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@BilliardsBall said : “Consider that most people still think God speaks to them.”
@KWED said : "I don't know a single person who hears voices and thinks it is god.”
Clear responded : “I think this discrepancy is due, to a large part, the context of the posters.
One is a Christian who is speaking from the position of a Christian who associates with Christians who believe in revelation and the other is a non religionists who is speaking from the position of a non Christian.”
@KWED replied : “I would still contend that even most Christians do not have a voice in their head that they believe is the actual god actually speaking to them - which is what Balls is talking about.”
Hi
@KWED
I agree with your new and different claim regarding the hearing an actual "voice in their head" though
I do not think @BilliardsBall is simply talking about hearing voices in ones head when he says “
God speaks to them”.
For example, Billiardsball also believes the biblical text is the word of God and is God’s message to individuals (he and I have spoken on this subject before).
@BilliardsBall will have to clarify if your assumption on this point is correct.
1) Knowledge recieved from an external source is evidence of an external source
KWED said : “Until it has been demonstrated that the god supposedly responsible for any claimed "revelation" actually exists, it cannot simply be assumed to be "authentic".
I understand the logic here and partly agree in that people come up with all sorts of explanations for revelation to deny revelation.
I don’t agree with the logic that revelation itself is not evidence for revelation itself just as I would not agree that the receipt of a letter in the mail is not evidence that someone exists that sent the letter.
For example, IF one received specific knowledge or guidance which is clearly external to themselves that they did not have and could not know, then the fact that they are given guidance and knowledge external to themselves is evidence of an external source of that knowledge.
For example, I have a friend who received a revelation about a corrected date of the death of his great grandfather.
After doing research he found that the newspaper dates were wrong and the date given him by revelation was correct.
The fact that he was given corrected information that he was never exposed to in his life is, itself evidence that this specific information came from a source external to himself.
You may call this external source of knowledge anything you want (God, metaphysical connection to the universe, etc), it is still an external source.
2) Personal experiences are not anecdotes to the person who is experiencing them. Objective evidence of an experience does confirm the experience.
KWED said : “Any such claim is unverifiable anecdote and therefore is not evidence and confirms nothing.”
This is an erroneous assumption.
When I spoke of the two brothers living on different continents having the save revelation on the same subject given on the same day, resulting in the same letters on the same subject with the same messages, and the same life-goal changes, I am not speaking of anecdotes. I am one of the brothers.
I still have the physical letter sent to me, it is still postmarked, it still says what I claimed it says, my brother still lives and he has my letter.
These are physical objective evidence that the experience happened just as I said it did.
I would not blame you if you choose to disbelieve the actual event occurred.
But in that case, your disbelief is not evidence that the experience did not occur and goes against the objective evidence that it did occur.
KWED said : “Furthermore, we know that under certain conditions the brain can produce hallucinatory experiences that are considered real by the subject. “
Of course you are correct in this statement.
The next question is if your application of this fact is correct.
Do you think the a shared “hallucination” best explains how two brothers experience the same hallucination on different continents on the same day on the same subject resulting in the same shared experience is a correct diagnosis, especially when such hallucinations must explain how extracorporal knowledge is transferred to individuals?
It it more likely that your desire to deny such experiences are revelation results in your conclusion of "hallucination" than it is that the two brothers on different continents had actual "hallucinations" on the same subject at the same time and wrote the same letters with the same words?
KWED said : “So until there is some independent, verifiable evidence that supports the existence of said god, any such claims are best explained by psychotic episode or fabrication.”
As a medical professional , you think your diagnosis is supportable or even logical?.
A psychotic episode is a lost of touch with reality.
In this case there are real letters having real sentences and other individuals who are not psychotic are able to confirm they really exist.
I am not offended by the suggestion I might be lying but then I can ask what evidence do you have that I am lying about what happened to me?
KWED, Let me give another non-anecdotal example that might help readers understand why psychosis is an illogical diagnosis for you to make :
While traveling interstate with my family I noticed a car for sale on a street corner in Las Vegas. I phoned the owner and bought the car and brought it back to my home state to restore.
Months later when the car was ready to license I found I had lost the title. I prayed for help in finding the title but no luck.
Finally, after more months I decided to simply try to find another, similar car to use the original for parts and looked through the newspaper in Las Vegas for a similar car.
I found a likely ad in a Las Vegas news paper and called it.
As I spoke to the owner in the ad I realized he was the original person who sold me the original car so long ago.
He simply had two of the same type of cars and had decided that weekend to place and ad for his second car and he was happy to arrange for a duplicate title for the car I had bought from him.
This that this does not fit the conditions for psychosis in either myself nor the original seller.
How does one explain the likelihood of this happening as "likely". If it is "unlikely", then how "unlikely" is it? How unlikely is it that such episodes happen over and over during a lifetime.
For example :
While I could have picked a northern city such as Salt lake, or Reno, or Denver, I picked las Vegas to start my search. (It was not the closest city). One in four?
Las Vegas has a population of 2 million people. What are the chances I could contact the original owner without contact information? One in a million?
The original owner just happened to pick that weekend to put his second care in the paper that weekend. I am not sure how to calculate the odds of this (one in 52?, I don’t know)
What are the chances that I would pick that specific newspaper the owner used to place his ad? Perhaps one in 4? (at the time there were not more than 6 or 7 newspapers in las vegas).
What are the chances that this owner had the type of car I was looking for? (I don't know how one even calculates the likelihood of such things).
While it was quite likely I was the type of person to lose a title, the increasing unlikelihood of other conditions make this connection incredibly unlikely. Not inconcieveable, just incredibly unlikely.
The fact that such experiences happen over and over and over during a lifetime increases the unlikelihood that they are simply chance. Who wins a lottery one hundred times in their lifetime?
I grant that individuals tend to see what they want to see, whatever their bias is. (Some like the Velocity moto 900LC - while I am more happy with the base XSR900.... - Our biases are not necessarily based on logic.)
My bias is that being given knowledge or guidance outside of my own ability comes from an external source.
You may call that source anything you want (God, the great cosmic knowledge base, an unconscious metaphysical connection to the universe, etc.) but the source still, to me, feels external to myself.
@Sheldons bias may be to see my second example as “
clearly a post hoc ergo propter hoc fallacy. “ while the example is clearly NOT a post hoc fallacy.
An Post hoc fallacy : “lies in a conclusion based
solely on the order of events” but none of my examples come to their conclusion "solely on the order of events".
My examples are multiple in nature and do not stand alone and they are NOT based solely on an order of events and they are simply examples of a lifetime of a pattern of examples.
Let me give another example.
My son’s car was stolen and I asked him to clear out the garage of all parts from the cars he’s put together.
He cleared out everything to his own home except an old steering wheel. For some reason he felt he should not throw that away and instead, should leave it in my garage instead of taking it to his home and in his garage. He also felt he should keep the single key to the car that was stolen.
Some time later I go a call at home from my son.
He said he was at work and had, for some reason, felt like taking the key to this car with him to work though he'd never felt like doing that in the past.
later, the police had called and said the found his car and had called for a tow truck since the car was undriveable. He asked why the car was undriveable and they replied that it was missing a steering wheel. My son asked me to bring the steering wheel he left in the garage and he had the key but we had to pick up the car before the tow truck arrived if he was to pick up the car and avoid storage fees for the car.
I simply picked up the old steering wheel and he met me at the location where they found the car. He bolted on the wheel and put in the key he took to work that morning and drove the car home.
Such examples are not based “
solely on the order of events” and they are not the shared psychotic episodes of my son, myself and the policemen involved.
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