Milton Platt
Well-Known Member
What is it then? You make the choice, that choice is yours to make freely.
Nobody is saying you do not make choices....they are saying you do not make unencumbered choices.
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What is it then? You make the choice, that choice is yours to make freely.
Sure, we have tendencies that influence our choices in one direction or the other. This is standard Christian belief. Free will does not mean that our will is completely without influences on it.I was just "kicking the bear" to stir up some righteous indignation. My own premise is that we can make individual decisions, but our tendencies are perhaps inherited, and perhaps we are even bred to a 'blood line" to produce certain tendencies?
Free will means that we had the capability to choose something other than what we did. It doesn't mean that our free will has no restraints on it whatsoever. Naturally, my desires are constrained by my instincts and my physiology; I cannot, for instance, really truly desire to eat bamboo stalks like a panda, short of a mental illness or complete and total starvation.Yes, but if your choice has been influenced, the choice was never truly free.
Even if the number of options we can choose between is limited by various factors, and even if we tend towards certain decisions based on those factors, that's still not a refutation of the idea that we are in fact capable of making a free choice (that is, choosing Option A while still fully possessing the ability to have chosen Option B or C instead.)In what way can you exercise free will if all choices are ultimately influenced by outside factors, including the subconscious and genetics?
Christians are fond of the idea of Freewill. I'm suspecting that idea is a fantasy.
As I see it, choices are made either by yourself (such as when you choose a slice of pumpkin pie over Boston crème) or by influences outside yourself (as when someone has already taken the Boston crème and you are stuck with the pumpkin, i.e. circumstance, i.e. fate). That someone or something has removed an option hasn't "robbed" you of free will; it's simply a case that free will is only represented in one of the two scenarios.Yes, but if your choice has been influenced, the choice was never truly free. In what way can you exercise free will if all choices are ultimately influenced by outside factors, including the subconscious and genetics?
I don’t inderstand your differintiation, Willamena......
I had to look up equivocating just now. According to google to equivocate is to "use ambiguous language so as to conceal the truth or avoid committing oneself." I'm not sure what you feel is vague about the concept of making choices, or how it relates to free will. Surely if we can make good/better choices, we had the freewill to do so?
What do the Nowegians do that makes their system better?
Nobody is saying you do not make choices....they are saying you do not make unencumbered choices.
Christians are fond of the idea of Freewill. I'm suspecting that idea is a fantasy.
call it revenge ....insteadHow do you justify punishment if criminals are just people who made inevitable choices they had no control over?
I've heard this before, and even argued it for a time on the forums. I inevitably revert, though, to arguments of self and ownership. They are a better fit for me.Free will is the ability to make choices, without any emotional, psychological or physical cost. It is a "free" choice. For example, if you had to choose between an apple and an orange, and you like both, there is no psychological or emotional cost, no matter which you choose. If you strongly prefer apples but willfully choose the orange, there will be an emotional cost in the sense of less satisfaction. This choice is possible, but it is not a free choice.
One is not born with free will. Free will is developed through moderation in all things. It also has a connection to being analogous to an omnivore of life.
The original free will was connected to humans breaking away from natural instinct. Natural instinct has it own set of preferred choices. The Koala Bear only eats eucalyptus leaves.
Free will implied a secondary center of consciousness formed in the human brain, which could be objective to the original or the primary center,connected to natural human instinct. The ego center or the secondary was able to expand upon the choices of the primary. Free will was about adding new parallel choices while not creating potential in the primary, so there is no cost.
For example, the natural human before civilization might hunt and gather to eat. Civilization satisfies the same instinctive urge to eat, but does so in ways that are more based on processed food; cooked, prepared and served. This is a free choice without physical, emotional and psychological cost in terms of the instinct to eat. If you overeat and the body is made unhealthy, there is a physical cost, so this is not free will. It is willful choice, but it is not free of costs.
The concept of the Holy Spirit is also connected to free will. Back in the day, people were unconsciously enslaved to the mass mind of their culture. Departure from the mass mind of their culture would bring fear, guilt and shame. This made free will, in terms of trying, learning and including other ways, difficult. The Holy Spirit was the guilt free impulse to live in the now, so there is no cost in terms of choosing alternate things.
1Corinthians 9:19-23
For though I am free from all men, I have made myself a slave to all, that I might win the more. 20 And to the Jews I became as a Jew, that I might win Jews; to those who are under the Law, as under the Law, though not being myself under the Law, that I might win those who are under the Law; 21 to those who are without law, as without law, though not being without the law of God but under the law of Christ, that I might win those who are without law. 22 To the weak I became weak, that I might win the weak; I have become all things to all men, that I may by all means save some. 23 And I do all things for the sake of the gospel, that I may become a fellow partaker of it.
Error right at the start, which invalidates all the rest. God does not know everything that will occur before it occurs. He knows what will occur based upon the laws he has made, e.g. gravity, relativity. He knows what will occur when He specifically chooses to bring something about. He knows every possible possibility of every possible situation. Except as stated as relates to humans, He does not know before they occur, the choices we will make.
I am quite amazed that you have assumed the mantle of defining the attributes of God.
I prefer Gods definition of his own attributes as found in the Bible.
I'm not sure what you feel is vague about the concept of making choices, or how it relates to free will. Surely if we can make good/better choices, we had the freewill to do so?
Correct, it is a theological concept called the open view of God, or open theology. A plethora of verses in the Bible show that God does not know all before it occurs. If he is completely omniscient, then free will is an illusion, it is not.Does scripture say god doesn't know everything before it occurs?
Free will cannot exercise itself over natural processes. I certainly did not will that I get old, but I did, against my willTo me, "free will" would imply, at the very least, control over one's own mind. The ability to make one's choices would presuppose that one also has control over the mental and emotional processes leading to that choice.
But we're dealing with an infinitely fallible mechanism where even one's own memory can be faulty. I can't remember what I was doing at 7:22am on August 11, 1993. I did not "will" myself to forget, so how does "free will" explain this?
Christians are fond of the idea of Freewill. I'm suspecting that idea is a fantasy.
Don they have free will to determine what they believe ?It certainly doesn't make sense for anyone to claim humans have free will when they belive in an omnimax god.