Belief? or practice?Well then, that qualifies as belief in free will.
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Belief? or practice?Well then, that qualifies as belief in free will.
Free will either exists as an inescapable element of our reality and being or doesn't. Either way, you can't 'practice' it. That would be like 'practicing' gravity.Belief? or practice?
I practice gravity everyday. Excessively so.Free will either exists as an inescapable element of our reality and being or doesn't. Either way, you can't 'practice' it. That would be like 'practicing' gravity.
That's nice. It completely ignores definitions in an attempt to come off as profound, but we all have our priorities.I practice gravity everyday. Excessively so.
Well then, that qualifies as belief in free will.
It would mean that those who project their subjective ideal of hard determinism onto the universe would find a way to explain free-will acts away. I'm willing to allow them that if they need it in order to remain psychologically stable. To them, hard determinism would remain true, as they would not be able to objectively see free-will.I agree, how is that relevant? I mean, I realize you are saying that my belief in determinism is a subjective ideal, but despite the fact that it is supported by evidence and reason (whereas free will is no), one or the other is going to be objectively true.
It was a good try though!
What's profound is how everyone keeps thinking I'm profound.That's nice. It completely ignores definitions in an attempt to come off as profound, but we all have our priorities.
I didn't define the terms.I don't know about that either. I'm starting to think that determinism vs. free will is altogether inadequate to explain or understand our subjective state of being. At any rate, my point is mainly that a belief in either doesn't really have a direct application. I still have to make deliberate choices regardless. Well, I don't have to. I could just run on autopilot as slave to my habitual patterns of behavior. That's a more important distinction: conscious, deliberate choices vs. mindless, habitual behavior.
Read closer.What's profound is how everyone keeps thinking I'm profound.
I didn't define the terms.
And I apologize, I took your statement that you didn't know what they meant at face value. Just trying to help.
I'm not the one calling anything I attempt profound.Read closer.
Willamena, seriously. You're an extremely intelligent woman, and quite articulate when you feel like it. The oblivious, incoherent schtick is beneath you.I'm not the one calling anything I attempt profound.
No, I'm not. And stop implying that I'm trying to be profound. (I've had quite enough of that lately.)Willamena, seriously. You're an extremely intelligent woman, and quite articulate when you feel like it. The oblivious, incoherent schtick is beneath you.
Well, seeing as you just proved quite clearly that you do know what words mean and are quite capable of using them clearly, what conclusions are we supposed to draw when you pretend otherwise?No, I'm not. And stop implying that I'm trying to be profound. (I've had quite enough of that lately.)
Fair warning: I'm often verbally challenged.Well, seeing as you just proved quite clearly that you do know what words mean and are quite capable of using them clearly, what conclusions are we supposed to draw when you pretend otherwise?
I just meant what I said. If I meant Uncertainty Principle, I'd have said that.
David Hume introduced the uncertainty of induction:
"What is necessity (or lack of freedom) other than our experience of the fact that things always happen with some form of regularity? We assume that things cause other things insofar as we see that some things happen with regularity before and near other things. In short, a 'cause' is nothing other than a kind of event we regularly experience preceding another kind of event."
Science is an epistemelogical model, none of which is about ontological truth.
Statements like this is why I think that if we truly acted as if free-will didn't exist-- even those who proclaimed themselves as hardcore determinists-- we would cease to have the will to live. There would just be no point to anything.If it's in your nature to believe in free will, if it is determined that you will, you can do no different. If you change your opinion on the matter, it is because it is in your nature to do so, it is determined that you will.