Enai de a lukal
Well-Known Member
What makes you sure this question isn't ill-posed to begin with?The point is to question if existence just exists by default or it began to exist.
What would it mean for "existence to begin to exist"?
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What makes you sure this question isn't ill-posed to begin with?The point is to question if existence just exists by default or it began to exist.
Transcendence isn't a requirement for god and I find that notion interesting coming from an atheist. For the most part pantheism says god is immanent not transcendent.Yeah, the opposite of that is the case. If God created/caused the universe to come to be, God is necessarily transcendent prior to the creation of the universe he is immanent in; in other words', God's immanence is logically contingent upon God's transcendence. Once again, transcendence is the sine qua non of theistic gods in general, and this is no exception.
The second meaning of pantheism is atheistic or immanent pantheism, or monism (see the article Atheism). It considers the divine as a vital energy animating the world from within, and thus has naturalistic and materialistic consequences. Finally, pantheism also assumes the meaning of a transcendental-immanent pantheism, according to which God not only reveals himself, but also realizes himself in all things. Such is the pantheism of Spinoza, for example, and that which, in diverse forms, is of interest to various idealistic currents of the modern age.
Pantheism | Inters.org
You think existence has always been or it began?What makes you sure this question isn't ill-posed to begin with?
What would it mean for "existence to begin to exist"?
What about "existence is"?You think existence has always been or it began?
I get it that you think that, the problem is you need to back it up. And here's the problem, once again: if God created the universe, then God was not immanent prior to the creation of the universe he is to be immanent in- thus, prior to creation, God transcends any universe. God becomes immanent only after creating the universe which he transcends; as I said, even when God is said to be immanent (as in this case), his immanence is nevertheless prior to and contingent upon his transcendence. I'm not sure there's any way out of this dilemma for you; either God created the universe and is thus necessarily transcendent, or God did not create the universe, and God is arguably not God.Transcendence isn't a requirement for god
Right. Unfortunately, claiming God is transcendent is merely sweeping the problem under the rug, not addressing it; as we see above, any immanent creator God is necessarily transcendent, and worse, his immanence is purely a function of his transcendence.For the most part pantheism says god is immanent not transcendent.
You think existence has always been or it began?
Good question. Nothing is an extreme, especially for something to come from it.It exists by default unless you think that non-existence can produce existence? If nothing exists can nothing produce something?
Just as God simply is.What about "existence is"?
Good question. Nothing is an extreme, especially for something to come from it.
Just as God simply is.
I agree with that for the most part but in pantheism god is not transcendent as far as being separate from creation. That is one main issue that pantheism resolves. Yes immanence is necessarily transcendent but if there is nothing outside of existence to transcend then the word becomes useless, which is why there is a difference between the two terms.I
Right. Unfortunately, claiming God is transcendent is merely sweeping the problem under the rug, not addressing it; as we see above, any immanent creator God is necessarily transcendent, and worse, his immanence is purely a function of his transcendence.
Except that there's no need to call existence "God".Just as God simply is.
But not just to propose that something exists but that something exists that began everything whether it is eternal or had a starting point.Proposing that something exists does not really demand quite the same level of evidence that proposing that God exists does, though.
There is reason to call the source of existence god.Except that there's no need to call existence "God".
Becoming is superfluous to the picture of is.Just as God simply is.
When there is nothing how else are we to get to 'is'?Becoming is superfluous to the picture of is.
"Is."When there is nothing how else are we to get to 'is'?
Well, but then my criticisms RE transcendent causal agents apply.I agree with that for the most part but in pantheism god is not transcendent as far as being separate from creation. That is one main issue that pantheism resolves. Yes immanence is necessarily transcendent...
The mind supplies a need, a desire, for coming from and getting to."Is."
No "getting to" necessary.
Something eternal has no beginning or end. And something can't exist "that began everything" because everything minus everything is nothing and nothing can't begin anything.But not just to propose that something exists but that something exists that began everything whether it is eternal or had a starting point.
You cut off the important part. The reason transcendence is an issue is because of god being separate from its creation which is not an issue in pantheism via immanence. Immanence is not true transcendence, it is a work around.Well, but then my criticisms RE transcendent causal agents apply.