Even if we would believe your claims are true,
My face hurts, from face palming, over and over.
"My claims". Are the Gospels "your claims"? No. Historical claims are from historical sources. Now you doubt Rabbi Hillel????????
He is a huge part of Jewish history,
en.wikipedia.org
it would be good to understand that Jesus said, he is not speaking his own, but he speaks as God has commanded him to speak.
Oh no, I cannot help it. face. palm. You mean the book makes that claim. As the Quran makes the claim Muhammad speaks the words of God. As the Mormon Bible makes the claim Smith speaks the words of god. Same with J.W.s, same with Hindu text, same with every religion ever.
Doesn't make it real. I cannot believe your source is "the book says so".
Jesus therefore answered them, "My teaching is not mine, but his who sent me.
John 7:16
For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
John 12:49
Oh no, you are actually giving the words, as if the author cannot possibly make stuff up, like every revelation EVER.
Muhammad also said his words are from God, given through Gabrielle. Smith said the words are from God through Moroni.
Evidence......none. Evidence it's a blend of old myths, plenty.
Jesus repeated many things that God had made his prophets to speak also before Jesus. I don't think it is necessary to say all the words of Jesus are original, because lot of it is what God had already send to world earlier.
There is no God, you have not demonstrated any God. You have a book that makes claims. Like the Quran and Hindu scriptures.
The older wisdom material in the OT is similar to Mesopotamian and Egyptian wisdom. Nnot original.
The
Book of Proverbs
en.wikipedia.org
The book is an anthology made up of six discrete units. The
Proverbs of Solomon section, chapters 1–9, was probably the last to be composed, in the Persian or Hellenistic periods.
This section has parallels to prior cuneiform writings.[19] The second, chapters 10–22:16, carries the superscription "the proverbs of Solomon", which may have encouraged its inclusion in the Hebrew canon. The third unit, 22:17–24:22, is headed "bend your ear and hear the words of the wise".
A large part of this section is a recasting of a second-millennium BCE Egyptian work, the Instruction of Amenemope, and may have reached the Hebrew author(s) through an Aramaic translation. Chapter 24:23 begins a new section and source with the declaration, "these too are from the wise". The next section at chapter 25:1 has a superscription to the effect that the following proverbs were transcribed "by the men of
Hezekiah", indicating at face value that they were collected in the reign of Hezekiah in the late 8th century BCE. Chapters 30 and 31 (the "words of Agur," the "words of Lemuel," and the description of the ideal woman) are a set of appendices, quite different in style and emphasis from the previous chapters.
[20]
The "wisdom" genre was widespread throughout the ancient Near East, and reading Proverbs alongside the examples recovered from Egypt and Mesopotamia reveals the common ground shared by international wisdom.[21]
For example I think these indicate that God has many sons:
But as many as received him, to them he gave the right to be-come God’s children, to those who believe in his name: who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
John 1:12-13
He who does righteousness is righteous, even as he is righteous. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God. In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.
1 John 3:7-10
It says THE son of god was revealed. The rest is clearly metaphorical language. Where does it say every son is born of Yahweh and a virgin, has magic power, will die and resurrect and get followers into heaven?
You are now comparing the average follower as being the same as Jesus, the Greek savior deity? Complete insanity?
Why should they be mentioned? It is not necessary.
Because messianism became popular and there is only one son of god, the messiah. It's a Persian myth adopted by the Hebrews.
Belief in a world Saviour
An important theological development during the dark ages of 'the faith concerned the growth of beliefs about the Saoshyant or coming Saviour. Passages in the Gathas suggest that Zoroaster was filled with a sense that the end of the world was imminent, and that Ahura Mazda had entrusted him with revealed truth in order to rouse mankind for their vital part in the final struggle. Yet he must have realized that he would not himself live to see Frasho-kereti; and he seems to have taught that after him there would come 'the man who is better than a good man' (Y 43.3), the Saoshyant. The literal meaning of Saoshyant is 'one who will bring benefit' ; and it is he who will lead humanity in the last battle against evil.c and so there is no betrayal, in this development of belief in the Saoshyant, of Zoroaster's own teachings about the part which mankind has to play in the great cosmic struggle. The Saoshyant is thought of as being accompanied, like kings and heroes, by Khvarenah, and it is in Yasht r 9 that the extant Avesta has most to tell of him. Khvarenah, it is said there (vv. 89, 92, 93), 'will accompany the victorious Saoshyant ... so that he may restore 9 existence .... When Astvat-ereta comes out from the Lake K;tsaoya, messenger of Mazda Ahura ... then he will drive the Drug out from the world of Asha.' This glorious moment was longed for by the faithful, and the hope of it was to be their strength and comfort in times of adversity.
Just as belief in the coming Saviour developed its element of the miraculous, so, naturally, the person of the prophet himself came to be magnified as the centuries passed. Thus in the Younger Avesta, although never divinized, Zoroaster is exalted as 'the first priest, the first warrior, the first herdsman ... master and judge of the world' (Yt 13. 89, 9 1), one at whose birth 'the waters and plants ... and all the creatures of the Good Creation rejoiced' (Y t 13.99). Angra Mainyu, it is said, fled at that moment from the earth (Yt 17. 19); but he returned to tempt the prophet in vain, with a promise of earthly power, to abjure the faith of Ahura Mazda (Vd 19 .6
By what is said in the Bible, Jesus is not a deity.
Really, because Paul seems to think he resurrected in a new spiritual body, undescribable. Not physical like the Persian/Jewish version. That is the Hellenistic resurrection, a spirit body.
Making him a deity.
By what I know, Greek believed in many gods and sons of gods, not just one.
In Classical Greek religion.In Hellenistic religion it was about a savior figure.
-his led to a change from concern for a religion of national prosperity to one for individual salvation, from focus on a particular ethnic group to concern for every human. The prophet or saviour replaced the priest and king as the chief religious figure.
Each persisted in its native land with little perceptible change save for its becoming linked to nationalistic or messianic movements (centring on a deliverer figure)
I can accept that the idea many have about Jesus is very similar to the other alleged ideas. However, I think it is not the same as what is said in the Bible. And for me the main thing about Jesus is his words, not the ideas of how he died, or do other people call him god.
Perfect.
“But Christianity is different”, that is exactly how syncretism works. There are always subtle changes in every mystery. It's never the same.
What is the same:
Differences are the same in all mystery religions.
- symbolic sharing of saviors ordeal
- to be born again (Osiris cult)
- united into brotherhood
- to be saved in afterlife
- cleaned of sin (Bacchus, Osiris, Mithras)
- baptism for dead (Paul mentions this 1 Cor, 15: 29)
Eucharist in Mystery religions
- become one with savior
- to be united in brotherhood
- saved in afterlife
- Lords Supper
- Rememberence, flesh/blood/death, 1 Cor 11:24-26