Rick O'Shez
Irishman bouncing off walls
It is all about hunting the "mini me" ! Because it is the "mini me" that takes you into true realization.
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It is all about hunting the "mini me" ! Because it is the "mini me" that takes you into true realization.
I'd like to clarify something in your own experiences. When you say you have had no fears (other than normal survival instinct fear), are you saying in meditation practices you never faced any fears whatsoever? When I hear people say this I think to myself they have not yet opened the door to the sense of their own self-annihilation. I muse like Yoda responding to Luke Skywalker saying, "I'm not afraid", by saying, "You will be.... you will be". It is in fact perfectly natural as you peel back the layers of the onion to experience fear. Why shouldn't it be? After all, each peeling back, each layer of the false self falling away is a death experience. When someone face that sense of letting oneself go into the Abyss, there is a natural self-preservation that kicks in, and that response is to see the faces of fear standing at death's door. But the mystic meets those demons and "defeats" them through clarity and calm. But one has to learn that, and can only learn that by an actual encounter of that fear itself.I used to say I have no fears. In a sense that is correct, but I have now modified this to say that I have no unnatural fears. I would not, for example, take a walk through crocodile infested mashes or provoke a person with a violent history. Quite natural fears come into play there and those fears are quite healthy. Unnatural fears are debilitating and offer little benefit.
I would say be wary of saying we should ignore what is in fact really there and needs to be dealt with. The psychological terms for that are repression and suppression. I would agree one should not wallow in the valleys as in some sort of fixation or obsession, constantly licking wounds, but to say "I refuse to look at it or go there," does not sound healthy to me. There is a necessity to go there, but you go there in order to deal with and become truly liberated from it. To avoid it, to refuse or deny its reality there, is itself an act of fear masking itself as an escape to enlightenment.Again, natural fear is good and healthy. Unnatural fear(s) are killers. Recognizing the difference is incredibly helpful. Psychologically, be wary of the belief that the mountains require valleys to be appreciated. That is a setup for more time in the valleys. Move to plateaus instead.........
Never is an awfully long time, WindyOne, but to the best of my recollection in this life, no, I've not felt any kind of fear or anything even approaching fear in meditation.I'd like to clarify something in your own experiences. When you say you have had no fears (other than normal survival instinct fear), are you saying in meditation practices you never faced any fears whatsoever?
I have never subscribed to the notion of self-annihilation, Windwalker... well, not in this lifetime, at least. I did go through a radical transformation of what I understood self to be however. In a nanosecond my whole world was turned upside down and I didn't really have time to become fearful about it. In a heartbeat I found that ideas about self-annihilation are a ruse based on a very limited understanding of what self actually is. As stated elsewhere, WHAT I was and understood myself to be was far more entertaining and interesting that WHO I was. I suppose appreciating and reveling in the what helped me get over the brief ripple of rupturing my limited ideas of self and personality. Due to common misconceptions about Oneness, that affect the novice, answering the who was a bit troubling and admittedly it did take awhile to get over that... but no, I never had much fear about the whole thing. I can see how people might develop a fear about this because their root assumptions about reality are so thoroughly transformed, but personally, it barely phased me because I was not locked in any dogmatic thinking prior to the event.When I hear people say this I think to myself they have not yet opened the door to the sense of their own self-annihilation.
You are making this sound terribly tedious. I will grant that if one has highly complex ideas as to the nature of reality one could spend a great deal of time peeling those illusory layers back. That process could become daunting, to be sure. However, some experience all of this spontaneously, with little effort or expectation.I muse like Yoda responding to Luke Skywalker saying, "I'm not afraid", by saying, "You will be.... you will be". It is in fact perfectly natural as you peel back the layers of the onion to experience fear. Why shouldn't it be? After all, each peeling back, each layer of the false self falling away is a death experience. When someone face that sense of letting oneself go into the Abyss, there is a natural self-preservation that kicks in, and that response is to see the faces of fear standing at death's door. But the mystic meets those demons and "defeats" them through clarity and calm. But one has to learn that, and can only learn that by an actual encounter of that fear itself.
