Thanks for explaining all of that. Just to let you know, I never feel pounded on unless people are rude and insulting and you are anything but... I post to atheists all day long on another forum who can be quite expressive and pounding, since there is no moderator on that forum, but they are my friends regardless, and have been for years...
I do understand about the “requirements”, believe me, because I have been posting to atheists day in day out on several forums. But nobody really explained what they would require as well as you did, although one poster I converse with daily for over three years always says he would require direct communication for God.
I do understand what you need, but the problem is that God does not provide that kind of verifiable evidence (proof) of His existence, and from our side we have no way to know what an unknowable God does; so people either settle for what we have or remain atheists. I can explain why according to my religion we cannot
have that kind of evidence. I will address your points one by one.
You: Objective, empirical evidence that could be repeatedly tested and independently verified and was falsifiable using established scientific methods would be the ultimate. We don't have to necessarily see your god, you can list the ways it interacts with the natural world and we can measure those effects because they should distort what should happen through natural processes and laws of physics or even suspend them.
Me: There is no way to know how God interacts in the natural world so we cannot measure those effects.
You: For instance, if your god answers prayers, then we can measure the effect against a control group. This has been done with the Christian god for instance, and it was demonstrated that prayer had no positive effect. The most notable one was done by the Pew Research Center. You can find kit easily online.
Me: I do not understand how that can be done but I did not see the studies, although I looked for them. I do not think that lack of response to a prayer proves that there is no God because according to my beliefs God only answers prayers in the affirmative on a case-by-case basis, so that would be the same as someone not saying any prayers and having things go their way some of the time just by chance.
You: You cannot claim that a god is responsible for a book, or a phenomenon if you cannot demonstrate that the god exists. If you cannot do that, then attributing anything to the god is mere speculation without evidence.
Me: It is not proof, I never said it was. However, it is evidence because you have to look at the book and ask yourself how it came to be written, given the actual content. How and why would a Messenger make up things like Baha’u’llah wrote about God? It is beyond the stretch of my imagination; and moreover it all makes sense to be that if there was a God, God would be the way he described God. And here is the other thing; the God described by Baha’u’llah is essentially the same God as we see in the OT and the NT and the Qur’an. How could that be if men were just making stuff up about God? It just boggles the imagination, but that is how I think about things.
The fact that the Revelation of Baha’u’llah is the fulfillment of all the older religions, the most recent link a successive chain of religions that are all connected by One God, is evidence for me because in order to disprove it I would have to disprove all the older religions. It makes no sense to me that all those religions could be made up by men, and one big reason it does not make sense to me is that there would no “motive” for men to make all that up. All the Messengers of God suffered tremendously for who they claimed to be and they obtained no personal benefits but rather sacrificed for their Cause. Why would they do that unless they were doing it for God, as they claimed?
So that is how I reason things out.
You: You have to remember that the evidence needed to support a claim varies with the nature of the claim.
This is a tired old example, but I'll give it again, because it is a good way to demonstrate the principle.
If you came up to me out of nowhere and announced that you had a car in your garage, I would simply take you at your word. Why? Because it is common knowledge that people own garages and that they park cars in them. I have seem innumerable examples of cars parked in garages for all of my life.
But what if you came to me and said you had an invisible fire-breathing dragon in your garage? I would require substantial evidence, and if it was not forthcoming, would have to assume you are deluded. You couldn't claim the dragon was a messenger from god, therefore it exists, you couldn't show me some passages from a book that declared it existed. I would have to see the dragon, or you would have to show me the effects in a quantifiable and verifiable way which could only be caused by the dragon and not by a normal, natural occurrence.
Me: What just came to mind is that it is also it is common knowledge that people have religions and that they find their God in them, since
84 percent of the world population has a faith. The salient difference is that there is no proof that religions reveal God.
You: I am merely asking you for the same for your currently claim about your god, as to me it seems as unlikely as the dragon.
Me: I can tell you one reason why I do not think that God is as unlikely as the fire-breathing dragon; there is no “reason” to think that the fire-breathing dragon would exist because he serves no purpose. By contrast, there is a reason for a God to exist because God serves a purpose. Of course, as an atheist you do not know what that purpose is so you look at the reasons we exist from an entirely different viewpoint, especially with regard to an afterlife.
Regarding the fire-breathing dragon, you said: “you couldn't show me some passages from a book that declared it existed. I would have to see the dragon, or you would have to show me the effects in a quantifiable and verifiable way which could only be caused by the dragon and not by a normal, natural occurrence.”
The problem again is that we cannot know what effects God has on this world, since the actions of God are unknowable. All we can know are the effects that the Messengers of God have in this world... I will leave you with this:
“What then is the mission of the divine prophets? Their mission is the education and advancement of the world of humanity. They are the real teachers and educators, the universal instructors of mankind. If we wish to discover whether any one of these great souls or messengers was in reality a prophet of God we must investigate the facts surrounding His life and history; and the first point of our investigation will be the education He bestowed upon mankind. If He has been an educator, if He has really trained a nation or people, causing it to rise from the lowest depths of ignorance to the highest station of knowledge, then we are sure that He was a prophet. This is a plain and clear method of procedure, proof that is irrefutable. We do not need to seek after other proofs.” Bahá’í World Faith, p. 273
It is too early to see the effects of Baha’u’llah, but we can certainly look at the effects of the older Prophets such as Moses, Jesus and Muhammad, not to mention Buddha and Krishna. Can anyone find ordinary men who ever had such profound and long-lasting effects upon civilization?