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Evolution and Creationism. Are they really different?

viole

Ontological Naturalist
Premium Member
That is, by far, the stupidest argument I have ever read. You propose to prove that it's possible to have a chain that is not an infinite regress and you claim to prove it by posting a chain that is an infinite regress?!

You would have been smarter if you had actually caught my mistake, which I just noticed. Any causation event, except the first one, did not happen x time ago, but x time before the current X.

So, the correct form is

X has been caused by X1 1/2 hour ago
X1 has been caused by X2 1/4 hour before the previous causation event
Etc.

And? What philosophical problem do you see with that? What makes it impossible, if you think it does?

Remember, this assumes that there is such a thing as causation, or a sort of unambiguous asymmetry between causes and effects that identifies which is which, and this is far from being clear. At least at fundamental level it seems absurd.

Ciao

- viole
 
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viole

Ontological Naturalist
Premium Member
What do I want to tell you? I want to say that since God might exist and since there are no data to help us determine whether he does or does not, the most logical stance in regard to God is one of AGNOSTICISM.

With data, do you mean evidence?

Ciao

- viole
 

Zosimus

Active Member
With probability one, I guess. Congratulations, you proved God exists. Or not? Lol.

Ciao

- viole
No. When I say IF that doesn't prove anything. When I say:

If John is not breathing, then he is dead.

I have NOT proved that John is dead.
 

Zosimus

Active Member
You would have been smarter if you had actually caught my mistake, which I just noticed. Any causation event, except the first one, did not happen x time ago, but x time before the current X.

So, the correct form is

X has been caused by X1 1/2 hour ago
X1 has been caused by X2 1/4 hour before the previous causation event
Etc.

And? What philosophical problem do you see with that? What makes it impossible, if you think it does?

Remember, this assumes that there is such a thing as causation, or a sort of unambiguous asymmetry between causes and effects that identifies which is which, and this is far from being clear. At least at fundamental level it seems absurd.

Ciao

- viole
You don't seem to get the claim. Let me make it simple for you.

There are three possibilities:

Circular causation. Since most people insist that the cause must precede the effect temporally, this is out.

Infinite regression. This postulates that thing A is caused by thing B, which is caused by thing C, which is caused by thing D, ad infinitum.

OR

There is an uncaused cause.

Now you claimed that you could show that there was an option other than an uncaused cause or infinite regression. When put to the challenge you came up with infinite regression. You are trying to claim that it's not an infinite regress because you can place the infinite regress into a finite time.

But There's no such thing as time.
There is no time. There never was. There never will be.
Time is an illusion.
 

viole

Ontological Naturalist
Premium Member
No. When I say IF that doesn't prove anything. When I say:

If John is not breathing, then he is dead.

I have NOT proved that John is dead.

You are incoherent. It is possible that John is holding his breath.

But if there is an uncaused thing and we call this thing God, is that possible that God does not exist?

Simple question: yes/no. And what are the probabilities in this case, and in this case only?

Ciao

- viole
 
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viole

Ontological Naturalist
Premium Member
You don't seem to get the claim. Let me make it simple for you.

There are three possibilities:

Circular causation. Since most people insist that the cause must precede the effect temporally, this is out.

Infinite regression. This postulates that thing A is caused by thing B, which is caused by thing C, which is caused by thing D, ad infinitum.

OR

There is an uncaused cause.

Now you claimed that you could show that there was an option other than an uncaused cause or infinite regression. When put to the challenge you came up with infinite regression. You are trying to claim that it's not an infinite regress because you can place the infinite regress into a finite time.

But There's no such thing as time.
There is no time. There never was. There never will be.
Time is an illusion.

I never claimed that. I just claimed that you can have an infinite regress that takes a finite amount of time. Ergo, that it does not take an infinite forever. People, in general, seem to object to infinite causation because it would take an infinite amount of time for everything to exist. A forever, so to speak. I think you also used the word "forever", but I might be wrong.

