Autodidact
Intentionally Blank
We understand that mutations are copying errors.You miss the point. We understand the processes of mutation . . . not the source.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
We understand that mutations are copying errors.You miss the point. We understand the processes of mutation . . . not the source.
But we don't.Well, shouldn't you be able to imply you know those things when...you know those things?
No . . . we shouldn't say those things because we DON'T know, period.From your perspective, no one should say they know those things because that's God.
Just as plausible is insufficient to attach the imprimatur of science to your preferred plausibility.Well, we can explain them without God, too, so why shouldn't we? You're assuming everyone should assume that God is behind it all. You're more than welcome to believe that, but it's just as plausible that He's not.
Yes . . . claims of understanding require more than the ability to predict using mathematical fictions. "God is no part of it" . . . is a non-neutral position that science is not supposed to take without proof. Science does NOT UNDERSTAND what makes atoms dance . . . or what an atom really even is . . . or why it is as it is . . . etc.etc. Delving into the philosophical levels of understanding is not to be done lightly or cavalierly.If you want to add something to "what makes atoms dance", then fine, but nothing needs to be added to claim we understand it.
I mean a non-explanation that just makes predictions does not constitute an alternative to God. This is the sort of scientific illiteracy and misunderstanding of the role of mathematics in empirical science that causes the mistaken impression I have been trying to combat. Probabilistic prediction is done from IGNORANCE . . . if we understood it we wouldn't need to speculate about the probability.You mean an explanation that makes predictions and is useful DOES NOT constitute an alternative to god (which neither makes predictions nor is useful)?? This strikes me as the preposterous ravings of a scientific illiterate.
Just as plausible is insufficient to attach the imprimatur of science to your preferred plausibility.
Yes . . . claims of understanding require more than the ability to predict using mathematical fictions. God is no part of it is a non-neutral position that science is not supposed to take without proof. Science does NOT UNDERSTAND what makes atoms dance . . . or what an atom really even is . . . or why it is as it is . . . etc.etc. Delving into the philosophical levels of understanding is not to be done lightly or cavalierly.
Probabilistic prediction is done from IGNORANCE . . . if we understood it we wouldn't need to speculate about the probability.
But "we have no idea but it is here and we can investigate it as well as we can" is superior to both. Your jargonese was philosophically empty verbiage and you should know that . . . if you are a scientist.Hardly. As a scientist I make it my job to critically examine nature on a regular basis.
"Nature" is a highly complex set of interactions between a myriad of forces on the micro and macroscopic level.
"Magic man did it" is just as vapid a non-answer as "it just is".
Admirable. . . but the vast majority of scientific illiterates do not and little is done to disabuse them because of the antipathy to religions (which deserve it . . . but God doesn't).Philosophical issues are not scientific issues. I keep my science and my metaphysics separate.
Perhaps a little more study of philosophy would be in order if you truly believe what you just wrote.Philosophy is about feelings and interpretations, science is about testable fact the limitation of bias.
Absolutely NOT!. I don't want science to deceptively usurp the gaps (inadvertently or not).So essentially you want God to be used to plug the gaps then? That is IMHO a poor use for God.
No . . . I have a problem with the schism between theism and science that results from the religious fanatics of the past (and present). Anytime science efforts impinge on the unknowable . . . they should make it unambiguously clear that science has not made (and cannot make) God a less plausible source of the phenomena we investigate and seek to understand because we could just as likely be investigating God . . . as far as we know.You seem to have more of a problem with Math in general than Science in particular.
wa:do
They imply it by using non-explanations as explanations . . . as you do here . . and assume that using God is some ADDITIONAL explanation. Your explanation is NOT one . . . randomness and probabilities are no explanation of anything. But you pretend they are and that God is an additional or alternative explanation. There is no UNDERSTANDING . . . only prediction using the concepts of probabilities and randomness . . . which are useful mathematical fictions created in our minds to aid us in predicting "measured" aspects of reality.How many times do people have to tell you that science does not say there is no God?
No . . . we have no idea whatsoever why they dance . . . we just can predict how the "measurable" aspects of them dance.Yes, according to you, they don't. You're assuming God "makes them dance". Basically, you're saying "They don't know what makes atoms dance, that's God" and they're saying "We know that ____ makes atoms dance. Of course God could cause that to happen, but that's the explanation of how he does it.".
