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I have nothing whatsoever to do with @roger1440. There is no "you guys".Roger1440 did and I said it in reply to this.Where did I ask such a thing? @Riders, childishly making things up is a poor substitute for thinking.Because you guys have been asking what is the great moral lesson from this story, obviously there isn't any. I don't see any good in the Exodus story.
The value is to the person the polemic is addressed to. Different Christians and different Jews have vastly different conceptions of God even though all of them base it on the same story. Your conception of God is different from Rogers, and my reply is directed as his ideas and not yours. His response suggested to me thatSeriously, what, in your opinion, is the value of this type of polemic?
Fictional story lines made centuries later to make up for the embarrassment of a God conjured up in less civilized times? That's all you got?
The Gods of the time were capricious hyper-human and in competition with one another. This is in marked contrast to the YHWH of the ancient Hebrews which dictated ethical living as understood at that time. But the view faltered when seeking to deal with the problem of evil. If YHWH was the ultimate source and in ultimate control, then all current politics and all past [folk] history required theological explanation. So, for example, folk flood narratives - perhaps reflecting various Nile and Mesopotamian events - would eventually be conflated. For the followers of YHWH, at issue was not IF there was a catastrophic flood but, rather, WHY there was a catastrophic flood. In the new narrative, it was not the result of capricious gods wreaking havoc. Instead, the etiological myth envisioned a single preternatural agent demanding ethical living. And it was no doubt this lesson (and not the implication) that was the motive force driving the oral transmission across generations.So the question arises, how flawed is the conception of God these people had if they came from stories where God does these things?
If you do a poll on Christians, I am going to bet that most Christians and lots of Jews binging to orthodox leaning will say that the seven plagues of Egypt really happened and was decreed by God.The Gods of the time were capricious hyper-human and in competition with one another. This is in marked contrast to the YHWH of the ancient Hebrews which dictated ethical living as understood at that time. But the view faltered when seeking to deal with the problem of evil. If YHWH was the ultimate source and in ultimate control, then all current politics and all past [folk] history required theological explanation. So, for example, folk flood narratives - perhaps reflecting various Nile and Mesopotamian events - would eventually be conflated. For the followers of YHWH, at issue was not IF there was a catastrophic flood but, rather, WHY there was a catastrophic flood. In the new narrative, it was not the result of capricious gods wreaking havoc. Instead, the etiological myth envisioned a single preternatural agent demanding ethical living. And it was no doubt this lesson (and not the implication) that was the motive force driving the oral transmission across generations.
To interpret such narratives as 'history' is absurdly naive, but to mock such narratives is intellectually bankrupt and petty in the extreme.
The old testament has said that Egyptians keep jews as slaves, do we have proof of this? I saw a special about Egyptians how the made the Pyramids and they found a huge area where they had written on the walls journals of young Egyptian men who had been recruited to build the Pyramids not slaves.
The bible also says they're were many plagues God put on Egyptians and that Jews crossed the red sea, what proof is there for any of this or even that Egyptians kept Jewish slaves?
Never did I give the slightest hint if I believed the story is literally true or not. All I have done is stay within the story line. According to the Bible, God is Just. Therefore his actions are just. We must then come to the conclusion taking the lives of Egyptian children must have been just. The question should then be why it was just and not if it was just. In order to answer the question we have to stay within the story line and not deviate from it.The value is to the person the polemic is addressed to. Different Christians and different Jews have vastly different conceptions of God even though all of them base it on the same story. Your conception of God is different from Rogers, and my reply is directed as his ideas and not yours. His response suggested to me that
a) He believes these stories literally happened as told.
b) Whatever God does in these stories is justified by fiat. If God kills, it's not murder, by definition.
This creates a God of might is right and the polemic attacks this formulation.
Even if the stories are nonliteral, it does appear that ancient Jews and Christians believed them as is. So the question arises, how flawed is the conception of God these people had if they came from stories where God does these things?
That would be an interesting poll. I was sorry to see that this Gallup Poll addressed Christians only. As it stands, the poll seems undermine your opinion of "most Christians." As for "lots of Jews", my experience with non-orthodox Jews suggests an even greater willingness to embrace Torah as something less than the literal word of God passed down through Moses. Certainly Etz Hayim and the Plaut Commentary - the Torahs of choice in the Conservative and Reform movements - are laced with explanatory text that argue against literalism.If you do a poll on Christians, I am going to bet that most Christians and lots of Jews binging to orthodox leaning will say that the seven plagues of Egypt really happened and was decreed by God.
It seems that you're exposing a personal bias.While I appreciate your non literalism and cultural evolutionary view of understanding of God, this remains a minority position.
Perhaps. Nevertheless, one discussion of the Epic of Gilgamesh quotes ...And even you severely short change the polytheists God's of Egypt.
Have you read the book?
By the way, the current Biblical Archaeology Review has an excellent article by Dever titled: "Whom Do You Believe - The Bible or Archaeology?".
