Storm
ThrUU the Looking Glass
It's just that this thread has a narrower focus.Oops, I thought it was a general religious debate and added my thoughts. Is that not allowed then?
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It's just that this thread has a narrower focus.Oops, I thought it was a general religious debate and added my thoughts. Is that not allowed then?
That depends on whether said Gods want worship. I'm simply not making that assumption in this thread.Storm, I don't understand why it is unreasonable to expect gods to make their existence known to us in fairly unmistakable ways, if any do indeed exist. There are a great many ways that they could do that. It doesn't take a rocket scientist to figure that out.
I consider all three logical. I personally believe in God, but I understand why people don't.So, in the absence of such direct evidence of their existence, one can infer at least three things:
1) Gods do not exist.
2) Gods exist but are incapable of interacting with us in a way that makes their existence obvious.
3) Gods exist, but they have reasons for not making their existence obvious to us.
My understanding of your beliefs is that you reject (1) and consider (2) or (3) more reasonable inferences. Is that right?
That doesn't make it a physical sense.
So you're an IPUist then? Also a Tooth Fairyist? Not to mention a Hindu.The absence of evidence is not evidence of absence.
http://scriptures.lds.org/en/james/1/5
That depends on whether said Gods want worship. I'm simply not making that assumption in this thread.
I'm not making that assumption, because I wholeheartedly agree that if they did, they could and should make themselves known.
By physical senses, I mean the standard package: sight, etc..A sense that requires physical stuff isn't a physical sense? What's a "non-physical sense" then? I mean, not an example so much as a definition.
Agreed. However, some seem to disagree.That's why I think the first step is to define God. If we use your definition, a Deist God, then we should not expect or require any evidence.
Actually there is a fourth alternative, that being:4) God exists and is effectively indifferent to our awareness of It or, in fact, our capacity to be aware of It.
By physical senses, I mean the standard package: sight, etc..
To explain "non-physical sense," let's assume the soul exists. I believe that if it does, the brain is its interface. It could then physically process non-physical input from the soul.
No, I was using an example to clarify as requested. I don't believe in souls.You are jumping to an unwarranted conclusion.
Actually there is a fourth alternative, that being:4) God exists and is effectively indifferent to our awareness of It or, in fact, our capacity to be aware of It.
No, I was using an example to clarify as requested. I don't believe in souls.
Yes. I also reject materialism.But you do believe in minds, don't you?
Granted.We all have minds, and a sensorium makes up a large part of what we mean by "mind".
Word games ...[/INDENT]I think that (3) adequately covers this supposition. Indifference would count as a reason for not contacting humans.
Yes. I also reject materialism.
Of course.That is your prerogative, but you do believe in the material world, and you can see the connection between the physical brain and the mind, right?
The simplest, perhaps, but not the best.My point was that the simplest inference to draw from evidence of the mind-body connection is that the mind is dependent on the body for its existence.
No, we have evidence that they correlate.We have no evidence that minds can exist independently of physical brains. We do have evidence that mental functions are directly caused by brain function.
Not all opinions are created equal.The singularity that scientist are so fond of is often described as small. I go one step further....it has no geometry at all.
Actually, the introduction of a "connection" means it's not the simplest.My point was that the simplest inference to draw from evidence of the mind-body connection is that the mind is dependent on the body for its existence.