MonkeyFire
Well-Known Member
What's wrong with hopes and dreams. Your evil without them.
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The way I see jnana yoga is that it has little to do with studying scriptures. You just need to know the basics. It is an understanding that this is all One consciousness God/Brahman and we are in the illusion of separateness. And our goal is to live in this bliss of our expanding Oneness experience. The path to doing this is to program your thinking to this new way of viewing the universe and this looks like brotherly love and peace with a detachment from all the temporary events of our material existence. Well, that's a start of an explanation I hope. There is many ways to present things.
This is VERY TRUE. I spent my entire adult life reading books until I recognized that I probably never had an original thought in my entire life. I just parroted people whose written thoughts resonated with me. My reading addiction was a sincere quest, but also a source of vanity.George, in my sampradaya, it goes even further. Jnana is the wisdom attained from meditation and the subsequent samadhi, not from books. So we take it right out of the intellect altogether.
But that's just us. Book knowledge, in my view can never be YOUR knowledge, by definition it is someone else's knowledge.
I am beginning to think the key to mysticism is the commitment to Free Will, even if it is only called grit and determination. However, despite my efforts, I am still hounded by my baser impulses, even though I don't act on them. Sometimes I wonder if Enlightenment really exists.
*gets the giggles*Y'know, YmirGF, I think you may be right about my brain being a bit addled because of my religious identity, which is always in flux. You said it more politely, but it amounts to the same thing. Lately, the Catholic in me has emerged and she is a real harpy. Nag nag nag. Guilt guilt guilt. The Buddhist is patient with her and chats with her about detachment, but she is a persistent self-obsessed woman.
I will be totally honest here. When I read the last part I burst out laughing. I can just see it. I might be inclined to have responded, "You know, there is an old adage that says that a certain disenfranchised class cannot be choosy. Jus' sayin', hon."Now, I don't want to be self-indulgent (revise that: I don't want to APPEAR self-indulgent), but my thoughts about the dubious reality of Enlightenment emerged because of a stressful relationship I am having with a woman who irritates me beyond reason. I am trying to respond to her with loving-kindness and I DO, in my behavior, but inside my brain, I fester. She is certainly not an ill-intentioned person and tries to be sensitive, but she is sooooo needy and obtuse and pretentious that it makes me cringe...at both what she says and how I respond. She used to be quite wealthy and spoiled, but now she is having serious financial problems and I am trying to help her. I give her food and money and I gave her all my gift certificates that I had received at Christmas. I am not bragging about this because I did these kind deeds unwillingly. I ORDERED myself to do them. But, alas, I can't order my emotions to do what I want and my dislike for her is getting more and more intense. The other day, when I gave her apples, she told me she only eats organic apples. I felt like biting her.
*spits out a mouthful of coffee on his monitor*So, these are the strategies I have been using. 1. I imagine her as a child 2. I imagine her being tortured by Isis. 3. I imagine myself on my deathbed, thinking about her. 4. I try to BE her. 5.I imagine ourselves as characters in a novel, and I try to think like I would want my character in the novel to think. 6. i watch my angry self from a distance. I am good at doing this when I am alone, but fail miserably when I interact with her. 7. I imagine Jesus or Ramakrishna or Pope Francis by my side cheering me on. 8 I imagine Jesus or Ramakrishna or Pope Francis looking at me with a disappointed expression 9. I imagine that I am battling a demon. 10. I think about how much I am learning about myself as a result of her presence in my life. The "manure for Enlightenment" idea. 11. I try not to expect her to act differently. 12. I take brisk walks and mutter to myself.
I hear ya, momma. I've been going though similar things with my strange sister for the last 8 1/2 months. It's like potty training a 2 year old and she is 62 and 18 months OLDER than me. I wish I had a quarter for every time I've said, "Are you insane?" in this period of time. Meanwhile she is going, "lalalalalalalalalalalalalalalalalala... oh, look, summin' shiny. What, WHAT could it be?" (AAAAaaagggghhhhh!)Thus far, none of these strategies has worked. I have advanced from minor irritation to loathing. I WANT my gift certificates back!
