Thief
Rogue Theologian
so the evidence......says......we humans are fallibleA very fallible human history of scripture based on the evidence.
I don't think we need scripture to show that result
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so the evidence......says......we humans are fallibleA very fallible human history of scripture based on the evidence.
so the evidence......says......we humans are fallible
I don't think we need scripture to show that result
so....scripture is NOT a reflection unto God?The issue is the scripture itself reflects the hand, editing redacting and compilation, of fallible humans by the evidence.
so....scripture is NOT a reflection unto God?
I hope we can be forgiven for going off topic but this is very interesting...so that makes the writings of Baha'u'llah a human view of God appropriate to 19th century Persia I suppose? And we also have no genuinely authentic "view of God" because (and this I certainly agree with) even if it is divinely revealed, it still has to be processed through fallible human mental faculties and encoded in human language - by which time the actual 'experience' of God, no matter how genuine, is, of necessity, "dumbed down" to the level of human understanding and the spiritual 'gravitas' of any such experience is 'lost in translation' and 'garbled in transmission' no matter when or where it was received and written down. To get back on topic, that presumably means we have absolutely no way of knowing whether God has 'free will'. Yes?...from the Baha'i view scripture of religions is not literally God speaking. It is the human view of God at the times they were written.
Are there any rational grounds for firmly concluding that god, if god exists, has free will?
Why? Why must God (if God exists) have anything to do with necessity and perfection?His will is necessarily dictated by perfection, which is assumed to be unique. So, everything that exists is necessary, if God exists. And His will needs to follow that logical necessity.
Why? Why must God (if God exists) have anything to do with necessity and perfection?
I hope we can be forgiven for going off topic but this is very interesting...so that makes the writings of Baha'u'llah a human view of God appropriate to 19th century Persia I suppose? And we also have no genuinely authentic "view of God" because (and this I certainly agree with) even if it is divinely revealed, it still has to be processed through fallible human mental faculties and encoded in human language - by which time the actual 'experience' of God, no matter how genuine, is, of necessity, "dumbed down" to the level of human understanding and the spiritual 'gravitas' of any such experience is 'lost in translation' and 'garbled in transmission' no matter when or where it was received and written down. To get back on topic, that presumably means we have absolutely no way of knowing whether God has 'free will'. Yes?
I had a suspicion that's where you might have been coming from - I'm with Voltaire though - we have to tend our own garden rather than wait for God's 'necessity' to make it the 'best possible world'. Whether or not God has free will, if she exists at all she seems not to care too much about perfecting the world so I guess God's possession or lack of 'freewill' is a bit of a moot point anyway.Leibniz might have insisted on that.
I'm not sure I am following this but I suspect I might agree to an extent - I don't think "God" is (in principle) unknowable though - I think (I hope) that God is, in fact, amenable to scientific study but that's because...Fundamentally in the Baha'i Faith God is apophatic unknowable God, that Reveals only the attributes, spiritual principles and teachings progressively over time in the evolving spiritual nature of humanity.
...and that is suspiciously close to process theology...which I agree with except I would probably put it the other way round...Creation is a reflection of the attributes of God as an ever evolving constantly changing process as with all possible universes...
I'm not sure I am following this but I suspect I might agree to an extent - I don't think "God" is (in principle) unknowable though - I think (I hope) that God is, in fact, amenable to scientific study but that's because...
...and that's why "revelation" is progressive - because it is an encapsulation of the evolving process of reality as seen through the evolving process of human culture...
...and seen that way, it is clear (to me) that God really doesn't have free will - God's "will" is dictated by the evolution of nature and culture.
Sure - I get that my way of looking at it is explicitly non-theist - but how can we really tell which way round it is? And doesn't the theist perspective throw up a "chasm" in the causal chain that has to be (somehow/ miraculously?) overcome (or how do God's immaterial 'thoughts' come to have actual physical efficacy in the material world?) whereas looking at it the other way it is much more intuitively straightforward to see how "God's thoughts" might emerge from the evolving reality of human culture.OK, except from the Theist perspective the evolving process of human culture reflects the progressive Revelation from God.
That sounds like deism. But the question is - does God refrain from intervening by choice?freewill is like a loaded pistol
once the shot is dealt
you don't call it back
creation was an act of will
there was no one to oppose it
freely dealt
now that reality is firm
the will to alter it.....at will
must be withheld
Sure - I get that my way of looking at it is explicitly non-theist - but how can we really tell which way round it is? And doesn't the theist perspective throw up a "chasm" in the causal chain that has to be (somehow/ miraculously?) overcome (or how do God's immaterial 'thoughts' come to have actual physical efficacy in the material world?) whereas looking at it the other way it is much more intuitively straightforward to see how "God's thoughts" might emerge from the evolving reality of human culture.
in report by scripture.......He does not refrainThat sounds like deism. But the question is - does God refrain from intervening by choice?
but some people claim they have willJust on page 1 there’s a lot of use of the term “God has.” Perhaps we’d do better to think in terms of “God is.”
God is intelligence. God is will. God is self-determination. There is nothing that stands outside God in a perspective that enjoys a vantage point of objective observation or judgment, for God is life and existence, itself.
Ok. Then they ascribe to a different theological construct. Remember: a theological construct is not an empirical fact; it’s a logical formulation based on certain assumptions.but some people claim they have will
and no credit to God
they don't even believe in Him