I learned to face my fears head on. After the first series of little fears, I was able to move on and tackle the big ones as I began to understand that they were paper dragons of little consequence. I'm not saying they didn't seem very real, it's just that when you plunge through them, they evaporate rather rapidly. The experience is liberating in its own right.I question when someone says they've never experienced a dark night, or a face of fear standing before them, if they are perhaps bypassing their own path to full liberation? How can we be free if we don't face what is there?
And I wholeheartedly support that idea, Windy. It really depends on the baggage one is bringing into the mix, as it were. Some will have rough going, to be sure as it is not a path to choose to follow that does not have very real consequences.I would say be wary of saying we should ignore what is in fact really there and needs to be dealt with.
You are reading a bit more into my comment that was intended. I was trying to highlight the idea that though the peaks and valleys give our experience great richness and texture, one should not get terribly hung up on the "lows" or the "highs". Expect them, but understand that they will not last forever, though they may certainly feel like they will never end.The psychological terms for that are repression and suppression. I would agree one should not wallow in the valleys as in some sort of fixation or obsession, constantly licking wounds, but to say "I refuse to look at it or go there," does not sound healthy to me. There is a necessity to go there, but you go there in order to deal with and become truly liberated from it. To avoid it, to refuse or deny its reality there, is itself an act of fear masking itself as an escape to enlightenment.
Haha. Indeed. That is actually what I was meaning by moving from plateau to plateau, in theory moving through the rough spots into the clear light of day. The thing is to keep moving and never stay too long in one area... unless you have good reason or want to rest....One does not overcome the devil by denying and bypassing it, but rather by passing through it, owning, and transforming it. "Though I walk through the valley of the shadow of death, I shall not fear". Going around it is giving into fear.
Well, yes, an abrupt peak experience of liberation is freeing to be sure. It may or may not be proceeded by a moment of fear/terror. My first major peak experience happened following a moment of sheer utter terror, consciously facing my own annihilation, facing my death, literally. Within that Release there was nothing put Pure Emptiness, Infinite timelessness, the radiance of utter Love and Compassion in a moment of pure timelessness. There was no fear within it whatsoever. The second peak experience followed a week later, and it was abrupt and instantaneous like a lightening bolt without any fear preceding it. This experience different in form than the first which was pure Light in a moment of timeless Infinity. The 2nd was Satchitananda. It was pure nondual awareness where every molecule of air, every blade of grace, every color in everything became pure radiant light within all, from all and to all. And that Light radiating out from everything was pure Life, Love, Joy, uninhibited, free, ever-presence, effortless. And that Light, that Radiance welled up from within an unimaginable depth inside me, and came flowing out into an exchange of Light and Love and Life, a dance of Life itself in radiant beauty. Fear had no home anywhere. Fear was non-existent.I have never subscribed to the notion of self-annihilation, Windwalker... well, not in this lifetime, at least. I did go through a radical transformation of what I understood self to be however. In a nanosecond my whole world was turned upside down and I didn't really have time to become fearful about it. In a heartbeat I found that ideas about self-annihilation are a ruse based on a very limited understanding of what self actually is.
Why not just be an infant and never grow up? Because, self-awareness adds a fuller dimension to life. Is the experience of the world the same for a monkey as it is for a human? Yes, and no. At the essential self, stopping the stream and experiencing reality before the all the debris of mental realities, is in fact very important and necessary to do. BUT, that is not the fullness of human experience! No, it is not. It is the Freedom from the pitfalls of becoming exclusively embedded within the mental worlds of reality. Indeed, this is true. But to enjoy the beauty of the world, seen through and experienced through the human creature, you MUST have the mind involved. There is a difference between Freedom and Fullness. Fullness is depth. It is expansive Knowledge.Why? Why ruin an apple by trying to turn it in to something complicated and esoteric? Why not just eat an apple, and enjoy it, and be happy with that? Sure, we'll have to eat again soon. So what? Another chance to enjoy!