I'm not a fan of the shrew from Albania, so I'd have to go with door #2, Alex.So, does anyone have any suggestions? Should we, as Mother Teresa used to say, "Give until it hurts"? Is it foolish to act in way which reflects a level of spirituality which you have not yet attained? Or is it better to "Fake it until you make it."?
Well, like a good stew or a fabulous pot of chili you can't rush a good thing.In actuality, I am not as frustrated with her as I am frustrated with myself. I wanna be enlightened....NOW!
I too engaged in my wandering, but I remained a Hindu all through. In the end, I chose my path as being a non-dualist strong-atheist Hindu. I won't blame the Jews for having that opinion about you. Understanding a religion requires time.Well, my spiritual journey (OMG, I hate that phrase) .. "Oh yeah! I know about Judaism! I was a Jew for six months!") ..
I have to agree. I've only used books for confirmation of what I was going through, to make sure I wasn't the only one. Direct experience is a pretty stunning teacher... as long as one remembers not to take what they are seeing too literally or assume they understand all the ramifications and permutations involved. Reality is somewhat like an onion with endless layers to peel through. And it's never quite what you thought it was going in...George, in my sampradaya, it goes even further. Jnana is the wisdom attained from meditation and the subsequent samadhi, not from books. So we take it right out of the intellect altogether.
But that's just us. Book knowledge, in my view can never be YOUR knowledge, by definition it is someone else's knowledge.
I am skipping through the topic. There are two roads to enlightenment: 1. With God or 2. Without God. Can you get over the God thing or must you have a God?It puzzles me why some people are not as obsessed as I am about finding "ultimate meaning", but 'tis true.
Don't exhaust yourself. Actually, Buddha advocated this. He said pay attention to the way you live. Don't spend your time in speculation. Why should one exhaust him/herself for something that does not affect our lives?I'd better let go of the branch because death is peering over my left shoulder. If I could only stop thinking about stopping thinking! Now I am thinking about stopping thinking about stopping thinking. No wonder I am so exhausted.
As a dog lover, I can totally relate to your love for your dog.If asked, I would say that I am a follower of jnana yoga, in the sense that I have read and read and read various scriptures throughout my life. Okay that's not quite true. I read books ABOUT the Scriptures, rather than the scriptures themselves. This may explain my lack of progress. I wish there was a type of yoga for lazy people. As a person who loves reading about Catholic saints, I am drawn to Bhakti yoga. This is difficult for me, though, because the only unconditional love I have is for my dog. My dog is old and smelly and arthritic and has bad breath, but I carry him around from room and brush his teeth. I am not sure that I would do this for my husband.
Sometimes I wonder if Enlightenment really exists.
As a person who loves reading about Catholic saints, I am drawn to Bhakti yoga. This is difficult for me, though, because the only unconditional love I have is for my dog.
because of a stressful relationship I am having with a woman who irritates me beyond reason.
George, in my sampradaya, it goes even further. Jnana is the wisdom attained from meditation and the subsequent samadhi, not from books
Buddha did not need a God to be enlightened...
please explicate. I am a muddle, so I don't think it is a hallucination. If it were a hallucination, I wouldn't be in a muddle. I'd hallucinate clarity. Maybe I am substituting "delusion" for "hallucination" or you mean something entirely different.Multi-faith in one heart= only wandering hallucination
I am very interested in mysticism, which is why I describe myself as a Catholic-Buddhist-Sufi-Jewish-Hindu Quaker. The core of the mystical experience in many different religions involves peace and joy etc. I mean, someone who has a revelation of "God", in whatever form it takes. never concludes that God is Strife, Hatred, Cruelty and Deceit.
I have always longed for a mystical encounter with that Holy "Something" that others have encountered but it seems not to be my fate, so I have stumbled along in my quest for Enlightenment, hoping (yep, and praying) that my quest is not a hope, a dream and an illusion.
My religious experiences have always been ambiguous. Moments of grace, which might be coincidence, and fleeting feelings of "oneness"
I am beginning to think the key to mysticism is the commitment to Free Will, even if it is only called grit and determination. However, despite my efforts, I am still hounded by my baser impulses, even though I don't act on them. Sometimes I wonder if Enlightenment really exists.
