My point is that that doesn't matter to the critical thinker. He decides for himself if a belief is justified according to the rules of valid reasoning.
Then you agree that truth is relative to the believer, no? Because each uses the same logic and reasoning processes to reach conclusions that fit within their system of reality.
Think of it this way. Is a person playing checkers using logic in playing the game on a board of black and white squares? The answer is obviously yes. Is a person playing chess on that same board using logic with those game pieces. Again, the answer is yes. The only real difference, and this is my point, is the game pieces that logic and reason and critical thinking are being applied to. The checkers player is not an idiot, and being illogical. They are simply not playing the game of chess with chess pieces is all. Are you trying to say checkers players are making unjustifiable moves?
I've seen what passes for justified belief from hundreds of believers. I've seen their evidence. They're wrong about their evidence supporting their conclusions by academic standards, and no other "reasoning" they might concoct to connect that evidence to that conclusion is valid.
Where they would be wrong is if they are trying to play checkers using chess pieces. And that is what I believe you assume they are trying to do. Now, grant it, I think they themselves are bit confused by the different pieces on the table, but that is a more involved discussion. I think they think they are supposed to be in the chess players room, but playing a game of checkers instead and confusing everyone.
My point is, their evidence is you saying "it's not science", and you would be right. But where you are wrong is that you claim it needs to be in order for it to be valid. That is, as I have pointed out, purely a religious choice, or a matter of faith. Perfectly fine for one's own faith choices. We all make those. But saying, "I'm right and they're wrong" assumes they are playing by the rules of chess when they are in fact playing by the rules of checkers. "Only chess is a real game", on the other hand is purely religious and a completely irrational claim.
Belief in a god IS unjustified belief as I defined justified, unless you can show me the sound argument that ends, "therefore, God."
I believe in God, and I can fully support why I do with empirical evidence. However, it is not what you define God as in terms of a cosmic person outside of creation. But I don't conclude "therefore God" in my justifications. I simply say it is a matter of perception of what is at all times. One either sees it or we don't. It is realized as the nature of existence itself, or not.
Once again, that doesn't matter to my evaluation of his beliefs.
Do you then claim that tribal person is an idiot and engaging in "unjustifiable beliefs", given his frameworks of understanding reality? I would argue his view it is a supernatural device of magic, is completely justifiable, given his understanding of reality. How can you debate that?
What further discussion is necessary unless you have a rebuttal, which I'm happy to hear if you have one? I defined justified and unjustified faith.
You have defined it poorly, and I have pointed this out to repeatedly and consistently, offering scholarly looks into the complex subject of what faith actually is and how it functions and looks like. But you continue to ignore all of this and just repeat yourself that it is nothing more than essentially "bad beliefs", or mistaken ideas, or bad reasoning, or the like. What more can someone say to this? I do respect you of course, but this comes off as the same sort of thing that one who believes God created the earth in 6 days continues to ignore the evidence and data that experts and specialists show that that idea taken as literally and scientifically valid is incorrect.
Take the research of James Fowler for instance, which I have spoken about many times. Great work I'd highly recommend anyone who wants to understand the depths of what faith is in human experience should look into. I draw heavily from this understanding in my Integral perspective, which I explained in that recent post you marked as Informative.
Just take a look at what Faith is discussed as on Stanford Encyclopedia of Philosophy alone, and you will see how and why I reject your view of faith as frankly cynical and dismissive, and not well-researched or supported at all. But when you just keep repeated it, and ignoring every evidence to the contrary, yes, we are at an impasse.
Faith (Stanford Encyclopedia of Philosophy)
If you think I've made an error, please identify and refute it. If you can't do that, yet we are done, but not because of any impasse more than the dialectic process ends with the last plausible, unrefuted opinion.
I have done this repeatedly, and am again one more time above. It's not a dialog when you ignore what I see as more than substantive knowledge and information about this subject, of which I am rather well-versed in, and just repeat that faith = unjustified belief. Faith is not the same thing as magical thinking, or unsupported or unjustified wishful thinking or beliefs. That is a highly cynical, myopic, and limited understanding of the nature of faith in human experience. To claim it is
nothing more than that, is rationally unjustifiable and unworthy of serious discussion.