When valid reasoning is applied to god claims, agnostic atheism is what results. There is no other position possible without faith, which always produces a logical fallacy: non sequitur, or, the faith-based belief doesn't follow from what preceded it. The best thinking says to not believe anything without sufficient evidentiary support, and the evidence for God is about the same as for resurrection - words.
You are incorrect about the Higgs boson. No faith is required to know that it exists. It has been measured. But you are correct about believing holy books requiring faith. Somehow, you can't see how this applies to you. Substitute God for Higgs: 'I cannot go and see, touch, taste etc. God. Its an act the faith no different from a person believing the Bible or other sacred text or experience.'
The fact that the existence of the Higgs boson and its physical characteristics were accurately prophesied should be meaningful evidence to you as well. Thales predicted an eclipse. He claimed to understand celestial motions well enough to do that. Then an eclipse occurred when he said it would. Does that mean anything different to you than had he been wrong like the people predicting the end of the world on a specific date? It should.
But I do, and so do the other people you are disagreeing with in this thread. Only one has evidence, the Higgs boson, and the evidence is compelling. Perhaps for you it's just a matter of preference how you frame problems and process evidence, but if so, you're missing out on the power of sound thinking. It generates demonstrably correct conclusions. Other ways of processing evidence cannot do this. They are not equal.
Incidentally, the Heaven's Gate people had just as much evidence for their beliefs as you do, and were as certain of their understanding as you are. Do you think they made it to their comet?
If you understood what evidence is and how to derive sound conclusions from it, you wouldn't make such a statement. And if you understood your audience better, you would understand how such a comment is received. I assure you that every humanist would say it's the other way around, and more emphatically: 'I have compelling evidence Russia exists but have none for gods.' Why do you suppose that is?