And I beg to the goddesses of my foremothers that you try to understand, at least somewhat, the following:
The feeling of happiness that traverses through my veins when I hear other Indians telling misogynistic Indians how in the socio-cultural Indic context, mistreatment of the Indian feminine is a slight to the female divine, the Shakti. And I can't express how grateful I feel when Indians tell other Indians that are sexist or homophobic that love, as per the spiritual contexts of the Indic subcontinent, is a union of souls, not of gender or sex.
The reason I state this is to offer a minority perspective that is similar to how you, a White female, feel grateful or happy when you experience similar situations in your socio-cultural contexts. I guess what I'm trying to say is that many minorities feel underrepresented when the monopolization follows a certain socio-cultural paradigm (i.e., predominately a Western-centric one). But it always makes me feel as if I am being listened to when minorities that are deeply entrenched in the upsides of their socio-cultural backgrounds are able to relay how they view such situations through their backgrounds from using a progressive lens, so to speak.
As you know, I voted against said DIR because I, personally, don't see monopolization of views on religion and socio-cultural affairs as being monopolized by a certain set of ethno-linguistic identifiers. Ironically, I only see such monopolization when discussions like these occur. However, this is not to say that I would greatly be against such DIR coming into place. It's just ... the context of the spurring of the moment of that thread coming into place came prematurely from Sunstone's thread. Minorities have a similar problem in our camps as well: understanding socio-cultural racisms and xenophobia as compared to institutionalized racism. It's a very touchy topic amongst minorities, ourselves. In fact, when many from our camps profess views contradictory to those of mainstream camps, we, unfortunately, are called as Uncle Toms. And then any progressive conversations we can have are often delayed indefinitely.