Well, causation does not exist either. So your question whether it stops or not seems meaningless anyway. It is a thermodynamical/macroscopic concept that breaks at fundamental level.

Ciao

- viole
 

Zosimus

Active Member
So, what data, which is not evidence, would you need in order to turn your agnosticism into knowledge that God exists?

Ciao

- viole
The correct verb for data is are. Datum is the singular form.

I'm sure God would have no difficulty convincing me if he exists and were inclined to convince me.
 

viole

Ontological Naturalist
Premium Member

viole

Ontological Naturalist
Premium Member
The correct verb for data is are. Datum is the singular form.

I'm sure God would have no difficulty convincing me if he exists and were inclined to convince me.

And that would be no evidence for you, if it happens?

Ciao

- viole

p.s. A verb is different from its declination
 

Zosimus

Active Member
And that would be no evidence for you, if it happens?

Ciao

- viole

p.s. A verb is different from its declination
Had you bothered to read the link I sent you, you would know that EVIDENCE is something that might convince someone to believe in a SCIENTIFIC THEORY.

God is not a scientific theory.
 

viole

Ontological Naturalist
Premium Member
Had you bothered to read the link I sent you, you would know that EVIDENCE is something that might convince someone to believe in a SCIENTIFIC THEORY.

God is not a scientific theory.

That is now what I asked. You have the bad habit to add unnecesary noise to my direct questions. If you don't like them, just let me know.

I asked: would you consider that not evidence that God exists, if he personally makes his existence obvious to you?

Again: one bit. Yes, or no.

Ciao

- viole
 

Shad

Veteran Member
I have never defined God as caused nor uncaused. I take no position on the matter. I am agnostic.

The argument used is a classical of arguments for God. You also argued for such a case in this very comment.


Defination games? I'll try to avoid definating things in a way that you do not want to see them definated.

Definition games as in define god as you, and theists want, rather than based on information of what it is. I can define a cat as uncaused because I have defined a cat in this manner.


It's not a comparison. It's an explanation of the meaning of the word EITHER. When I say: EITHER x OR y I mean that one or the other may happen, but not both. So when I say:

EITHER God is uncaused
OR It's not the case that God is uncaused

You never extend this to the universe, nature, etc, only God. Hence my above point, you stop at the point you agree with rather than not.

I am making a simple statement of the The Law of the Excluded Middle.

Let G = God is uncaused
Therefore:
Gv~G <---- that's a tautology.

There is either a first cause or there is not is claimed to be tautology. Defining God as uncaused does not make it so. It is a definition game, nothing more.

The universe is uncaused, my definition game, thus is tautology. See how failed your argument actually is?

You see, if I say: ~(Gv~G) then I'm really saying that it's BOTH true AND false that God is uncaused. Oh crap... he didn't understand EITHER...OR ... what makes me think he will understand BOTH...AND?!

Again this is a classic setup by theists in which it is either God or infinite regression. A point you made clear previously. Definition games again to force something into existence based on a definition only. At best God fulfills the first cause role but this is subjective opinion only.


No, EITHER there is at least one uncaused thing OR there are no uncaused things. Again, this is a simple statement of the Law of the Excluded Middle.

There could be multiple uncaused causes. You only care about God so only comment on it. You backpedaled to causes now rather than God.

If there is an uncaused thing and if we define that thing as God, then God exists.
Otherwise, God does not exist.

Defining something into existence is nonsense. Proof by logic fails.

It's a simple logical statement that everyone should be able to agree with. Either God or NOT God.

No it was God or infinite regression. You are backpedaling. You didn't even entertain another option since it does not help your arguments for God.

What's so hard about that?

The definition games being played in which only God is your acceptable answer.

Again you abandon your radical skepticism as it would render your arguments moot. The first cause argument is also checked by the trillemma but you abandon this point since it no longer useful for your argument. Causation is based on induction thus faces the problem of induction, again another point you abandon when it no longer helps you argument.
 
