such beliefs can be right or wrong with no way to determine which.
I'm sure you already know most ofthis, but to repeat, purely metaphysical assertions, by which I mean claims about entities outside of experience that do not project into experience - things that affect nothing and this can't be confirmed or falsified even in principle - probably shouldn't be thought of in terms of correct or incorrect, but "not even wrong." Those are descriptions of things for which there is no discernible difference.
Consider the deist god, which deists believe exists or existed, yet will never manifest in reality. That's a completely useless idea even if there were a way to get out of consciousness and see beyond to proposes entities that will never pierce the veil of the theater of conscious content and answer it. Nothing changes either way. This describes the set of proposed noninterventionist god, and it the bases for what some call
apatheism. From Wiki: "
An apatheist is someone who is not interested in accepting or rejecting any claims that gods exist or do not exist. The existence of a god or gods is not rejected, but may be designated irrelevant."
I was responding to what you said you had -- and that I would be interested to see it. Are you now telling me you were being disingenuous and don't actually have it?
I hope that that was a rhetorical question.
Interesting term. I Googled it but found nothing related to this usage, which seems to refer to a limited space small enough to rule out the elephant in your example. Where does this term mean to you? The same?
I have to smile when yet another atheist presents his well worn argument that he is so sure will convince them.
I think most critical thinkers posting here have long ago been disabused of the conceit that he might ever make an impact in any faith-based thinker's belief set. I have seen one or two learn something I believe, but that might just be wishful thinking. We all have other reasons for being here and doing this, which reason also cannot be taught. As you see, this activity is described in terms of it being a fight and a battle of egos. Tell them otherwise until you're blue in the face and they'll still hold that position.
Personally I have found many Gems of wisdom in the given evidence, that have proofs and facts of faith for me.
I could ask you to share some of that wisdom, but as I just indicated to Alien826, I already know that that will never happen. Most of my posting is actually intended for the other critical thinkers. What I would point out here is that wisdom has no meaning in this context. It means basically anything you read that you like. I have a clear and concise definition of wisdom, and it's related to my definition of intelligence, which relates to learning facts and problem solving - something the beasts do. If intelligence is knowing how to get something, wisdom is knowing what to get to be happy. So, I would say that advice to abandon attachment is wisdom, because if one can do it, he will be happier than if he cannot. That may be in your book, but I suspect that there is no other idea there that I would call wisdom - certainly none in the thousands of characters believers have posted in these threads from their book.
Faith besets a useful understandings of words like fact, truth, reason, knowledge, and wisdom, repurposing those words to describe faith-based beliefs that can do none of the things that that which the critical thinker labels with such terms can do, namely, be shown to be correct and be used to anticipate outcomes. This is the point I am making, and obviously, it isn't intended for the believer, who will gain nothing reading those words. I would love to be able to help you and the others as well, but they're having none of it, and neither are you. Your defenses - what is commonly called a faith-based confirmation bias - are impenetrable. You're simply not interested in anything such people have to say to you. You might say the same about someone like me who also cannot be reached with what you have to offer, and that is correct - my currency of belief is compelling evidence, which you do not have - but I still find your words endlessly fascinating. Was it in this thread that I mentioned viewing this exercise as a kind of humanist school with lecture and lab? Only those people will learn and teach, albeit one another, but they will also learn by observing faith-based thought.
Feel free to rebut any of that if you can are so motivated, but that's not going to happen either, is it? The most I expect is hand waiving in flowery platitudes. I've never gotten more from you. And that, too, is among the things we can learn here.
God is not contained within any part of creation, God is outside of creation.
This is an incoherent thought. There is only nature, and if something cannot be detected interacting with things that exist, the collection of which we call nature or reality, then it cannot be said to exist. Your claim is used to try to call something that is never seen to interact with nature in any time or place real anyway. It is used to excuse an imagined god from having to meet any criteria for existence, yet be said to exist. Usually, we are also told that God is outside of time and space, and transcending physical law and reason, all in the service of trying to explain why this god exists and yet is undetectable and does nothing that wouldn't be seen in a godless universe.