Agree with everything up to your last sentence. We do NOT understand . . . we can predict "measurable events," period.Your argument is pointless. You think God makes atoms do what they do, and he might. However, that doesn't really explain much in the end. In the end, science explains how atoms do what they do. If God causes them to behave that way, great. But we do understand "what makes them dance".
But "we have no idea but it is here and we can investigate it as well as we can" is superior to both.Your jargonese was philosophically empty verbiage and you should know that . . . if you are a scientist.
Admirable. . . but the vast majority of scientific illiterates do not and little is done to disabuse them because of the antipathy to religions (which deserve it . . . but God doesn't).
Perhaps a little more study of philosophy would be in order if you truly believe what you just wrote. Absolutely NOT!. I don't want science to deceptively usurp the gaps (inadvertently or not).
No . . . I have a problem with the schism between theism and science that results from the religious fanatics of the past (and present). Anytime science efforts impinge on the unknowable . . . they should make it unambiguously clear that science has not made (and cannot make) God a less plausible source of the phenomena we investigate and seek to understand because we could just as likely be investigating God . . . as far as we know.
They imply it by using non-explanations as explanations . . . as you do here . . and assume that using God is some ADDITIONAL explanation. Your explanation is NOT one . . . randomness and probabilities are no explanation of anything. But you pretend they are and that God is an additional or alternative explanation. There is no UNDERSTANDING . . . only prediction using the concepts of probabilities and randomness . . . which are useful mathematical fictions created in our minds to aid us in predicting "measured" aspects of reality.
No . . . we have no idea whatsoever why they dance . . . we just can predict how the "measurable" aspects of them dance.Agree with everything up to your last sentence. We do NOT understand . . . we can predict "measurable events," period.
Hardly.It doesn't. Science is neutral on the question.
Mathematics itself is not real . . . it is an artificial rubric created in our minds to mimic and model the "measurable" aspects of reality for predictive purposes. It is very useful . . . but nothing about it is real.Mathematical fictions?!? I have to take issue with you there. That's just wrong. They are mathematical realities.
True . . . but they should . . . because without SOME universal field establishing the metrics they use to model real processes it wouldn't work. That is why Einstein said "the biggest mystery of the universe is that we can understand it at all."Nevertheless they do not take any position on the question of whether God is responsible for them.
That is what science does.But "we have no idea but it is here and we can investigate it as well as we can" is superior to both.
How so? Nature is the result of every interaction from the weak microscopic levels such as gravity to the macroscopic level such as predator-prey relationships. Each interaction builds on and from the rest in a tangled web.Your jargonese was philosophically empty verbiage and you should know that . . . if you are a scientist.
I don't know about scientific illiterates, I deal with a lot of scientists and they are quite capable, by and large to keep the two apart. Science is science and discussions of metaphysics are kept out of said discussions.Admirable. . . but the vast majority of scientific illiterates do not and little is done to disabuse them because of the antipathy to religions (which deserve it . . . but God doesn't).
My philosophy professors have suggested I take it up as a minor... I think I'm doing ok on the philosophy front.Perhaps a little more study of philosophy would be in order if you truly believe what you just wrote.
If you don't want god plugging gaps then why are you angry about science "usurping" said gaps?Absolutely NOT!. I don't want science to deceptively usurp the gaps (inadvertently or not).
How exactly does science impinge on the unknowable? If it's truly unknowable then we wouldn't be examining it would we? Science explores the real world and uncovers the knowable. If it is part of reality then we can know it.No . . . I have a problem with the schism between theism and science that results from the religious fanatics of the past (and present). Anytime science efforts impinge on the unknowable . . .
That's just silly. No scientist is going to study lightning and then attribute it to Zeus. Nor should they.they should make it unambiguously clear that science has not made (and cannot make) God a less plausible source of the phenomena we investigate and seek to understand because we could just as likely be investigating God . . . as far as we know.
Hardly.
Mathematics itself is not real . . . it is an artificial rubric created in our minds to mimic and model the "measurable" aspects of reality for predictive purposes. It is very useful . . . but nothing about it is real.
True . . . but they should . . .
because without SOME universal field establishing the metrics they use to model real processes it wouldn't work.
That is why Einstein said "the biggest mystery of the universe is that we can understand it at all."