Dear Mr Rawlinson of the 19th century, which is the last century most people ever get to for their schoolings:George Rawlinson, 1862
Mr. Rawlinson ... seriously? If you read ancient Chinese texts, like Journey to the West, and find a bunch of locations and cultural things that are verifiable, does that mean a pig and a monkey and a river demon joined a monk on an adventure to India?The position of the Egyptians with respect to foreigners—their separation from them, yet their allowance of them in their country, their special hatred of shepherds, the suspicion of strangers from Palestine as spies—their internal government, its settled character, the power of the King, the influence of the Priests, the great works, the employment of foreigners in their construction, the use of bricks, . . . and of bricks with straw in them, . . . the taskmasters, the embalming of dead bodies, the consequent importation of spices, . . . the violent mournings, . . . the fighting with horses and chariots .
It is a love letter that Yahweh will offer a single family shelter in a vast fertile paradise, only to go to sleep for about 400 years while their descendants get (supposedly) treated like crap.We do not have archeological finds that suggest it, but in fact the Bible is not saying to us anything as it is written to Jews. We are not Jews, so it is not saying that to us. It is saying something to them. Its like a love letter. You cannot really know everything that is being said unless its to you.
You don't depend on 19th century scholarship desperate to justify belief in scripture?I go with the latest and most comprehensive archaeological discoveries, research and dating methods.
Just as long as they don't have iron. God is apparently a pokemon weak against steel attacks.Something like that. But the world is far less dangerous when we put our trust in God and let him fight our battles.
Egypt, prior to Bablyon, also represents the most hated thing the prophets/authors could think up: civilization. They idealized the nomadic life where THEY were the ones the little people went to for problems. In civilization, you need more than a simple prophet who spouts off things every once in awhile when the mood strikes him/her. They hated freedom, really.Well, yes. The Exodus from Egypt story has a pretty clear message-- the bible's god really really wants to murder Pharaoh in the most brutal of ways-- so it an get much glory from his death.
Or maybe just mindwipe the guy so the Hebrews can just leave and Pharaoh won't even realize it?Question: why did not bible-god simply allow Pharaoh to capitulate at the beginning? Or simply snuff him with a convenient heart attack? How much death and suffering could have been eliminated .... !
Exactly. It's a political metaphor for what was going on at the time written, except it was written mostly by people who, if alive today, would be anchoring at Fox News.I believe it was written as a mythical allegory for the exile in Babylonia and to appeal to and justify Hebrew tribal nationalism and monotheism in opposition to Canaanite/Ugarit polytheism on the return to their homeland where many of the Hebrews that remained in Judea during the exile believed in Canaanite/Ugarit polytheism.
It's not so much that they left as that most of them were never there in the first place, unless you count territories IN Canaan as Egypt since Egypt ruled it at certain times.n other words when Hebrews left the EGyptian area, many Hebrews stayed and believe in the Egyptian Gods and Godesses, or Caanan Gods and Goddesses; The myth was created so when they came back home they could create a sense of nationalism, patriotic pride, to encourage belief in Monotheism.
Archaeology.When you watch the old movies about ,like the 10 Commandments, it says EGyptians enslaved the whole family of EGyptians, children women and all. Wiki and articles state that EGypts Hebrew slaves were only young male slaves. thought the bible stated the whole entirety of all HEbrews were slaves, so which is right?
I'm a huge fan of the movie. Basically have it memorized. Cecil B. DeMille is not a biblical prophet and even at the beginning of the movie, you see he used multiple sources for his ideas. But deep down, especially when you understand the decade it was filmed, you have lily white Moses defeating a really tan Ramses, who had been technologically, legally, and ethically superior to just about every civilization in the area, at least according to Egyptian documentation. This is a film for those white "sovereign citizens" who think they don't need a government telling them what to do. He also did one in the 20's which was ALSO a high time for the post Civil War KKK and eugenics cancers of society.The movie The 10 Commandments say that one Hebrew woman was kept to be a prostitute to a ruler, so did Egyptians keep JEwish women as sex slaves?
Because God apparently doesn't know how to resolve things diplomatically or with any kind of sense.If Pharaoh let the Jews go the author wouldn’t have much to work with to create a story.
A better term would be "sustain."A more profound question would be to ask it in the other direction. Did the story of the exodus create the Jews?
What do you mean?A better term would be "sustain."
How would the captive negotiate with their captor? There is no compromise. One can not be partly free and partly captive. There is no middle ground. It’s like being partly pregnant. A woman is or is not pregnant. There are no shades of gray. In a hostage situation the authorities will normally negotiate first. If hostages are not released action is taken by the authorities. Again, there is no middle ground.Because God apparently doesn't know how to resolve things diplomatically or with any kind of sense.
I'm saying there's no point demanding proof of the Exodus. The book was pried out of cold dead hands, and thousands of years have been spent attempting to co-opt it for various purposes. I'm not saying we shouldn't read it, but I am saying we cannot demand an explanation as if it were owed. For example, I grow up in Church and am told X about Exodus. Does Jayhawker Soule owe me an explanation for X? No. Does the Bible owe me one? No. Who owes me the explanation? Nobody. It wasn't written to me in the first place.It is a love letter that Yahweh will offer a single family shelter in a vast fertile paradise, only to go to sleep for about 400 years while their descendants get (supposedly) treated like crap.
I wouldn't put it past them. To a horny man a woman is more valuable then gold.so did Egyptians keep JEwish women as sex slaves?