Smoke
Done here.
What other parts of the Qur'an are obsolete?Some follow their own imaginings and some may not. It does not alter the fact that there is no jizyah in existence. God has settled the matter.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
What other parts of the Qur'an are obsolete?Some follow their own imaginings and some may not. It does not alter the fact that there is no jizyah in existence. God has settled the matter.
What other parts of the Qur'an are obsolete?
actually it was world war one that stopped it therwise the Ottomans would still be collecting, and why do you keep stating sharia is obsolete when it is in fact making a comeback (or attempted comeback)Some follow their own imaginings and some may not. It does not alter the fact that there is no jizyah in existence. God has settled the matter.
Regards,
Scott
actually it was world war one that stopped it therwise the Ottomans would still be collecting, and why do you keep stating sharia is obsolete when it is in fact making a comeback (or attempted comeback)
jizyah
Poll tax that early Islamic rulers demanded from their non-Muslim subjects.
This tax applied especially to followers of Judaism, Christianity, and Zoroastrianism, who were tolerated in the practice of their religion because they were peoples of the book. Originally intended to be used for charitable purposes, the revenues from the jizya were paid into the private treasuries of rulers, and the Ottoman sultans used the proceeds to pay military expenses. Many converted to Islam in order to escape the tax.
Britannica Online Encyclopedia
Sorry, Scott, but your translations don't ease me anymore than Francine's. Actually they sound worse.popeyesays said:YThe quote offered by Francine is not a very good translation.
YUSUFALI: Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.
PICKTHAL: Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.
SHAKIR: Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Messenger have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.
Neither Rodwell, nor Palmer translate it that way either.
Regards,
Scott
Sorry, Scott, but your translations don't ease me anymore than Francine's. Actually they sound worse.
So I would be killed if I don't pay jizya. Why should I pay, if these Muslims attacking me are my enemies. Either you pay the jizya, or you have to, convert, or you die.
If that's not coercive conversion then what is it?
And if you don't want to pay jizya, enlist and convert? What then?
If by persian you mean sassanid they were not muslimAt first it did require conversion, later on it did not. Persia for example had regiments of Christians'
If one DID convert then one was required to pay higher taxes anyway. It was not thrifty to pay the believer's tax rate rather than the rate of Jizyah.
Regards,
Scott
If by persian you mean sassanid they were not muslim
You not reading me. Maybe I didn't make myself clear in my last reply.
"Enlist" as in "conscript".
As I said what if you don't want to pay any tax (including jizya or higher taxes), and you don't want to be conscripted? What happen then?
Would they sell people into slavery? Would they massacre the villages or towns? If people rebel against Muslim invaders, they would continue to slaughter until they surrender, wouldn't they?
well you come up with some interesting subjects Scott, by christians do you maen the georgians etc conscripted into the armies of Agha Muhammed KhanIt was Persia until the very late nineteenth century. And I was speaking of the Safavid Empire and the Qajar Dynasty in particulaqr.
Regards,
Scott
That's often asserted, but I've never seen anyone give an example of a time and place where the jizya was less than the taxes paid by Muslims, nor do I know of any such example. Non-Muslims often did convert to be eligible to pay lower taxes, and Muslim rulers sometimes discouraged conversion because they didn't want to lose the higher taxes paid by non-Muslims.If one DID convert then one was required to pay higher taxes anyway. It was not thrifty to pay the believer's tax rate rather than the rate of Jizyah.
Would you follow a law of your invaders or conquerors?Neves said:What any nation would do if you don’t obey the law... throw you in jail or extradite you from the land...
Would you follow a law of your invaders or conquerors?
Even today, the Muslim separatists/rebels in many countries refused to obey the laws of others, resorting to violence, particularly in guerrilla warfares, terrorism and mass abductions.
And I am not just talking about Iraq and Afghanistan. There are troubles brewing in many areas, Israel/Palestinians, Lebanon, Thailand, Indonesia, the Philippines, etc.
It is interesting that Muslims often state that when they are conquerors, it is okay for them to tax people and that the people should not rebel against their laws, but it is not okay for them to pay tax or not okay to obey the law in country which they have no control.
Double standard and hypocrisy, don't you think?
well you come up with some interesting subjects Scott, by christians do you maen the georgians etc conscripted into the armies of Agha Muhammed Khan