You're saying when and if a garden fork wackes you in the head when its stood on isn't a natural event. Perhaps your right. Who left the thing lying there any how?I said natural event, not fantasy book. Try again.
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You're saying when and if a garden fork wackes you in the head when its stood on isn't a natural event. Perhaps your right. Who left the thing lying there any how?I said natural event, not fantasy book. Try again.
You're saying when and if a garden fork wackes you in the head when its stood on isn't a natural event. Perhaps your right. Who left the thing lying there any how?
Of course everything is held to be natural, it would be difficult to make any sense of it all otherwise. But there seems to be a lot of striving and designing to break away from what is natural and to be protected from it when it gets out of order.Sure it is, it all happened in nature, is made of natural materials, etc. It wasn't a supernatural event. Even if someone left it there, they were a natural entity. I'm still waiting for anyone to demonstrate that there's any such thing as the supernatural.
Of course everything is held to be natural, it would be difficult to make any sense of it all otherwise. But there seems to be a lot of striving and designing to break away from what is natural and to be protected from it when it gets out of order.
But the atoms are positioned and manifested instantly making them seen and as the scripture says God wears light as with a garment. We have our being and presence in God and he gives insight.
It is all placed here so we can have our natural environment and it is taken for granted.
Which is all ludicrous. Everything is held to be natural because that's all we actually have any evidence for. Nobody has any actual evidence for the existence of the supernatural. People who claim that the supernatural exists can provide no evidence that it's actually so, only a book that makes equally empty claims about it. Sorry, that's no more impressive than saying leprechauns did it because someone has a Holy Book of Leprechauns. Your book doesn't impress anyone who doesn't already believe in your book. Your scriptures are meaningless to anyone who doesn't already have faith in your scriptures. Either you can demonstrate the existence of the supernatural or you cannot. If you cannot, then why should anyone take it seriously? It's like demanding magic is real because it's in the Harry Potter books.
It is my understanding that this is a supernatural event.
I think he was just agreeing with you using different words.So you disagree with the "teach a man to fish and you feed him for life" school of thought, eh?
You seem to have a robust fantasy life. You wouldn't happen to have a rational basis for any of this, would you?
I don't make that argument. I have evidence of God, because I experience God directly. You say there is no God because you have not experienced God. I am making an argument from personal evidence and personal knowledge. You are suggesting I'm wrong because you have seen no proof that I'm right. That is an argument from ignorance.I assumed it would be obvious (wrongly, apparently).
An argument from ignorance is an argument of the form "unless you have evidence showing that X is false, I'm justified in believing that X is true." It's based on a logical fallacy.
This is what you did in the post I replied to:
I think it all comes down to that exact sentence so that's what I'm going to address because it addresses the real problem. How do you know that it is a supernatural event? Where did you get that information? Just being unable to explain it naturally only leaves you with an event that you cannot explain. You are not saying you do not understand the cause, you are saying that it was caused by something supernatural. How do you know?
That's really where we get the problem. Not understanding a cause is not a license to just make something up.
Supernatural definition, of, relating to, or being above or beyond what is natural;
unexplainable by natural law or phenomena; abnormal.
Something is required to make it happen. If nothing is done nothing will happen.Show me anything supernatural. Provide objective evidence. If you can't, how do you know that anything supernatural actually exists. This is the problem.
Something is required to make it happen. If nothing is done nothing will happen.
Says who? Where are you getting this information? You're just asserting things, you are not demonstrating them. You need to take a serious step back and evaluate your claims rationally and critically. How do you know the things that you are claiming to know?
No, I took your previous post to be an argument from ignorance because you didn't mention any evidence and worded it badly.I don't make that argument. I have evidence of God, because I experience God directly. You say there is no God because you have not experienced God. I am making an argument from personal evidence and personal knowledge. You are suggesting I'm wrong because you have seen no proof that I'm right. That is an argument from ignorance.
This is the comment you're referring to. I said:No, I took your previous post to be an argument from ignorance because you didn't mention any evidence and worded it badly.
The argument from ignorance was where you suggested a conclusion "without any evidence whatsoever"... however, as you've since explained, you didn't actually mean "without any evidence whatsoever"; you had in mind a situation where there was evidence for your claim but no evidence against it.This is the comment you're referring to. I said:
"It is apparent to me that you have no explanation for what causes the experiences that many people claim are experiences of God. And that's fine. But it makes a great deal less sense to suggest without any evidence whatsoever that the experience is not indeed an experience of God. In view of this lack of knowledge on your part, I feel most inclined to continue believing that what I have perceived to be an experience of God is indeed an experience of God. That is indeed the more rational approach."
Now, please point out the argument from ignorance.
Yes, I have evidence for my claim, but sadly I am incapable of sharing that evidence in any observable way.The argument from ignorance was where you suggested a conclusion "without any evidence whatsoever"... however, as you've since explained, you didn't actually mean "without any evidence whatsoever"; you had in mind a situation where there was evidence for your claim but no evidence against it.
Yes, I have evidence for my claim, but sadly I am incapable of sharing that evidence in any observable way.
Be that as it may, whatever you experienced isn't the whole story... it can't be.Yes, I have evidence for my claim, but sadly I am incapable of sharing that evidence in any observable way.
Be that as it may, whatever you experienced isn't the whole story... it can't be.
I've mentioned this before - going from personal experience to the conclusion of God is actually a 3-step process:
1. I experienced something.
2. The something I experienced is better explained by something outside my head than not (e.g. hallucination, mistake, mental illness, etc.)
3. The thing outside my head that best explains the something I experienced is God.
The only step in this process that is only accessible by you is step 1. You may not be the best judge of steps 2 or 3, and if your conclusion that you experienced God is correct, then anyone should be able to listen to your description of what you experienced and, taking all that as given, figure out a logical chain that ends up with God.