No bouncing please. No vague deflections. Pl give 2 specific events from the Torah.
What are you talking about "bouncing"????? What are you talking about "deflections????????
You said - "What supernatural events are u speaking of? Jesus or Moses?"
I said there are many supernatural stories in the Bible. How is this "bouncing" or "deflecting"??? We are talking about early Israel so I would be thinking of the early stories.
Like Genesis, the creation story and the flood. But Moses is thought to be a literary creation -
Generally, Moses is seen as a
legendary figure, whilst retaining the possibility that Moses or a Moses-like figure existed in the 13th century BCE.
[14][15][16][17][18]
Moses - Wikipedia
Thomas Thompsons peer-reviewed work has generally established that Moses and the Patriarchs are mythical
Genesis creation narrative - Wikipedia. The
Genesis creation narrative is the
creation myth[a] of both
Judaism and
Christianity.
It expounds themes parallel to those in
Mesopotamian mythology, is thought to have been composed in the late 7th or the 6th century BCE. The combined narrative is a critique of the
Mesopotamian theology of creation:
The scholar
Bruce Waltke cautions against the "woodenly literal" reading of the first two chapters of Genesis which leads to "
creation science" and to such "implausible interpretations" as the "
gap theory", the presumption of a "
young earth", and the denial of
evolution.
[7] Scholarly writings frequently refer to Genesis as myth, for while the author of Genesis 1–11 "demythologised" his narrative by removing the Babylonian myths those elements which did not fit with his own faith, it remains a myth in the sense of being a story of origins.
[8]
Comparative mythology provides historical and cross-cultural perspectives for
Jewish mythology. Both sources behind the Genesis creation narrative borrowed themes from
Mesopotamian mythology
Enuma Elish - The Babylonian Epic of Creation - Full Text Elish
The Enuma Elish would later be the inspiration for the Hebrew scribes who created the text now known as the biblical Book of Genesis. Prior to the 19th century CE, the
Bible was considered the oldest book in the world and its narratives were thought to be completely original. In the mid-19th century CE, however, European museums, as well as academic and religious institutions, sponsored excavations in Mesopotamia to find physical evidence for historical corroboration of the stories in the Bible. These excavations found quite the opposite, however, in that, once
cuneiform was translated, it was understood that a number of biblical narratives were Mesopotamian in origin.
Famous stories such as the Fall of Man and the Great Flood were originally conceived and written down in Sumer, translated and modified later in Babylon, and reworked by the Assyrians before they were used by the Hebrew scribes for the versions which appear in the Bible.
Both Genesis and Enuma Elsih are religious texts which detail and celebrate cultural origins: Genesis describes the origin and founding of the Jewish people under the guidance of the Lord; Enuma Elish recounts the origin and founding of Babylon under the leadership of the god Marduk. Contained in each work is a story of how the cosmos and man were created. Each work begins by describing the watery chaos and primeval darkness that once filled the universe. Then light is created to replace the darkness. Afterward, the heavens are made and in them heavenly bodies are placed. Finally, man is created.
The
Epic of Atraḥasis is the fullest
Mesopotamian account of the
Great Flood, with Atraḥasis in the role of Noah. It was written in the seventeenth century BC
- The supreme god Enlil's decision to extinguish mankind by a Great Flood
- Atraḥasis is warned in a dream
- Enki explains the dream to Atraḥasis (and betrays the plan)
- Construction of the Ark
- Boarding of the Ark
- Departure
- The Great Flood
Noah's Ark - Wikipedia
For well over a century, scholars have recognized that the Bible's story of Noah's Ark is based on older Mesopotamian models.
[
The version closest to the biblical story of Noah, as well as its most likely source, is that of
Utnapishtim in the
Epic of Gilgamesh.
[17] A complete text of Utnapishtim's story is a clay tablet dating from the seventh century BCE, but fragments of the story have been found from as far back as the 19th-century BCE.
[17] The last known version of the Mesopotamian flood story was written in
Greek in the third century BCE by a Babylonian priest named
Berossus. From the fragments that survive, it seems little changed from the versions of 2,000 years before.
[18]
The parallels between Noah's Ark and the arks of Babylonian flood heroes Atrahasis and Utnapishtim have often been noted. Atrahasis' Ark was circular, resembling an enormous
quffa, with one or two decks.
[19] Utnapishtim's ark was a
cube with six decks of seven compartments, each divided into nine subcompartments (63 subcompartments per deck, 378 total). Noah's Ark was rectangular with three decks. A progression is believed to exist from a circular to a cubic or square to rectangular. The most striking similarity is the near-identical deck areas of the three arks: 14,400 cubits2, 14,400 cubits2, and 15,000 cubits2 for Atrahasis, Utnapishtim, and Noah, only 4% different. Professor Finkel concluded, "the iconic story of the Flood, Noah, and the Ark as we know it today certainly originated in the landscape of ancient Mesopotamia, modern Iraq."
[20]
Noah - Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; But the dove found no rest for the sole of her foot, and she returned
Gilamesh - When the seventh day dawned I loosed a dove and let her go. She flew away, but finding no resting- place she returned.
Noah - And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
Gilamesh - When the seventh day dawned the storm from the south subsided, the sea grew calm, the flood was stilled;
Noah - And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake;
Gimamesh - , I made a sacrifice and poured out a libation on the mountain top. Seven and again seven cauldrons I set up on their stands, I heaped up wood and cane and cedar and myrtle. When the gods smelled the sweet savour, they gathered like flies over the sacrifice.
Noah - The earth also was corrupt before God, and the earth was filled with violence.
And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Gimamesh - “Wisest of gods, hero Enlil, how could you so senselessly bring down the flood? Lay upon the sinner his sin, Lay upon the transgressor his transgression, Punish him a little when he breaks loose, Do not drive him too hard or he perishes; Would that a lion had ravaged mankind Rather than the flood, Would that a wolf had ravaged mankind Rather than the flood, Would that famine had wasted the world Rather than the flood, Would that pestilence had wasted mankind Rather than the flood
Gilamesh - ‘For six days and six nights the winds blew, torrent and tempest and flood overwhelmed the world, tempest and flood raged together like warring hosts. When the seventh day dawned the storm from the south subsided, the sea grew calm, the flood was stilled;
Noah - And it came to pass after seven days, that the waters of the flood were upon the earth.
Noah - And all the days of Noah were nine hundred and fifty years: and he died.
Gilamesh - Gilgamesh, the son of Ninsun, lies in the tomb.
-Modern geology, its sub-disciplines and other scientific disciplines utilize the
scientific method to analyze the geology of the earth. The key tenets of flood geology are refuted by scientific analysis and do not have any standing in the
scientific community.
[5][6][7][8][9]