Shad
Veteran Member
Of course I have heard of these arguments, but I have used neither of them.
Yes you have. You brought up the First Cause argument which by default is also the Argument from Contingency.
I have not defined God as uncaused.
You personally did not create this definition but you have used it.
I have not drawn a conclusion. I am agnostic.
Yet this is contradict by the arguments for God you have used.
Definitions are not a game.
When applied to an entity such as gods yes it is.
If one defines insects in a way that excludes spiders, this does not entitle the person who disagrees with the definition to attack bystanders who point out that others have made that definition.
First off spiders are not insects and actually exist. You are not some bystander as you use this definition quite freely.
If someone says, "I believe in God" and that person's definition of God is "an uncaused cause" then one should argue about whether there is an uncaused cause rather than whether God is anthropomorphic.
I have not drawn any conclusions. I am agnostic.
You wouldn't by using arguments for God if this were true. There would be no point in doing so while maintaining the label.
I have not made any arguments. I have simply noted that the law of the excluded middle says that EITHER there is a God OR there is NOT a God. That's a simple statement of logic. I don't see why this calls for a massive knee-jerk diatribe.
You have made statements which I argue again. In regards to your LEM statement I would ask you define exists.
I do not favor a conclusion. I am agnostic.
Yet you only use arguments for God
I am not making a conclusion (much less jumping to one). I am agnostic.
Actually you have made a conclusion regarding my comment.
You do reject logic.
This is the conclusion you made yet denied making above.
The statement "Either God exists or it's not the case that God exists" is a simple statement of fundamental logic and one that you reject.
I never rejected LEM. Again the conclusion you made yet denied you have made.
I have posted no argument for God. I am agnostic.
Yet you post this
"If there is an uncaused thing and if we define that thing as God, then God exists.
Otherwise, God does not exist."
My skepticism is not radical. I am agnostic.
The trilemma is an argument for radical skeptic.
I certainly agree that people may label things effects that are not, in fact, effects. However, when I note that others have labeled things thus, it is not a call for a rant in which you claim that I hold opinions that I do not hold.
You made statements which contradict your label. I am pointing this out.