Midnight Rain
Well-Known Member
It was a tangent a while back where it was about objective morals being given by a god but then the definitions of said god....it seems rather unimportant to the thread.I agree with this but do not know to what purpose it was given.
For the purposes of objective morality and that there is no way to see where they come from yes he matches rather well.So Socrates was a bad choice on my part as an example of someone who represents my point that God grounds objective morality but he is an example of my point that without him no one can site what the source of objective morality could be.
I was not as much in error as I had thought.
First question. We do one at a time each post.You like it so much please question away. I will use it as a learning opportunity.
What is morality?
Science has not defined the universe as externally created or self created. Science has not have a uniformly accepted creation of the universe which makes it mucky. Science, in an end, does not make a claim either way on this part. Some theoretical conjecture based on some basic understanding of things beyond us maybe but I can also too use science to find the opposite to yours or to assist yours. Science in general is not good with any claims of creation or otherwise.As I said you go with your Greek stuff then we can get into the science stuff. and science stuff will result in my posting countless lines of reasoning, philosophical necessities, logical fallacies, and lines of evidence.
I do not agree. I agree that it is "possible" philosophically but not determined philosophically.It can mean that but no it does not always mean that. I think the way I used it is makes it true.
I did. I had a BA in humanities and history before realizing that historian degree's are rather useless and I went back and got a practical degree as a Medical/Laboratory Scientist. I took a year off and started this year back to get my degree in Chemical Engineering. Though its not too late for me to change into the Microbiology program or even the Pharmacist program. Not that any of it mattered but I also enrolled for a summer semester at a preforming arts school as well where I continued my study in folk instruments.I thought you said you were in a humanity program. That at least explained why you think nothing can produce something. If you have a scientific background then I am just left baffled. Something from nothing is not scientific it is fantasy.
I've been lucky to have opportunities in several different fields of education and I don't think I would take back a single one to exchange it for a strait shot at my current degree. I have the unfortunate displeasure of being interested in just about everything. I've thought of continuing my education in coding as well but I haven't had the time.
But back on topic your definition of god would also be "something from nothing" as well would it not? If not then how is it fundamentally different?
And what caused that external cause? And so forth. The external cause is simply the answer to our current question. The next set of questions we can't even begin to answer because they are external to what we know.That is all we see. Wait a minute do you mean bringing into existence creation or causal creation as in new arrangements of preexisting things. They both are identical in methodology but each might require different language. I did not merely mean bringing into existence though that is one of the things I did mean. I meant any effect. No matter how you slice up the universe it does not contain it's own cause or explanation. Whatever segment you are left with must be explained by an external cause.
From the Greek, specifically Aristotle, he postulated he uncased cause but did not go further into any sort of defining qualities. And I can agree that something must have been that cause. The "first cause" did have to exist in some sort of manor of speaking. However the ontological aspect of it was simply the philosophically necessity for an exception to the rule. How that exception functions is never touched on by the Greeks and is only really touched on in the light of Monotheistic creator god such as Christianity or Islam. A few others as well but as far as the historically held philosophical arguments are concerned the ontology of "becoming" is usually Christian in nature.Let me give you another time honored philosophical maxim to use your Greek on.
Everything has either an explanation of it's existence (whether a new entity or a new effect of any kind) either within it's self or external to it's self. Everything but God falls into the latter category. Saying it just exists as a brute fact does not jive with that nor does it actually say anything. It is a way to avoid an explanation not provide one. I admit to using it but I only use to indicate it has no natural dependence not that it has none at all.
Deism, again not my belief but devils advocate, would be an impersonal creator god. How things unfold would happen as they would in an impersonal way while still have creation.Yes, personal means capable of deciding (usually in space time0 but not in God's case. IOW if God was not personal the universe would either have always existed or never have.
Since you seem a little sensitive let me apologize if I said that too emphatically. I was talking specifically about your "all is one and one is all" thing. That is the primary thing that makes pantheism - pantheism and IMO it adds nothing meaningful to anything. It is a semantic redundancy.
Man I can hardly stand not tearing into the self creation stuff, but I will stand by what I said. Give me your best Socratic methodology stuff and then we will get back to science. BTW which post of mine offended you? I want to see what I said.
It didn't actually offend me but it was when we were discussing why we seem to come to better terms on this thread as a foil to the disrespect we had for each other's viewpoints in the homosexuality thread. I just didn't see the use in going back into it and beating a dead horse.