Your resort to pure ad hominem instead of learned rebuttal using examples and actual knowledge instead of assertions . . .
Google what
ad hominem means. An insult used IN ADDITION to an argument is not an ad hominem, and in my case it was not an insult since it was derived from the argument I presented. Your comments do demonstrate your ignorance of science and scientific discovery, you do seem to harbour the delusion that god (or more specifically your concept of god which no one else seems to know) is an explanatory mechanism (you call it an alternative after all) and you berate science as being a non-explanation for using probabilities without being able to demonstrate that you know what a probabilistic prediction even is. Simple observations are not ad hominems.
I do not believe, for a single moment based on your comments, that you know what a probabilistic prediction even is. You could prove me wrong by citing a few examples and why they are non-explanations, but I wont be holding my breath.
How old are you, anyway? They are non-explanations at the philosophical level (are you familiar with that?) They explain nothing phenomenologically.
Stunning. I may have been more accurate with that Dunning-Kruger comment than I first thought. Could you have crafted a more pointless non-response here? Do you even know what a probabilistic prediction even is? Can you cite one then explain why your current example is without scientific explanation (this is science after all)?
But philosophically, a non-explanation (using randomness and probabilities) "that works, makes predictions and accurately describes the outcome in question" says NOTHING about whether God was involved or not, period
How can someone have such a moment of clarity and then throw it all away by adding the addendum
. . . so how could God be an additional explanation since it could be the ACTUAL one? ?? It is almost as if you havent actually thought about what you are espousing, as well as failing to realise that god is a non-explanation. Considering that you just stated in the above quoted comment what people have been trying to get you to realise is promising though.
Not my God . . . there is no such thing as supernatural.
So this entire circle-jerk of yours is based upon a concept of god that you neither defined for us nor even indicated that your meaning of it differs from what the vast vast majority on the planet consider it to be. Rather pointless isnt it?
Perhaps I just see the philosophical implications of the underlying assumptions more clearly than others . . . a distinct possibility given the responses here.
More likely you simply dont know what you are talking about. On the one hand you actually acknowledged the point that science says nothing about whether god(s) were/were not involved, and yet you talk about philosophical implications of the underlying assumptions DESPITE THE FACT THAT THOSE UNDERLYING ASSUMPTIONS GAURANTEE THAT SCIENCE CANNOT SAY ANYTHING REGARDING GOD(S).
Consider this thought experiment. We use probability to predict the distributions of particles in quincunxs or bean machines. Does the fact we use probability to determine those distributions mean we do not have an explanation? Should be fun to see how your philosophical irrelevancies fare against a real-world example.