystics who don't just spout whatever nonsense is sold to them by the capitalist version of spirituality. They aren't all Eastern, and they aren't all the same. There is not one mystic tradition, but many, and to claim that the fast-food version of Eastern religious and philosophical thought is representative of anything other than capitalism (and occasionally nationalism thanks to British colonialism) enables one to judge not only how wrong scientists are, but to speak for mystics who have written papers, books, pleas, and so on asking that their traditions
not be reduced to some Chopra-esque neo-mysticism because they would prefer not to have people who don't know what they are talking about describe their traditions or create a market to inhibit scientific progress which they view as vitally important.
If you want to lecture others about how your personal understanding of mysticism enables you to understand all religious and scientific practices and how they fail, you could at least have the decency not to talk connect your understanding to various cultural traditions you know almost nothing about.