I know you probably don't agree. But why not? This is not the "Church's" interpretation. This is what these verses seem to be saying. So how do you and the Baha'i Faith interpret these verses?
I am only going to interpret the verses that I think I know the meaning of. I do not know how other Bahais interpret these verses.
Acts 2:
16 No, this is what was spoken by the prophet Joel:
17 “ ‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.
19 I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.
20 The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord.
21 And everyone who calls on the name of the Lord will be saved.
How I interpret the verses above is that the prophet Joel was saying that in the last days, which is when Christ returns, God will pour out His Spirit on all people. Wonders will be seen in the heavens and on the earth below, the sun will be turned into darkness and the moon to blood, and then the Lord will come, and then everyone who calls on the name of the Lord, everyone who recognizes and believes in Him, will be saved. As you know, I believe the Lord was Baha'ul'lah, He was the Lord of Hosts mentioned in the OT.
Regarding being
saved, as you know, Baha'is do not believe in original sin, so there is nothing to be saved from, so what saved means to a Baha'i is to have near access to God and be among God's favored ones. The way we gain near access to God is s to recognize God's Manifestation when He appears in every age.
“Drink with healthy relish, O people of Bahá. Ye are indeed they with whom it shall be well. This is what they who have near access to God have attained. This is the flowing water ye were promised in the Qur’án, and later in the Bayán, as a recompense from your Lord, the God of Mercy. Blessed are they that quaff it.” Gleanings From the Writings of Bahá’u’lláh, p. 46
“Blessed art thou, O My name, inasmuch as thou hast entered Mine Ark, and art speeding, through the power of My sovereign and most exalted might, on the ocean of grandeur, and art numbered with My favored ones whose names the Finger of God hath inscribed.” Gleanings From the Writings of Bahá’u’lláh, p. 302
Below is an excerpt from
Thief in the Night by William Sears which addresses the same prophecies we see in Acts2.
The
Books of Isaiah, Joel, Daniel, Zechariah, and the
New Testament of Christ Himself, had all foretold that these things would take place. Following these events, the ‘great and dreadful’ day of the Lord would appear, and then the Messiah would come, bringing the end of the world.
Some Bible scholars felt that all of these events mentioned in
Revelation would take place in one great upheaval, and that the world as we know it would pass away forever. Most of them, however, felt that these three events would take place successively, each one in turn heralding a closer approach of the footsteps of the Messiah, until,
shortly after the last of the three, the star-fall, He would appear.....
“As we look, we find the events recorded (in
Revelation), following on in the order predicted.”
(Our Day in the Light of Prophecy, Spicer, p. 77.) These events which he listed were as follows:
1. The Lisbon earthquake, 1755.
1755 Lisbon earthquake
2. The Dark Day, 1780.
New England's Dark Day
3. The Falling Stars, 1833.
The Falling of the Stars
It is interesting to note that the great star-fall came on the night of 12 November, which is the birthday of Bahá’u’lláh.
Excerpts from:
http://bahai-library.com/pdf/s/sears_thief_night.pdf
The Coming of the Son of Man
Rev 6:12-13 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood. And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
Matthew 24:29-30 “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Mark 13:24-26 ”But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. And then shall they see the Son of man coming in the clouds with great power and glory.
As I am sure you know, Christians believe that the same man Jesus, who was resurrected, ascended into the clouds and will return from heaven in the clouds with power and great glory. Bahais have another interpretation.
To explain in brief, we believe that
Son of man coming in the clouds of heaven means that the return of the Christ Spirit promised in the Bible (who was Baha’u’llah) will be made manifest from
the heaven of the will of God, and will appear in the form of a human being. The term “heaven” means loftiness and exaltation. Although Jesus was delivered from the womb of His mother, in reality He descended from the heaven of the will of God. Though dwelling on this earth, His true habitation was the realms above. While walking among mortals on earth, Jesus soared in the heaven of the divine presence.
Baha’u’llah explained the meaning of clouds in
The Kitáb-i-Íqán. He devoted quite a bit of text to explaining what clouds means. To paraphrase Baha’u’llah, Son of man coming on the clouds means that the return of the Christ Spirit will appear in the form of another human being.
The term “clouds” as used in the Bible means those things that are contrary to the ways and desires of men. Just like the physical clouds prevent the eyes of men from beholding the sun, the desires of men hindered men from recognizing the return of Christ. Thus the meaning of clouds is symbolic, not literal. Their judgment was clouded.
The reason Christians missed recognizing Baha’u’llah in the mid-19th century (and still do not recognize Him) is because they are waiting for the “literal fulfillment” of those Son of man in the clouds of heaven prophecies. They expect the same physical body of Jesus to come floating down in the physical clouds from heaven.... But I am sure you already know this since it is a basic Christian belief.