Well, in my sampradaya it goes even further : jnana is attained only from a jnani. Jnana comes only from the source, it does not exist as an individual resource, so you can pick it up from a tree. In fact I want to stress that it takes a blessing for attaining jnana. It comes from a soul, it is a result of a self realization (atma-vada) so I agree that it comes from an "intellect", but even being our own potential, it cannot be fully uncovered without a guru-Krishna kripa, a mercy from a master or God.
There is no mysticism as separate from spirituality. You sound like a mystic wanna-be? In my opinion, mystic experience comes as a natural consequence of a genuine spiritual practice. Experience follows practice. Problem is that there are many false gurus, offering enlightenment, but no spirituality; promising taste, without nutrition. That is cheap and pathetic. Mysticism is a direct experience of Divine, everything else is just an obstacle, regardless how pleasant or extraordinary it may seem. Mystic experience is not something you ought to seek or want, it is like a verification that you passed some test. And it usually comes after a spiritual realization already changed your perspective so significantly, that you do not regard that mystic experience as mystical any more. It becomes just a natural event in your spiritual life. Enlightenment is a rare occasion when spiritual reality is experienced while being still in the material world. It is not expected for every perfect soul to become enlightened. Awakening in spirit is all we should aim at, but enlightenment is something more. It is like having a spiritual perspective of a both spiritual and material worlds. It is like observing through the eyes of God, and that is just an oddity that guarantees nothing and can in fact become impediment to a further spiritual progress...
Bhakti is an emotion that can be experienced exclusively with God. You cannot force yourself to love, it comes naturally. Bhakti yoga is a methodology which involves nine processes, like rituals or daily practice, sadhana, discipline - to fix your consciousness on God. Then bhakti comes naturally, since we cannot but love God when we discover Him. Krishna means all-attractive, you will be naturally drawn to Him. Except if you were a demon... you got the point.
Religious identity is not the issue, practice is. Steady practice and association with those spiritually more advanced will make the difference. There are saints in all religions - it is not a particular theology that made them saints.
If you do not how to live in this world, then you either need a guidance, or you need to grow up.
Well, in my sampradaya it goes even further : jnana is attained only from a jnani. Jnana comes only from the source, it does not exist as an individual resource, so you can pick it up from a tree. In fact I want to stress that it takes a blessing for attaining jnana. It comes from a soul, it is a result of a self realization (atma-vada) so I agree that it comes from an "intellect", but even being our own potential, it cannot be fully uncovered without a guru-Krishna kripa, a mercy from a master or God
True, but no surprise for those Vaishnavas who consider Buddha to be a ninth avatar of Vishnu.
I agree.
I am very interested in mysticism, which is why I describe myself as a Catholic-Buddhist-Sufi-Jewish-Hindu Quaker. The core of the mystical experience in many different religions involves peace and joy etc. I mean, someone who has a revelation of "God", in whatever form it takes. never concludes that God is Strife, Hatred, Cruelty and Deceit.
I have always longed for a mystical encounter with that Holy "Something" that others have encountered but it seems not to be my fate, so I have stumbled along in my quest for Enlightenment, hoping (yep, and praying) that my quest is not a hope, a dream and an illusion.
My religious experiences have always been ambiguous. Moments of grace, which might be coincidence, and fleeting feelings of "oneness"
I am beginning to think the key to mysticism is the commitment to Free Will, even if it is only called grit and determination. However, despite my efforts, I am still hounded by my baser impulses, even though I don't act on them. Sometimes I wonder if Enlightenment really exists.
He's just saying that near the end of the journey you need a living Guru who has gone that way before.I can't understand what he wrote so I don't know if I agree with it or not.
Ram Dass never mentioned anything like this! Neither did the Dalai Lama or that other guy from Vietnam on the best seller list. Or Pemi Chodrin.
Hmmm. Let me redefine myself....I am not occasionally a Buddhist; I am occasionally a shallow Buddhist.
Yeah, no surprise of other Hindus too who consider Buddha to be an avatara of Lord Vishnu.True, but no surprise for those Vaishnavas who consider Buddha to be a ninth avatar of Vishnu.