Would you like to talk about any information on God's name? I watched a bunch of videos by Nehemia Gordon..
Sure, I can do that, although I'm about to go to bed, and probably will be unable to reply until tomorrow.
I'm assuming that you are referring to the Hebrew name of God, which is spelled yod hey vav hey. Here is what I know about it, which is not much.
1. The knowledge of how to pronounce it is lost forever, because we don't know what the vowels were. The pronunciation was originally passed down orally, but with the destruction of the Temple, this knowledge was lost. The best we can manage at this time are educated guesses.
2. Jehovah is a terrible guess, because the J sound doesn't exist in Hebrew. If you substitute a Y for the J, you get the variation that the Masoretes used, who inserted the vowels of Adonai (Lord) into the yod hey vav hey. So we pretty much know that it's not Yehovah.
3. Many scholars suggest Yahweh. This seems to be the best guess, though still a guess. It is based on the fact that the Hebrew word for "He will be" is similar to Yahweh (we can go into this in more detail of you wish, but remember that I'm not a scholar). "He will be" does bring to mind the phrase "I will be who I will be."
4. For us Jews, the divine name of God is incredibly sacred. We are commanded not to take it in vain, which for us means we shouldn't even use it in a casual manner. When in this forum, I will sometimes use "Yahweh" or "YHWH" or yod hey vav hey because this is necessary for educational purposes. But it never stops me from feeling incredibly uncomfortable to do so. I think that most religious Jews possibly feel the same way that I do, that it is better not to attempt to say God's divine name than to attempt it and butcher it.
Nehemia Gordon was born in an Orthodox Jewish family in Chicago in 1972 but moved to Israel in 1993. Though raised Orthodox, as an adult he converted to Karaite Judaism, says: In Israel, I worked on the Dead Sea Scrolls at the Hebrew University of Jerusalem.
Like most religious Jews, I just really don't put Karaite Judaism into the Judaism box. The tradition of Oral Torah existed for hundred, perhaps thousands of years before the Karaite movement.
And consider also, that this movement is dead. You do find the occasional Karaite, but it would take a lot more than that to resurrect the movement.
One of the reasons I personally don't care for it, is because I consider it hypocritical. They moan and groan about the Oral Torah of mainstream Judaism, but then turn around and establish their own oral traditions. For example, in Karaite tradition, you do not leave your home during the Shabbat, nor can you allow a flame to continue burning that was lit before Shabbat. They basically sit at home in the dark. That's an interpretation, a tradition, no different than any other interpretation.
IOW, there really is no such thing as Torah without interpretation. It cannot exist. It's just more honest if we admit it.
All of that is a very different topic from the Dead Sea Scrolls. As I said, I'm not a scholar, but you did highlight that part in bold print, and if that means you would like to discuss them, let me know and I'll do my best.