JacobEzra.
Dr. Greenthumb
But you just claimed the Orthodox don't have the apostolic succession...
I never claimed that. Go back and read again
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But you just claimed the Orthodox don't have the apostolic succession...
True, but the archbishop (and others) were already consecrated through the apostolic succession, so the line remained unbroken, even though they no longer recognized the authority of the Pope (the Patriarch of Constantinople doesn't either). Your argument here just doesn't wash.
Difference between the situation with East and west, and the situation with Anglicans.
And the motivation behind the Anglicans splinting is very questionable, if not completely damnable.
If so, then you're arguing for Donatism.
Mmmmmmmmmm......donats.....uglrghlolghhjulgll!Every time I see that word this delicate french cruller comes to mind, and I feel a swell of support for anything donatist.
I never claimed that. Go back and read again
Read it and weep...
Every split is damnable!Difference between the situation with East and west, and the situation with Anglicans.
And the motivation behind the Anglicans splinting is very questionable, if not completely damnable.
Mmmmmmmmmm......donats.....uglrghlolghhjulgll!
(I've always had a hard time spelling Homer's expression of delight. Is the "j" before or after the "h"?)
I don't think he'd notice one way or the other. Too busy drooling...:drool:Mmmmmmmmmm......donats.....uglrghlolghhjulgll!
(I've always had a hard time spelling Homer's expression of delight. Is the "j" before or after the "h"?)
The Edwardine Ordinal.With whom???
Read it and weep...
So? Does the character or deeds of a bishop invalidate his ordination or the efficacy of the sacraments he performs?
If so, then you're arguing for Donatism. If not, then you'll have to point to some specific problem with the Anglican sacrament of Holy Orders if you're going to argue that they don't have Apostolic Succession.
You said, "No other church."What, did you stop on that page and refused to read the next?
I made special note of the Orthodox.
Whose? The Archbishop of Canterbury? What appointment was necessary? When he was consecrated as bishop, it was within the apostolic succession. You can't just magically take that away. "In the line" is "in the line." Period.His appointing was not from the Pope. His excommunication was legit.
Though the Orthodox excommunication was legit, they did not break away for selfish reasons.
That doesn't make any difference. They are still in the line of succession.The Edwardine Ordinal.
Whose? The Archbishop of Canterbury? What appointment was necessary? When he was consecrated as bishop, it was within the apostolic succession. You can't just magically take that away. "In the line" is "in the line." Period.
The Anglicans didn't break away for selfish reasons, either. They broke away because their Sovereign told them to. Henry may have been selfish, but the bishops were not.
Even if they were, "in the line" is still "in the line."
So? Does the character or deeds of a bishop invalidate his ordination or the efficacy of the sacraments he performs?
If so, then you're arguing for Donatism. If not, then you'll have to point to some specific problem with the Anglican sacrament of Holy Orders if you're going to argue that they don't have Apostolic Succession.
Being in schism does not invalidate the sacraments, including ordination, or the Orthodox orders would be invalid too.
Changing the form, however, does do so. That is why their orders are deemed invalid, not because of a characteristic of the men performing the rite, but because they, for a period of time, did not perform valid ordinations. This time was long enough that all of those who had been properly ordained had passed on, and with them apostolic succession.