God can be immanent in a natural sense without having to resort to a magical sort of transcendence.
Immanence. Encompassing all of reality.
Thanks, but as you likely can imagine, I'm well aware of what immanence is. And unfortunately, even when God is claimed to be immanent, transcendence remains the sine qua non of theistic gods generally since transcendence determines and/or is prior to immanence, as it is prior to the created world god is immanent
in.
Trying to find the origins is not incoherent.
Positing a
causal agent who
transcends all conditions and relations- all
being- is most definitely incoherent.
Existence requires something to be the reason
Well, not necessarily. Perhaps existence is necessary, perhaps it is eternal.
and simply saying "god didn't do it" is less coherent because it rather ignores the issue that theists are trying to address.
Well no, because "less coherent than incoherent" is incoherent to begin with (irony!), and there's absolutely nothing incoherent about pointing out that, since explanations are propositional AND mysteries beg questions rather than answering them AND if X is the greatest mystery (i.e. theos), then X neither justifies nor explains why anything happens; indeed, it is the only warranted conclusion. Mysteries are not explanations; therefore theism does not even provide an explanation in the first place.
Atheists can reject a thousand explanations of god, with what sort of justification, no replacement theory, just to say theists are wrong?
Analysis of the essential (i.e. minimal) truth-claims of theism of such, which shows that theism is not internally sound.
That sort of rejection is not coherent
Prove it. You're basically claiming that rejecting some view X because X is internally contradictory is "incoherent". This claim is eminently false; if a view is internally contradictory, it could not be accurate, even in principle. But then, if a view could not even possibly be accurate, then how is it rational to NOT reject that view?
... just saying that faith is not enough goes just as much for atheists unless you have a replacement theory.
That's clearly mistaken. Think about the muddy footprints in the kitchen; if I know that Peter is out of town, then do I really need to know who actually did it in order to know that Peter did NOT? Clearly not; we can know that a claim is mistaken without knowing what the correct claim is; and that there is a correct claim here at all (RE "origins"), is a
gigantic assumption in the first place.