You are saying the same thing over and over again without taking into account what we are saying over and over again.
In your example above, you are paying your money to someone else to replace your windows. So in order to be a good friend and pay for your friend's actions, money would have to leave your possession and go to someone else.
If my friend bust out my windows, I have a few options. I can either report him to the authorities, in which he will have charges from public intoxication, vandelism, and he would also have to pay for the damages. He will now have a record, which is also a negative. Now if God put us to death immediately after any and every sin, this would be an negative impact, because spiritual death is the ultimate separation from God. So I just compared the wrongful acts (friend committing a wrongful act, and a person that sins, which is a wrongful act in Gods eyes). I also just compared the consequences of both the friend and the window, and the person with the sins. Now in both scenarios, there were wrongful acts committed, and there are pretty bad consequences for both. The question is, what can be done about this?? How can it be made right. Well, the friend of the one that broke the windows can say "Dont worry about it, i will pay for the damages, nor will i tell anyone what happened, I got you covered." So the friend pays for the damages out of his own pocket. Jesus said the same thing in essence, "Dont worry about it, i will pay for the damages, God will not hold you accountable so you wont experience spiritual death, I got you covered."
In the circumstance with Jesus and our sins, the "money" is never leaving God. It's not going anywhere. It is being paid back to God. So, God took some money out of his wallet and gave it back to himself. Why waste the time taking the money out, when he can just say "We're cool" and be done with it?
The money IS leaving God. Jesus spirit LEFT his body, and his body was dead. So Jesus' spirit left his body, and it went to not himself, but to the Father, who is the first person of the Trinity. So had to "take the money out", which is relative to his soul being "taken out" of his body when he died.
I'm confused. Are you saying that Jesus' death only offered forgiveness, and didn't remove the consequences? Or are you saying that Jesus' death did both?
It removed the consequences of spiritual death, which is separation from God (hell). This is the death that we all deserve. So his death remove that aspect, which is pretty big, especially if you believe in the literal hell. That is why John 3:16 says ".....whoever believes in him shall not perish...but have everlasting life." So in contrast to that, if you dont believe in him, you wont have everlasting life. Now, Jesus death did not cover God choosing to discipline us when we do wrong. Thats a different story.
I don't think the former is the normal understanding of atonement. If the latter, that's not a problem for what I was saying above. God still took money out of his wallet to pay himself. It still is nonsensical.
You keep comparing it to him paying himself, when this is not the case. It is not the same as me taking money out of my wallet, and the putting it back in to my wallet. The money that is paid is for the PURPOSE of fixing the damages to my car. Now yes, the money that I am paying is going to a third party. But so did the spirit of Jesus. His death was for the PURPOSE of fixing the damages (or repairing the relationship) between fallen man and God. The "money" that Jesus paid was his life, when his spirit left his body, and went to a third party (The Father). Damage repaired.
Don't change the goalposts. You were claiming that God had no power over not wanting sin in his presence, because this is a logical necessity. I am saying that even if that is a logical necessity, none of the ways that God chose to deal with it are a logical necessity.
That is your opinion. In my eyes, it makes perfect sense. Instead of having every single person die for their sins, God set up a system where only one person died and that death covered everyone. That makes a lot of sense to me.
Allowing one man to cause sin to enter the world for all men was not a logical necessity.
God didnt allow one man to let sin enter the world. God gave everyone free will, and you cant "make" someone "freely" choose to do something.
Making the consequences the same for every single type of sin was not a logical necessity (we don't give the death penalty to people who steal a pack of gum. But God does.)
Under the new covernant, Jesus death was sufficient enough to cover all types of sins, from murder to petty theft.
Making death the consequence of sin was not a logical necessity. Making it impossible for humans to ultimately pay their debt was not a logical necessity.
It is a logical necessity when it is a sin against a Holy God
Choosing sacrifice as a way to temporally pay for our debt was not a logical necessity.
If you sin against a Holy God, death awaits.
Choosing to sacrifice Jesus in order to ultimately forgive our debt was not a logical necessity. All these things were choices by God.
Far from "choices". God makes decisions based on his holy character.
And from the outside looking in, it looks like he made things a whole lot less just and a whole lot more complicated than they needed to be.
So far you have done a good job of claiming that a being that cant make a wrong decision, that he made a wrong decision.