Where in the Torah or Tanakh does it state that the Law "condemns everyone"? Violating a Law may bring punishment, much like a mother or father may punish a disobedient child, but it does not state that we will be "condemned" if we violate a Law, much like a good parent won't condemn their child just because (s)he may misbehave.
Hi, first to address Sandy. True, all have a choice as is clear from Eden to be in obedience or disobedience to the WILL of GOD. Judgment comes by the Law--not by one's faith/belief. There has to be a law before one can "break it"/sin.
Paul rightly shows that GOD has placed all of mankind under the penalty of death(worthy of death). It is in HIS Mercy(Grace) that any of mankind is offered a stay of execution. And that by and through the Planofd Salvation which the Scriptures state was set-up "before the laying of the foundation of the world" HE Created.
True, one can not be justified by the same laws by which one is condemned. The purpose of the Decalogue is to point out to mankind where one has "missed the mark"/gone contrary to the Will of the Father/disobeyed/Sinned/become worthy of death.
The justification comes by FAITH in the means which GOD established for the means---as wasdemonstratedd to Adam and Eve at the time of their disobedience. A life had to be sacrificed in exchange for their lives.(They could not die for their sins/disobedience{required} and still live).
The "righteousness of the law" is seen in that penalty imposed was just/accurate. That "righteousness" when seen by the one who has "transgressed the law" brings one to the source by which "life" can be restored("ye are dead intrespassess and sins) and "death" avoided. Lev.17:11, reveals this: "For the life of the flesh
is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it
is the blood
that maketh an atonement for the soul."
The "deeds of the Law" is what GOD required of mankind to have a right relationship to HIMSELF and to one's fellow human Beings. It was in breaking those laws that one found one's self in and adversarial position with his GOD.
Again, to repeat, the Law must be followed as closely as possible if one's Jewish, but if they're not, then they have a choice as to whether to follow the Law. Although, if one does believe that Torah is correct by stating that God gave the Law, and if a gentile believes in God, then maybe they should consider following the Law.
Hi Metis, I find all of the Decalogue to be present in the Scriptures/Torah before they were given at Sinai to Moses and all that were led out of Egypt by GOD through Moses.(including the "mixed multitude").
All the laws given by GOD there was for ALL who chose to have GOD as their GOD.
Remember that
of the adults who were led out of Egypt only two were allowed to cross over into the "promised land".
Being a "son of Jacob"/ blood relative had no pardoning effect.
The Scriptures show plainly that Those who disbelieved the GOD of their salvation didn't cross into the "promised land" then, nor will "unbelievers" be "redeemed" into the "new heavens and new earth" which GOD promises to be made in the future.