Hello Viole. In a discussion with a person or group that cannot seem to get the subtler but undeniable elements of a claim the usual result is to appeal the most absurd or extraordinary examples. I have been doing just that. It is kind of difficult since secularists can't even grant the most extraordinary wrongs are actually wrong so we are a left with few alternatives.
That is another issue. I never said that we cannot sit around and look at nature and come up with rules for behavior. I said that doing so does not produce objective moral truth as it is pure opinion, that no society has ever done so (Hitler's Germany got as close to doing so as any have), and that if a single objective moral truth does exists it requires God. It is remarkable how often I get this type of unrelated response to my claims. We can deny objective moral truth, we can deny God, we can even invent rules by guessing and call it morality. I have never denied that. But that morality is not related to any objective moral truth what so ever. Oh and I have also said that would be among the worst possible foundations for morality if any society actually use it.
It is truly a marvel that what I say is misunderstood so badly. That is not my position it is the position of those who think we can invent objective morality. My position is the we are not a source of objective moral truth and can't be. Food is a bad analogy here because what tastes good is merely a subjective thing related to humanity.
So why what, I did not see anything that you are referring to by saying "So"?
We probably disagree because you contrive what you think is right or wrong based on preference and opinion, and I take morality from what I think to be an objective source that has given me not only a conscience but also the Holy Spirit who's purpose is to guide us into truth. We have completely different sources. I don't know your position on the death penalty, I am for the day after pill, promiscuity before marriage cannot be defended virginity is merely a corollary here, I am for voluntary termination of ones own life I have no idea how you feel about it, I am not opposed to gay marriage it's self. I am theologically opposed to the orientation and made secular arguments against any justification for acting sexually on that orientation as inherently detrimental. If we disagree it is probably because I theoretically use the moral locus of the universe as my moral source and you use opinion and preference. In most cases a secular evaluation supports my views but in others there is no secular argument that can be made. Not that a secular argument is determinative.
What? If a thing is objectively true it can still be rejected and denied. The Earth is objectively non-flat as a whole but that has no effect on people believing it is.
There is no force on earth that apparently can stop others from responding to ontological arguments with epistemological responses. The nature of morality has nothing to do with ho we come to know it.
So much for it? You did not say anything that had any impact on it. The universality of the knowledge of a thing has nothing what so ever to do with the actual nature of the thing. And I did not even make any claim to the actual nature of morality. I gave the conditions necessary for the nature of morality. With God it is objectively factual, without it is merely a contrivance based in opinion and preference and has no relationship to the factual truth of the matter because without God there is no factual nature to be in line with. If you think the universal agreement about a thing determines what a thing is then evolution is doomed before hand. It is claimed to be everything from red in tooth and claw to some idealized and arbitrarily sanitized foundation that can do no wrong.
Wow, there was some serious disconnect in this one.
Look, I am not saying that objective morality surely does not exist, despite its implausibility. Many things can possibly exist. Blue fairies and the flying spaghetti monster could exist. Jesus and objective morality could exist, as well.
But you are doing an extraordinary claim that deserves extraordinary evidence. Especially if we link it to the existence of God/gods or the morality of skeptics. I just fail to see this extraordinary evidence. I don't even see sub-standard evidence.
What I see is a confusing mix of some constituents:
1) People have a feeling of objective morality, therefore it is reasonable to believe that it exists. Unfortunately people, in general, have a feeling for many things: something beyond the natural world, fate, gods, a spiritual world, life after death, omeopathy and other weird things. That does not entail that it is reasonable to believe in the objectivity of all of them.
2) We all agree on some values, therefore objective morality exists. That does not follow, obviously, because we disagree on many other values, as we have seen.
3) Objective morality exists because it emanates from God. This just delegates lack of evidence of objective morality to God, Who lacks evidence as well.
4) Yes, but God does exist. Because objective morality exists and it is defined by what God approves. Or other equally circular variants thereof.
So, when all logical support evaporates, what is usually left is the real reason why people believe in objective morality: incredulity.
We believe in it, because the alternative is intolerable. Something in the line of: if objective morality does not exist, then all we believe is good and righteous has no absolute value whatsoever.
Love, helping the poor, self sacrifice, comforting the sick are ultimately "just" biological imperatives triggered by some circuitry inside a low entropic lump of duplicating matter. And people, in general, are not comfortable with that, understandably.
And, especially for spiritual minded people, having no absolute, universal and cosmic value, means having no value at all. So, what do they do? They arbitrarily extend our local values to the rest of the Universe or to metaphysics without the necessary logical or empirical warrant.
Which should lead to the logical conclusion that this is just yet another display of hubris or excessive anthropocentrism.
Ciao
- viole