Okay. As long as truth is binary, I'm good.Yes. This is what I am saying.
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Okay. As long as truth is binary, I'm good.Yes. This is what I am saying.
But it gets complex after that. Especial when you're able to see and hold multiple perspectives at the same time. The term for that is aperspectival. In an integral asperspectival approach no one perspective is privileged, which allows for a holistic view. So if anything I am aiming at is to loosen hold on single perspectives, and its resultant binary thinking.Okay. As long as truth is binary, I'm good.
As truth is always binary, it's never complex.But it gets complex after that. Especial when you're able to see and hold multiple perspectives at the same time. The term for that is aperspectival. In an integral asperspectival approach no one perspective is privileged, which allows for a holistic view.
Maybe complex isn't the right word. Maybe creative is. Maybe fluid it. Maybe dynamic is. Those are terms I find more to the point. Truth is dynamic. And the more perspectives you can hold, the greater the nature of truth itself is known.As truth is always binary, it's never complex.
Yes or no. True of false. 1 or 0.
Maybe complicated. People complicate truth a lot more than it has to be. It's the simplest thing in the world.Maybe complex isn't the right word. Maybe creative is. Maybe fluid it. Maybe dynamic is. Those are terms I find more to the point. Truth is dynamic. And the more perspectives you can hold, the greater the nature of truth itself is known.
If the question isn't important then one would not answer either way. By answering as atheist, a person is denying one or all theistic concepts. So in that respect the questions that theists use as an answer should be answered by the atheist as well since they are denying the theist answer as valid.What does that have to do with atheism again?
You seem to be implying that atheism somehow must attempt to answer that question. I just fail to see why it should.
Heck, it is not even a particularly important question for theists.
If the question isn't important then one would not answer either way. By answering as atheist, a person is denying one or all theistic concepts. So in that respect the questions that theists use as an answer should be answered by the atheist as well since they are denying the theist answer as valid.
I understand the lack of belief concept but once someone answers atheism with any sort of intelligence then they are rejecting theistic concepts.
edit: so when theists have a list of god did this and god did that, the atheist would say no something else did this and that, rather than just reject the theists answer
An exellent example of skepticism.Not necessarily. There's an analogy that I like for this:
Say there's a big jar filled with jelly beans. You say to me "I'm certain that there's an even number of jelly beans in this jar."
If I think about this a bit and conclude that you had no way to accurately count all the jelly beans, I would be justified in saying "I don't believe you." In that case, I wouldn't have concluded that there must be an odd number of jelly beans in the jar; I would've only concluded that your conclusion was unfounded.
The atheist doesn't reject the theists answer, he simply has different answers not involving gods. You start off with a list of many possible answers from which a theist picks some god and an atheist doesn't.If the question isn't important then one would not answer either way. By answering as atheist, a person is denying one or all theistic concepts. So in that respect the questions that theists use as an answer should be answered by the atheist as well since they are denying the theist answer as valid.
I understand the lack of belief concept but once someone answers atheism with any sort of intelligence then they are rejecting theistic concepts.
edit: so when theists have a list of god did this and god did that, the atheist would say no something else did this and that, rather than just reject the theists answer
Well, this is very true. Coming to that simplicity is complex. And on the one hand, unnecessarily so. On the other, necessarily so. We in effect have to learn, then unlearn. It's part of the process moving from an undifferentiated fusion with Truth, to a differentiated relative truth, to unitive realization where we return to simplicity, but with the fullness of self-awareness intact.Maybe complicated. People complicate truth a lot more than it has to be. It's the simplest thing in the world.
If the question isn't important then one would not answer either way.
By answering as atheist, a person is denying one or all theistic concepts. So in that respect the questions that theists use as an answer should be answered by the atheist as well since they are denying the theist answer as valid.
I understand the lack of belief concept but once someone answers atheism with any sort of intelligence then they are rejecting theistic concepts.
edit: so when theists have a list of god did this and god did that, the atheist would say no something else did this and that, rather than just reject the theists answer
This is another version of absence of belief. Saying to a person, "I don't believe you" means that the person hasn't necessarily made a claim of their own. However as soon as theists claims are rejected then they are saying "god didn't do it" so they must have an alternative explanation.Not necessarily. There's an analogy that I like for this:
Say there's a big jar filled with jelly beans. You say to me "I'm certain that there's an even number of jelly beans in this jar."
If I think about this a bit and conclude that you had no way to accurately count all the jelly beans, I would be justified in saying "I don't believe you." In that case, I wouldn't have concluded that there must be an odd number of jelly beans in the jar; I would've only concluded that your conclusion was unfounded.
Of course, if I had somehow counted or estimated the jelly beans and decided that the number was odd, this could also be a reason to say "I don't believe you", but merely saying "I don't believe you" doesn't necessarily imply that I've decided your conclusion is false.
Theists claims aren't rejected. Of a list of say 10 explanations the theist picks one with some god the atheist doesn't simply because he doesn't have a belief in gods.This is another version of absence of belief. Saying to a person, "I don't believe you" means that the person hasn't necessarily made a claim of their own. However as soon as theists claims are rejected then they are saying "god didn't do it" so they must have an alternative explanation.
This is another version of absence of belief. Saying to a person, "I don't believe you" means that the person hasn't necessarily made a claim of their own. However as soon as theists claims are rejected then they are saying "god didn't do it" so they must have an alternative explanation.
I guess rejecting the answer doesn't tell us whether the rejecter is going to give a guess themselves. There is a difference between saying the answer isn't possible vs outright rejecting the answerNo, they do not. Let me take a variation of Penguin's example:
Imagine a jar of beans that is just way too big to count at a glance. Someone proposes that there are four beans in it. Someone else disbelieves.
There is no need to know how many there are in fact.
I guess rejecting the answer doesn't tell us whether the rejecter is going to give a guess themselves. There is a difference between saying the answer isn't possible vs outright rejecting the answer
4 years on the RF and I'm clearly ignorant or clearly dishonest.
Hmmm, tough choice.
You not being critical are you?
The difference is in reserving ones opinion rather than rejecting or accepting.No, there is no difference. If I tell you your answer is impossible, I have rejected it outright.