It's good to be in touch with your feelings.Opinion wise yes, I do feel the scientific method is more useful then religion.
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It's good to be in touch with your feelings.Opinion wise yes, I do feel the scientific method is more useful then religion.
Surely you do not take the middle ground on the existence of the Easter Bunny, do you? I would urge you to similarly avoid it on the matter of whether any god exists.
It's good to be in touch with your feelings.
The real difference between the Easter Bunny and God is that adults take the latter seriously, but it is no more logical to reject belief in the Easter Bunny on grounds of unpopularity than it is to accept belief in God on the grounds of popularity. The teleological argument, as with most arguments in favor of an omnimax God, ultimately falls victim to its own premises. If anything can be uncaused (i.e. "God"), then so can godless reality.No, I would not take the middle ground in an Easter bunny scenario. The origins of the universe are of a different magnitude. This "something" that I believe in doesn't need to have any god like attributes to it, if that's what your thinking. Just that there must of been some sort of catalyst to get us where we are, via the big bang, ect.
Surely you do not take the middle ground on the existence of the Easter Bunny, do you? I would urge you to similarly avoid it on the matter of whether any god exists.
The real difference between the Easter Bunny and God is that adults take the latter seriously, but it is no more logical to reject belief in the Easter Bunny on grounds of unpopularity than it is to accept belief in God on the grounds of popularity. The teleological argument, as with most arguments in favor of an omnimax God, ultimately falls victim to its own premises. If anything can be uncaused (i.e. "God"), then so can godless reality.
As in quoting passages from a book (the bible) which is fundamentally flawed, is not good debating tactics. Most Christians just resort to telling me I'm going to hell, which gets the argument nowhere.
Opinion wise yes, I do feel the scientific method is more useful then religion. It provides tangible and solid evidence for whatever it's suggesting. Religion on the other hand says "Believe this".
Lets just say there are 250 religions in the world, and only one can possibly be right. that means that if you classify yourself as a single religion you are 1 our of 250 possible candidates for a "correct" religion that's 1/250 which translates to a .004% chance that you are correct.
Now keep in mind there are several more religions then 250 that I suggested. Now that .004% is subject to review based on evidence. See where I'm going here? The possibility that you are even within "the correct" religion is so small that it's mind boggling
The real difference between the Easter Bunny and God is that adults take the latter seriously
That's only true if only one religion is correct.
Of course not, and that is especially so for characters that are extremely implausible.You mean just because a character doesn't literally exist means it shouldn't be taken seriously?
You examine the evidence for it. For example, if people believe that prayer influences God to intervene on their behalf, you can measure the success by which their prayers tend to get fulfilled. You can use the prayers of believers in alternative deities as a control group. There are other empirical criteria that one might use to evaluate the likelihood of belief in a deity, yet people are quick to claim that their gods are beyond the reach of empirical investigation. That claim, I believe, is driven by a fear that honest investigation would lead to disappointment.Right, There in lies the problem. How do you determine a correct religion? Or one that is infallible for that matter?
LOL! That reminded me of the scene from one of the Mummy movies with Brendan Fraiser where the guy pulls out one amulet and prayers, and when that fails he goes to the next until the Star of David and a Hebrew prayer worked.You examine the evidence for it. For example, if people believe that prayer influences God to intervene on their behalf, you can measure the success by which their prayers tend to get fulfilled. You can use the prayers of believers in alternative deities as a control group. There are other empirical criteria that one might use to evaluate the likelihood of belief in a deity, yet people are quick to claim that their gods are beyond the reach of empirical investigation. That claim, I believe, is driven by a fear that honest investigation would lead to disappointment.
Then the fictional Brendan Fraser character can reasonably infer that he has evidence in favor of the Jewish religion. The movie audience cannot make the same inference.LOL! That reminded me of the scene from one of the Mummy movies with Brendan Fraiser where the guy pulls out one amulet and prayers, and when that fails he goes to the next until the Star of David and a Hebrew prayer worked.
Science explains and articulates what we don't understand. Hmmm ...
LOL! That reminded me of the scene from one of the Mummy movies with Brendan Fraiser where the guy pulls out one amulet and prayers, and when that fails he goes to the next until the Star of David and a Hebrew prayer worked.
You mean just because a character doesn't literally exist means it shouldn't be taken seriously?
Of course not, and that is especially so for characters that are extremely implausible.
Since the teleological argument is not "an argument in favor of an omnimax God," one wonders whether your drivel is willful distortion or woeful ignorance.The teleological argument, as with most arguments in favor of an omnimax God, ...
Right, There in lies the problem. How do you determine a correct religion? Or one that is infallible for that matter?
Of course not, and that is especially so for characters that are extremely implausible.