I don't find it unsatisfying at all! I find it however only 1/2 the picture. We are meant to be awake, not in blissful slumber within the Ocean.What is it about simple mental silence that you guys find so unsatisfying that you feel compelled to whip it up in to all this?
It is posts like this that have made me one of your greatest admirers on RF, WindyOne. In reality, I don't think we actually disagree, I am just more glib about it.Well, yes, an abrupt peak experience of liberation is freeing to be sure. It may or may not be proceeded by a moment of fear/terror. My first major peak experience happened following a moment of sheer utter terror, consciously facing my own annihilation, facing my death, literally. Within that Release there was nothing put Pure Emptiness, Infinite timelessness, the radiance of utter Love and Compassion in a moment of pure timelessness. There was no fear within it whatsoever. The second peak experience followed a week later, and it was abrupt and instantaneous like a lightening bolt without any fear preceding it. This experience different in form than the first which was pure Light in a moment of timeless Infinity. The 2nd was Satchitananda. It was pure nondual awareness where every molecule of air, every blade of grace, every color in everything became pure radiant light within all, from all and to all. And that Light radiating out from everything was pure Life, Love, Joy, uninhibited, free, ever-presence, effortless. And that Light, that Radiance welled up from within an unimaginable depth inside me, and came flowing out into an exchange of Light and Love and Life, a dance of Life itself in radiant beauty. Fear had no home anywhere. Fear was non-existent.
But what I am talking about is, that despite that Knowledge of "what is", the true nature of Reality itself, the return path home is, and is not, as simple as a flip of the switch. It is no longer a case of waiting around for that lightning bolt to blow the ceiling off our small realities, our self-contracted realities we live within. It is a very deliberate and intentional path of return to that Source, to the Ground wherein is our own Supreme Identity. In conscious effort of transformation there is in fact a whole lot of clinging we continue to do, as we live in that self-contracted separation from that Infinite within us. In order to realize it, we have to face that separate self, again and again. Deeper and deeper, more and more subtle clinging that we do lies beneath our own conscious awareness. Each time we encounter it is does in fact become easier to recognize, and easier to let go of, easier to meet that fear with calmness and grace, accepting it and transforming its energies into Light.
I understand Plateau experiences, which are really just prolonged states of peak experiences, sometimes lasting hours, days, months, years, or possibly permanently. But anytime there is growth, there is death, and there is the death experience with necessarily presents itself as fear. A plateau experience is not arriving at the potentials of growth, it's actually stepping off of it, resting in that freedom. But I believe the two need to go hand in hand, that Freedom releases one from fear of the unknown and the subsequent self-contraction. We face the devil at each door as we die out to the self we identify with at each stage of growth. And that self is still present even with knowledge of Self. It is that dual nature of our Divine Identity and our Unique Identity. And it is the latter, the individual in the world, the Incarnation Self, the Unique Self, that is one on a path of growth, a series of death and resurrections at each stage of growth to full Enlightenment. Not just a Release into the Infinite, but a growth into the Infinite as well. The fully realized Human, the nondual, God in the world. The flesh faces death and dies, again, and again, and reborn again and again.
I'll pause with these thoughts here and return to this later.
Why not just be an infant and never grow up?
Because, self-awareness adds a fuller dimension to life. Is the experience of the world the same for a monkey as it is for a human? Yes, and no. At the essential self, stopping the stream and experiencing reality before the all the debris of mental realities, is in fact very important and necessary to do. BUT, that is not the fullness of human experience! No, it is not. It is the Freedom from the pitfalls of becoming exclusively embedded within the mental worlds of reality. Indeed, this is true. But to enjoy the beauty of the world, seen through and experienced through the human creature, you MUST have the mind involved. There is a difference between Freedom and Fullness. Fullness is depth. It is expansive Knowledge.