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NoorNoor

Member
Even if we assume that first cause argument is worth a damn, so what?

What causeless thing do you propose caused the first cause?

This is an illogical question. You are asking, what causeless cause caused the (causeless) first cause? You are confusing first cause with infinite regress.

-only effects need a cause. The first cause is not an effect (doesn't need a cause).

- If we reject infinite regression, then the chain has a beginning. The beginning is the first cause. Being a cause (not an effect), then it's causeless. Being causeless, then there is nothing to exert any influence/impose any limits on him. Being causeless, then he has no beginning. Being the first in the chain, then nothing precedes him (unless you continue in an infinite regression). The first cause is the absolute end of the chain.

- The "first" cause has no beginning . spacetime itself is an effect. space and time only exist within (because of) the spacetime effect, beyond that effect, neither space nor time has any meaning. The question about the cause for the causeless "first" cause is illogical. The word "before" itself doesn't apply, especially in absence of time (an effect).

You theists are setting up this argument solely for the purpose of opening the door to the idea of the existence of god, are you not?

Sure. This is the purpose of the argument. The existence of God.

By your own reasoning, then, and using your own argument that the negation of an idea does not necessarily mean that a countering idea is accurate, what does it even matter?

yes, the negation of an idea does not necessarily mean that a countering idea is accurate. Also the validity of a logic, renders the countering idea illogical.

Unless you are prepared to support the thing that you're trying to argue for, you're just wasting your breath

I am supporting the concept that the existence of God is a logical necessity.

The first cause could, using your own logic, just as likely be an Invisible Purple Cosmic Elephant as it could be your deity of choice, right? (But please bring on the probability arguments, either way)

No, Rather than meaningless illogical speculations, here is what we could know about the first cause through logic:

- the first cause has no beginning ""first"". Nothing is before. Before doesn't apply.

- every thing other than the first cause, is an effect. effects (such as space, time and physical laws) do not limit or affect the first cause in any way.

- the first cause influences/causes effects but no effect can have an influence on the first cause because the first cause is not an effect and not subject to causation. The first cause is necessarily "eternal unchangeable".

-the first cause has the force to exert an influence. The magnitude of that force would be (at a minimum) proportionate to the magnitude of the effects. Not all effects are known. But since nothing can cause/impose any limits on the first cause, then the power through which effects are forced into existence is necessarily limitless.

-since there is nothing to influence/change the first cause , then the specific beginning (creation point) of an effect is only governed by a specific influence exerted by the first cause.

- every thing is a limited effect except for the first cause. That means, nothing is of the likeness of the first cause. every effect has a beginning and subject to limits. the first cause has no beginning and not subject to any limits/causation.

- if you think about your example "Invisible Purple Cosmic Elephant" or any other example of any sort that my cross your mind. You will see that It's a meaning that involves multiple components. Visibility and color has to do with reflection of light (electromagnetic waves) and how is it specifically perceived by a brain. Cosmic is an indication of a space that encompasses an object. Elephant is an example of a living creature like many others. All of these are limited effects (Limited with respect to its containment in time, space and it's dependency on other causes/effects). It has nothing to do with the first cause that is totally free of limits/causation. We and every thing in our realm are (limited) effects. Whatever crosses our mind or can be imagined, is something that belongs to the realm of effects. Nothing within the effects realm is of the likeness of the first cause. The first cause is unique. The likeness of the first cause, can not be imagined.

To summarize, the first cause is eternal, unchangeable, has unlimited power, he is the cause for all effects and non of the effects is of his likeness.

Quran said, "There is nothing of the likeness of him" (Ash-Shura 11)

Quran said, " Say: He, Allah, is One. Allah is He on Whom all depend. He begets not, nor is He begotten. And none is like Him." (Al-Ikhlas 1-4)

The prophet said, "whatever (example) crossed your mind, God is different"

I don't expect you to see or agree with what I said. Others will. The issue is not the capacity. It's the willingness.
 
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