Empirical and logical consideration of paranormal phenomena can make one logically conclude there is more to reality than can be detected with the physical senses and instruments.
Disagree. Just because you use the word logic doesn't mean that your logic is good.
We all have the same access to whatever it is you think you are sensing. We have the same brains made of the same materials performing the same functions albeit some perform more efficiently and each of us have different funds of acquired and accumulated knowledge.
What it comes down to for somebody like me evaluating the claims of somebody like you is that you might be correct and you might be incorrect, but the first requires that your brain can do things that mine can't, and the second only requires that you have a will to believe something without sufficient evidentiary support because you have psychological needs that I don't have that holding such a belief fulfills.
But that's fine with me. I have no objection to you holding such beliefs if they fulfill some need that the skeptic doesn't have.
That's what I tell the theists as well. If believing in gods fulfils some otherwise unmet need, you probably should do it. It would be like telling a person who needs glasses to read to not wear them because I don't need them to read.
It is then reasonable to consider all theories as to what is going on.
You don't have theories. You just have faith-based beliefs that you understand what you are calling paranormal experiences.
And I have considered what you believe, but there is no value for me in doing that anymore unless some new evidence suggests reexamining the topic.
The physical plane may not be all there is.
Agreed.
But that's where it ends for me. I can't rule it out, but I have no reason to believe that there is more.
Nor the paranormal. Nor gods. So, I treat them all the same - possible because I have no means to rule any of it out, but not interesting enough to give further thought to without new evidence.
That's true for just about every idea that is unsupported but cannot be declared impossible. That's true for Bigfoot. I can't rule it out but lacking decent supporting evidence, my days of thinking about it like it might be real are over.
What's silly to me is thinking that science can account for everything.
That's a straw man from people who engage in what I call soft thinking, which is unevidenced speculation untethered to reality. Such people don't like having their thinking poo-pooed by critically thinking empiricists, so they depict them as being overly reliant on empiricism and making claims like that one that I've never seen expressed except by believers mischaracterizing skeptic.
What we say is that empiricism is the only path to knowledge about how reality is, works, and affects us. Not all questions about reality can be answered by that method, but a question about physical reality can't be answered empirically, it can't be answered. Soft thinking doesn't produce knowledge. The best it can do is suggest ideas worth evaluating empirically (hypothesis, speculation).
I believe my wife loves me. I can't prove that empirically. I have to take it on faith.
You can't? I have ample evidence that my wife loves me.
Do you not know what love looks like and how it manifests? Anybody interested in your welfare and who would protect you and share resources with you loves you. Somebody might be able to fake that for a time, but not indefinitely.
And no faith (in the religious sense) is required to trust her. I have decades of experience with her, and though things could change in the future, there is no reason to think that they will. I am justified by past experience to believe that she is trustworthy now and tomorrow.
It's the same reasoning that tells me that my "faith" that my car will start the next time I test it, although unlike with my wife, experience tells me that the car has occasionally not been reliable in the past, and the proper belief is that it will start between 99% and 100% of the time, which means it will probably start tomorrow morning when we go out for Sunday breakfast, but maybe not. I don't call justified belief faith. People might confuse it with religious-type faith, which is unjustified belief.