The reality is that we are rather complex beings with a nature that transcends the world we see, know and love. To pretend otherwise is... unhelpful.What is it about simple mental silence that you guys find so unsatisfying that you feel compelled to whip it up in to all this?
The reality is that we are rather complex beings with a nature that transcends the world we see, know and love. To pretend otherwise is... unhelpful.
There is a rather larger difference between philosophical navel gazing and verbalizing ones internal experience first hand.It is philosophers of various flavors who wish to declare us complicated, so that they may play the role of experts. Far more people can be served by looking at this simply.
Thought is inherently divisive. So the more we think, the more we feel divided. Taking breaks from thought helps manage the situation.
Three simple sentences.
We do it just this simply with all other processes of the body.
When hungry, we eat.
When tired, we sleep.
When horny, we have sex.
When noisy inside, we take a little break from thinking.
Philosophers hate simplicity, cause it puts them out of a job.
There is a rather larger difference between philosophical navel gazing and verbalizing ones internal experience first hand.
I am one of the lucky ones who can turn off my internal dialogue at will. I don't even need to think about it anymore, lol.
The downside to silence is that if no one says a word very little will be gained. Perhaps the ensuing confusion is better than mindless fermenting.
What is a normal human being? For you to even make such a statement, you have a mental model in mind. So much for escaping this. It's just what happens when anyone, including you, run into when you use any words. If you just wish to sit at the end of a dock and nod together with me at the sunset, that's one thing. But once you use words, you're talking about things by way of definitions, and by ways of maps.Why not just make peace with being a normal human being? Wouldn't that be growing up?
Don't be foolish. I am not selling anything and I find it interesting you feel a need to be insulting to me because I hold a different perspective on these things than you do.Yes, I understand, you want to sell us yet another glorious becoming future trip, just like the consumer culture salesman. Buy this esoteric philosophical soap, and your mental clothes can be brighter, whiter, cleaner!!
Again, while I completely agree with this, this is only one half the picture, not the whole picture.But if we sat down on the path where ever we currently are, and focused on enjoying that place just as it already is, we wouldn't have to climb the mountain at all.
No, there's nothing "wrong" with the way you are. You should find fullness at each stage of the game. But you make a mistake that that is the end game. It is not! Evolution. In a word. The world unfolds, we unfold. And finding that, which includes a knowledge of the world of form, is in fact part of that beautiful unfolding. How much or how little of that you want is your choice. You're not "wrong" to be content with little, nor are other wrong for desiring more.We can't be happy until we get a new car, or a new house, or a new job, or a new mate, or a this, or a that, or enlightenment, or a thousand other things everybody is trying to tell us we really need, because we're so wrong, wrong, wrong the way we already are.
I hope some of what I shared about helps your understanding of these things. Everything you say above, does not pertain to what I am saying.All this stuff that's being typed here, just another way to put off making peace with where we already are. Just another greedy grabby future trip, the very thing that got us in to trouble in the first place. A continuation of the same old pattern, posing as something gloriously new and different.
What is a normal human being? For you to even make such a statement, you have a mental model in mind. So much for escaping this. It's just what happens when anyone, including you, run into when you use any words. If you just wish to sit at the end of a dock and nod together with me at the sunset, that's one thing. But once you use words, you're talking about things by way of definitions, and by ways of maps.
So what is "normal"? The opposite of abnormal? Is being a five year old normal? Yes. Is being a 25 year old normal? Yes. Is being a five year old and a twenty five year old the same thing? No.
Let me somewhat agree with you here, with qualifications. When I meditate and see beyond the self-contracted state (which BTW, is "normal"), I realize that what this does is to make me "normal". You realize what you were before was not-normal at all! So right there there is a contrast between "normal" for the self-contacted self-reflective exclusive ego identity, and "normal" as awakened human. So which "normal" are you talking about?
