Dr. Strange
Member
I am unable to answer this question. I'm not really sure what you're asking. I'm left wondering, which men? Which perceptions? Perceptions of what in particular?
What in creation did God change by involving Godhood? When did God change creation? And what is evident to which men? The question seems straight forward enough, I just can't make any sense of it. Can you ask it in a different manner, or be more specific? I just don't get it, sorry.
Man does not comprehend God. Anything that man perceives (perception) is because our experience is existential; man knows nothing about God.
God changed nothing. My point is that if God is perfect (man's perception) then God's Creation is also perfect, not needing change.
Specifics are in the wording. If I quote Tillich, Aquinas then, the specifics are within their writings. Words I choose reference those specifics. I've posted enough that you can begin to put together what I mean.
For instance:
Faith is not a belief. (Tillich, Aquinas, Augustine; "Faith is to believe what you do not see; the reward of this faith is to see what you believe."). Faith defined from the beginning of Christianity to today's understanding of theology.
"To start with we ask whether there is a God, and if so, in what way he exists, or rather in what ways he does not exist." Summa Theologiae, ed., Timothy McDermott, p. 9. Atheism and Christian ask the same questions.
Which men? All men.
Learning Algebra was foreign to me. I did not understand it. Today, Calculus is even more difficult. Something gets in the way, understanding, education. What gets in your way must be a lack of information regarding those things I've posted.
"An awareness of God, though neither clear nor specific, exists in practically everyone, Some people think this is because it is self-evident. Others, with more truth, think natural use of reason leads men straight[]away to some sort of knowledge of God: for when men observe the sure and ordered course that things pursue by nature, most people see that rule cannot exist without a ruler and the somebody must be producing the order they observe. Such thought, however, is not yet specific enough for men to know whether only one such ruler exists. Compare what happens when we observe the movements and actions of what happens when we observe the movements and actions of human beings, and see that in men there must exist some cause of such behaviour that doesn't exist in other things; we proceed to call it soul though as yet we don't know what it is (whether perhaps it is bodily) or how it operates. . . . " (Thomas Aquinas). Summa Theologiae, ed., Timothy McDermott, 9.
Are you still in the dark?