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You're right. Wasn't Kamsa liberated because the form ofIn Bhakti Yoga, tere are several bhavas (attitudes) one can feel towards God.
One of them is the hate bhava.
When someone with intense concentration hates God with all his mind & soul - that person achieves enlightenment.
As for being reincarnated as a cow -- I'm not sure how toin the case of cow killing then the violent deaths may well be suffered in the body of a cow .
Perhaps it was a promption in erlier times - in our times of factory farming it is a cruel punishment.As for being reincarnated as a cow -- I'm not sure how to
take that, given that I think it's the the Rigveda which refers
to cows as the goddess Devi, the mother of the gods (please
correct me if I'm wrong on that one). If so, is being
reincarnated as a cow a punishment... or a promotion? That
one leaves me scratching my head, lol.
I agree, which raises another question in my mind: While thePerhaps it was a promption in erlier times - in our times of factory farming it is a cruel punishment.
When someone with intense concentration hates God with all his mind & soul - that person achieves enlightenment.
Perhaps it was a promption in erlier times - in our times of factory farming it is a cruel punishment.
Kamadhenu-Surabhi's residence varies depending on different scriptures. The Anushasana Parva of the Mahabharata tells how she was given the ownership of Goloka, the cow-heaven located above the three worlds (heaven, earth and netherworld): the daughter of Daksha, Surabhi went to mount kailash and worshipped Brahma for 10,000 years. The pleased god conferred goddess-hood on the cow and decreed that all people would worship her and her children cows. He also gave her a world called Goloka, while her daughters would reside on earth among humans.
a cow to be born in goloka is born into the eternal service of sri krsna , where she will be loved and protected for eternity .Apart from Goloka and Patala, Kamadhenu is also described as residing in the hermitages of the sages Jamadagni and Vasistha. Scholar Mani explains the contradicting stories of Kamadhenu's birth and presence in the processions of many gods and sages by stating that while there could be more than one Kamadhenu, all of them are incarnations of the original Kamadhenu, the mother of cows.
krsna is eternaly protecting the cow in goloka ......which leads us back to the unfortunate birth as a cow on this earthwhich is a lower birth and in most cases (appart from in a true goshala), a birth of suffering , which I hope you can see is the birth fitting for one who has caused the cow to suffer in a previous life !!!!iridescence......
then what is happening? How could anyone even
get close to a cow with the intent to harm her and succeed? If it is
indeed intended as God's punishment, and the cow is Devi, then
why is Krishna punishing her like this?
dear zenzero ,Friend ratikala,
The above was from: GITA Summary, Chapter - 16 of 18 ..
Sorry for not having provided the link earlier also that am not any part of what has been written by anyone.
If the understanding stated above differs from others am willing to discuss it but can not speak on any authors/writers behalf as he only knows best.
Personally do agree that the author has left no room for UN-consciousness [demons] to be conscious of that CONSCIOUSNESS which is the source of unconsciousness![at least from the lines your highlighted]
Love & rgds
Yes, that split second of unconsciousness and one does not know what happened.I am sure like most statements it was well intended , but he got a little caried away with him self .
I'm relieved that you appreciate the importance of that, given mywhich just outlines the importance of not taking things on face value without carefully conciddering their validity .
I see what you're saying.the true blessing is to be born as a cow in goloka not here at the hands of the unscrupulous human !
the divine cow mother of all cows who are conciddered her earthly embodiments resides in goloka .
a cow to be born in goloka is born into the eternal service of sri krsna , where she will be loved and protected for eternity .
krsna is eternaly protecting the cow in goloka ......which leads us back to the unfortunate birth as a cow on this earthwhich is a lower birth and in most cases (appart from in a true goshala), a birth of suffering , which I hope you can see is the birth fitting for one who has caused the cow to suffer in a previous life !!!!
Or they take even lower birth as vegatables etc... its hard to brake such a chain since animals or vegetables have low intelligence (especially vegetables), hence its said they dont attain Me (the sattvik path leading to Me)...
...Not that they cant attain Krishna, they are just in a bad situation (Houston we have a problem!)
It seems that the Lord's view is Hey, you're thinking
constantly of Me -- I can work with that and turn it into
something beautiful! This fits perfectly with the
universally redemptive God I came to believe in prior to
seeing Him as Krishna.
This lines up with something Krishna told Arjuna in theCows are also part of that *whole* which is CONSCIOUSNESS except in different forms which are temporary and are mere illusions or mind delusions.
Yes, this exactly!"Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination." Bhagavad Gita 9.30
I see what you're saying.
However, I'm seeing something of a catch-22 with this particular system
(provided I'm understanding it correctly). I hope the following makes
sense, lol! ...
first if you do not mind I need to remove the words right and wrong and use dharma and adharma ....If God views the causing of a cow's suffering as wrong, then why
would He then view that same suffering, in the form of punishment, as
right?
he dosent !so why would he then veiw that same suffering , in the form of punishment as right ?
And if, indeed, He thinks it's okay as punishment, then how do we
know that refraining from killing cows might be interfering with His will for
someone who He wanted to have receive that punishment?
And if it's only the cows in Goloka that are considered the goddess
Devi, then why are cows in this lower, earthly realm regarded more highly
than other creatures, to the point that folks believe those who make
them suffer must then be reborn as cows to face the same fate?
to the point that folks believe those who make
them suffer must then be reborn as cows to face the same fate?
What I see happening in such a system is that those who are helping to
administer God's punishment by killing a cow are then setting themselves
up for that same fate in their next life for doing so.
which it is notBut if it's God's will
that the cow suffer for previous sins, why would those causing the cow's
suffering be punished in their next life (and, meanwhile, condemned in
this one) for doing what is believed to be God's will on this point?
there is allways the posibility of a turning point , like what isnt making sence today , suddenly clicks , that is krsna's mercy , that is his will , that we acheive understanding . he keeps explaining , we keep missunderstanding , but suddenly it clicks , we wake up !It perpetuates a cycle, the foundation of which is wrongdoing; it's like a
catch-22. I'm having a very hard time making sense out of that (can you
tell? lol!).
asking questions is all part of waking up , geting things in focus finding an explanation then refining that explanation until it becomes understandingPlease know that I'm not advocating causing suffering to cows or any
other creature -- far from it. :sad: As I said previously, I have my own
explanations for this dilemma, but I'm trying to approach this from within (my
understanding of) the Hindu framework specifically.
"Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination." Bhagavad Gita 9.30
he is saying that if we visit suffering upon another living being , then the result of your actions will be a subsequent birth in which you experience the suffering you have caused another to suffer .
so in short we are the cause of our own suffering .
the lord in his many guises is the one who keeps appearing in order to lead us away from our adharmic behavior which is the cause of our suffering , and lead us on the dharmic path away from the constant cycle of rebirth and towards realization and release .