Furthermore, we in fact do grow up, and even as adults we continue to mature. So "waking up" is itself not the same as growing up. We can "wake up" to being a normal human at 25 years of age. And we can wake up to be a "normal" human at 55 years of age. Obviously there was some growing up that happened between the two stages of development.
Don't be foolish. I am not selling anything and I find it interesting you feel a need to be insulting to me because I hold a different perspective on these things than you do.
Let me lay it as simply as I can. If you view things in absolutist terms, then in order to shake someone loose of that perception of reality, which is what in fact it is, it becomes necessary to point out that things are in fact considerably less absolutistic that what that person wishes others to accept. In other words, it's only complex when the world is perceived in black and white terms. But to me, I see the world in vastly more nuanced shades of interconnecting wholes, rising and falling in a complex web. From a "God's eye" view, this "complexity" is actually simplicity itself! However, from an absolutistic point of view, it is seens as garble, garble, garble, yada, yada, yada, and so forth.
It really isn't complex, once it is realized. But prior to that, it's mind boggling, sort of like realizing we're all made of strings and floating on a rock orbit a star in a vast, vast sea of stars. Once upon a time, that was seen as "yada, yada, yada", too.
Again, while I completely agree with this, this is only one half the picture, not the whole picture.
Let me tell you what I see here. You are in essence adopting the Theravada Buddhist approach of the 1st great Axial age, which says we should seek to flee Samarasa and find Nirvana as fast as we can; flee illusion and cleave the Absolute. This is what is known as the path of ascension, to leave the relative world and find Peace in Emptiness, in the absolute. That is what you are being rather dogmatic about, deriding another point of view without truly understanding it.
What came after this historically was the nondual schools, beginning with Nagarjuna in the East, and Plotinus in the West. They realized, through experience, not theory, that there is something beyond Emptiness. Beyond Nirvana. And that was Emptiness in form. Emptiness is seen as none other that form, and form is none other than Emptiness. The Absolute and the relative are not separate! This is where Mahayana and Vajrayana Buddhism comes in.
Then, in time a few centuries later was born the Tantric path, which teaches that you can find Emptiness through the experience of form. To enter fully into the world, realizes the Emptiness that is in all things. Now, if you wish to try to understand me, when you look at me, you are hearing me speaking from nondual realizations in the world of form, engaging in the world of form to find that inherent Freedom and Fullness, as inseparable from each other.
Enter now Western Enlightenment where we understand developmental patterns. This reflects the reality of the relative plane of reality. To understand the world of form with the mind, coupled with the experience of form in a tantric, nondual practice, offers a stupendous, wondrous unfolding of the Ultimate in the Relative. It is not just resting in Emptiness, nor immersing oneself in analytic thought, but dancing through the world of form with the body, with the mind, with the soul. You are trying to say I'm all about "thoughts". That is grossly mistaken!
No, there's nothing "wrong" with the way you are. You should find fullness at each stage of the game. But you make a mistake that that is the end game. It is not! Evolution. In a word. The world unfolds, we unfold. And finding that, which includes a knowledge of the world of form, is in fact part of that beautiful unfolding. How much or how little of that you want is your choice. You're not "wrong" to be content with little, nor are other wrong for desiring more.
Let me give an analogy. Just this afternoon I was on a walk down a trail and saw flowers blooming. Emptiness, Spirit, God, whatever you want to call it, is absolutely the same at each stage of that flower's being. As it is a seed in the ground, Emptiness is the same. As it is a seedling, Emptiness is the same. As it begins to open, Emptiness is the same. As it unfolds to the sun, Emptiness is the same. It touches each stage of its development. And the fullness of the flower, is not it's emptiness, but its form. It's experience of Emptiness is "greater" in itself, the fuller its form. This is the nondual.
What you propose says, well, what? Become a seed?
I hope some of what I shared about helps your understanding of these things. Everything you say above, does not pertain to what I am saying.