Poor writing . . . I probably should have used parentheses) to indicate different names for the SAME phenomenon.I thought you said God was everyting and identical with the natural. I thought you just said that everything is either natural or God, not both. I'm confused.
I reject the word supernatural and I reject the pessimistic view of those natural things we currently do not fully understand, like God.If we're ignorant of it, it may as well not exist for us. Not only do we happen to be ignorant, but it is defined as something as which we can only be ignorant--that is, it's unknowable.
You have just illustrated the problem . . you wouldn't even consider making that statement about "Nature" . . . your God.That's the functional equivalent of non-existent. Nor should we assume it does exist. After all, how would we know?
No . . . I want science to be.So you're an agnostic then?
No . . . I want science to be.
Riiiight . . . random errors we use probabilities to predict the frequencey of, etc. etc. . . . meaning we don't UNDERSTAND a damn thing! Random explains NOTHING . . . neither does probability.We understand that mutations are copying errors.
Anything. Probability is our fall back position for our ignorance.The probability of what? And what don't we understand according to you?
Stop with this random bull... mutations are the result of the observable process of DNA replication errors. This isn't based on any "ebil maths" this is stuff we can see happen.Riiiight . . . random errors we use probabilities to predict the frequencey of, etc. etc. . . . meaning we don't UNDERSTAND a damn thing! Random explains NOTHING . . . neither does probability.
Riiiight . . . random errors we use probabilities to predict the frequencey of, etc. etc. . . . meaning we don't UNDERSTAND a damn thing! Random explains NOTHING . . . neither does probability.
Anything. Probability is our fall back position for our ignorance.
You just answered your own question.Those are the "explanations" used for mutations . . . instead of "guided."I'm not exactly sure what you mean by "non-explanations", but you seem to be very confused.
Randomness and probability are not supposed to be explanations by themselves. They are descriptions.
I have no problem with science's explanations that ARE explanations. I chafe at the use of non-explanations to default to an indifferent and purposeless universe instead of a guided and purposeful one.No, we know causes and effects. You think we don't know the ultimate cause and that that means we don't understand them. You're wrong. Again, we understand how animals reproduce. Whether or not God made that possible is irrelevant, and doesn't add to our understanding of the process.
I find this comment hilarious. Not content with simply parading your ignorance regarding science and scientific discovery, but you actually decided to share with us your delusion that god is somehow an explanatory mechanism?? And doing this while simultaneously berating science for being a non-explanation???I mean a non-explanation that just makes predictions does not constitute an alternative to God.
Given the above this comment manages to be both hilariously ironic and a stunning clear-cut example of the Dunning-Kruger effect.This is the sort of scientific illiteracy and misunderstanding of the role of mathematics in empirical science that causes the mistaken impression I have been trying to combat.
I do not believe, for a single moment based on your comments, that you know what a probabilistic prediction even is. You could prove me wrong by citing a few examples and why they are non-explanations, but I won’t be holding my breath.Probabilistic prediction is done from IGNORANCE . . . if we understood it we wouldn't need to speculate about the probability.
Well…if you have an explanation that works, makes predictions and accurately describes the phenomena in question that introducing god IS an additional explanation (one that adds absolutely nothing btw).They imply it by using non-explanations as explanations . . . as you do here . . and assume that using God is some ADDITIONAL explanation.
Amazing how you managed to post this comment. You know, with your computer being based upon ‘mathematical fictions’ and all.There is no UNDERSTANDING . . . only prediction using the concepts of probabilities and randomness . . . which are useful mathematical fictions created in our minds to aid us in predicting "measured" aspects of reality.
You want science to have a belief that the question of god’s existence is unknowable? Makes as much sense as your previous postings I suppose. Not as if the simpler reality that science, by being an explicitly evidence-based (and thus naturalistic) methodology, can TAKE NO POSITION ON THE NON-EXISTENCE/EXISTENCE OF THE SUPERNATURAL (which includes god(s)).No . . . I want science to be.So you're an agnostic then?
Find me one single peer-reviewed paper that argues for a purposeless/purposeful universe. Find me just one. Have a search and you might learn that *gasp* science doesn’t take a position one way or the other (and you are talking bullcrap).I chafe at the use of non-explanations to default to an indifferent and purposeless universe instead of a guided and purposeful one.