I am one of the lucky ones who can turn off my internal dialogue at will.
Agree, it's a common misunderstanding. It can be described simply as "potential", I suppose. It itself is not a "thing", not an "it" even, but simply everything in no-thing. Not the sum total of everything as in pantheism, but as Zen calls it, the "Is'ness" of everything. I agree. It's the wetness of every wave, the same in each wave, the same in each molecule of water, hence the same in each and all form. It "itself' is not "a form" but the "Is'ness" of all form. It is the paper on which the world is drawn. The paper is not the drawing, yet is the condition of the drawing. And so forth. Emptiness is not a void or a blank. It is the foundation of all manifestation.Well YmirGF that was clarity! WindWalker I love you! I am sorry about the emotional display, but I can not be silent about it. What most folks do not understand is that emptiness does not mean "empty".
I make a point to avoid language like "attain" or "achieve" enlightenment. I have strong reasons why I do I'll just share here for your benefit. As Emptiness is the Ground of all Being, it is nothing that one can look for and find as a thing laying around out there somewhere. So in ourselves, Enlightenment is not a thing one achieves. It is the condition of our very being. It is the paper on which we are drawn, and thus not separate from us. Enlightenment is rather the state of Realization of what and who we truly are, the condition of our own self that has been there from the beginning. It has never been anywhere but right here. It is the realization of the "terribly obvious!", hidden in plain sight.And Buddha's goal because of his compassion was to show folks how to move from the world of suffering into the world of non-suffering in the physical plane through knowledge and understanding. Sharing the world/reality that was beyond that was not actually his goal, even though he actually understood it and achieved it.
If they are sought in such a way as it leads to the illusion of the separate self, and clung to in fear, then yes they lead to suffering. As Alan Watts wonderfully said about the Christian church, they "Kicked Jesus upstairs". This "Kicking Jesus upstairs" creates this division of "up there" and "down here". But if these gods are seen as a way to realize your own divine nature, then they are not creating suffering, but liberation from suffering. They aide one in their own Realization. In this sense they are guides, Gurus, dispelling darkness and revealing light to who we are - just like them!No longer any suffering in this world because one no longer makes the choices that lead to/result in suffering. And a part of that message was to forget about the gods and godesses because they are a part of what leads to suffering in this world.
He is right in certain ways, and I agree within that context, but that understanding is not THE understanding. To absolutize it, creates duality. But as far as mystical experience, I do think it is necessary in order to see well clear enough in order to make good choices. You have to have perspective on yourself and the world, and mystical states allows one the space and clarity to see this, where simply "thinking about it", does not, nor can. I won't go too far into that here, but I believe I did talk about that on the RF's Radio Blog program this week, or last week. I'm not sure where the recording of that is, but you should listen to those if you haven't. Orbit, WellNamed, and myself were interviewed by DreadFish. I had a good time doing that and we talking about things like this, to some degree.So typist in essence, words not so much, is right. Just make the right choices and you do not need the mystic experience or the gods and goddesses to step out of the reality of suffering in this world.
That I do not agree with. But I will say this, that actually Enlightenment is not the end of the road. It's the beginning. I like to say, Enlightenment is the easy part, growth is the hard part. Put another way, "states are free, stages are earned".And nirvana is just the ability to create and maintain the chemicals in the brain that give one the feeling of pleasure. And that is just a simple yogi trick that anyone can do with a little bit of practice.
In reality, it's not. It's interesting you perceive it this way. Why is that? Why such hostility on your part?See? All this fancy pants becoming becoming becoming climb the glorious mountain talk, it's mostly just another way to inflate our egos, to feel special, play the role of expert etc.
But at the same time Typist does represent the third classic approach to exploring the mystic experience. Which basically is that the whole thing is "silly".
You are in essence adopting the Theravada Buddhist approach of the 1st great Axial age, which says we should seek to flee Samarasa and find Nirvana as fast as we can; flee illusion and cleave the Absolute.